Loving an Addict & Living With Grief

FIRST

Back-to-School Prayers for Our Children

Freedom Made Simple

A Shepherd’s Christmas: A 5-Day Plan Through Luke's Account of the Birth of Christ

The Windshield Life: Leaving the Rearview Behind

Spare the Rod, Reclaim the Child

Reimagine Courage Through the Life of Stephen

Finding Hope When Pregnancy Loss or Postnatal Challenges Are Expected

What Is Biblical Justice?

The Listener’s Bible®: KJV Edition

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 <div class="label">48</div><div class="s2">Tribal Allotments</div><div class="p"> 1Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2And by the border of Dan, from the east side unto the west side, a portion for Asher. 3And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. 4And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7And by the border of Reuben, from the east side unto the west side, a portion for Judah.</div><div class="p"> 8And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth. 10And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof. 11It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. 12And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.</div><div class="p"> 13And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand. 14And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the LORD.</div><div class="p"> 15And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof. 16And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred. 17And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty. 18And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city. 19And they that serve the city shall serve it out of all the tribes of Israel. 20All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.</div><div class="p"> 21And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof. 22Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince. 23As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion. 24And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion. 25And by the border of Simeon, from the east side unto the west side, Issachar a portion. 26And by the border of Issachar, from the east side unto the west side, Zebulun a portion. 27And by the border of Zebulun, from the east side unto the west side, Gad a portion. 28And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea. 29This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.</div><div class="s2">The Gates of the City</div><div class="p"> 30And these are the goings out of the city on the north side, four thousand and five hundred measures. 31And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi. 32And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan. 33And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun. 34At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali. 35It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.</div>
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

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 <div class="label">4</div><div class="p"> 1So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 2Wherefore I praised the dead which are already dead more than the living which are yet alive. 3Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.</div><div class="p"> 4Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. 5The fool foldeth his hands together, and eateth his own flesh. 6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.</div><div class="p"> 7Then I returned, and I saw vanity under the sun. 8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. 9Two are better than one; because they have a good reward for their labour. 10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 11Again, if two lie together, then they have heat: but how can one be warm alone? 12And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.</div><div class="p"> 13Better is a poor and a wise child than an old and foolish king, who will no more be admonished. 14For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. 15I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 16There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.</div>
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 <div class="label">1</div><div class="p"> 1Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2mercy unto you, and peace, and love, be multiplied.</div><div class="p"> 3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.</div><div class="p"> 5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.</div><div class="p"> 8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. 10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.</div><div class="p"> 14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.</div><div class="p"> 16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.</div><div class="p"> 17But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19These be they who separate themselves, sensual, having not the Spirit. 20But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22And of some have compassion, making a difference: 23and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.</div><div class="p"> 24Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.</div>
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