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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

King James Version

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 <div class="p">1A good name is better than precious ointment; and the day of death than the day of one's birth. 2It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. 3Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. 4The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.</div><div class="p"> 5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools. 6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. 7Surely oppression maketh a wise man mad; and a gift destroyeth the heart.</div><div class="p"> 8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. 9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. 10Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.</div><div class="p"> 11Wisdom is good with an inheritance: and by it there is profit to them that see the sun. 12For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. 13Consider the work of God: for who can make that straight, which he hath made crooked? 14In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.</div><div class="p"> 15All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 16Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 17Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.</div><div class="p"> 19Wisdom strengtheneth the wise more than ten mighty men which are in the city. 20For there is not a just man upon earth, that doeth good, and sinneth not. 21Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 22for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.</div><div class="s2">The Quest for Wisdom</div><div class="p"> 23All this have I proved by wisdom: I said, I will be wise; but it was far from me. 24That which is far off, and exceeding deep, who can find it out? 25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 26and I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27Behold, this have I found, saith the Preacher, counting one by one, to find out the account: 28which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. 29Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.</div>
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 <div class="p">1Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. 2I counsel thee to keep the king's commandment, and that in regard of the oath of God. 3Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 4Where the word of a king is, there is power: and who may say unto him, What doest thou? 5Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. 6Because to every purpose there is time and judgment, therefore the misery of man is great upon him. 7For he knoweth not that which shall be: for who can tell him when it shall be? 8There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.</div><div class="p"> 9All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt. 10And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. 11Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: 13but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.</div><div class="p"> 14There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. 15Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.</div><div class="p"> 16When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 17then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.</div>
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