Live Like Devotional Series for Young People: Daniel

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Prayer Altars: Embracing the Priestly Call to Prayer

Journey Through Proverbs, Ecclesiastes & Job

Journey Through Jeremiah & Lamentations

The Way of St James (Camino De Santiago)

The Making of a Biblical Leader: 10 Principles for Leading Others Well

Come Holy Spirit

Sickness Can Draw You and Others Closer to God, if You Let It – Here’s How

Here Am I: Send Me!

The Listener’s Bible®: KJV Edition

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 <div class="label">1</div><div class="p"> 1God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5For unto which of the angels said he at any time,</div><div class="q1">Thou art my Son,</div><div class="q1">This day have I begotten thee?</div><div class="m">And again,</div><div class="q1">I will be to him a Father,</div><div class="q1">And he shall be to me a Son?</div><div class="m"> 6And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7And of the angels he saith,</div><div class="q1">Who maketh his angels spirits,</div><div class="q1">And his ministers a flame of fire.</div><div class="m"> 8But unto the Son he saith,</div><div class="q1">Thy throne, O God, is for ever and ever:</div><div class="q1">A sceptre of righteousness is the sceptre of thy kingdom.</div><div class="q1"> 9Thou hast loved righteousness, and hated iniquity;</div><div class="q1">Therefore God, even thy God, hath anointed thee</div><div class="q1">With the oil of gladness above thy fellows.</div><div class="m"> 10And,</div><div class="q1">Thou, Lord, in the beginning hast laid the foundation of the earth;</div><div class="q1">And the heavens are the works of thine hands:</div><div class="q1"> 11They shall perish; but thou remainest:</div><div class="q1">And they all shall wax old as doth a garment;</div><div class="q1"> 12And as a vesture shalt thou fold them up,</div><div class="q1">And they shall be changed:</div><div class="q1">But thou art the same,</div><div class="q1">And thy years shall not fail.</div><div class="m"> 13But to which of the angels said he at any time,</div><div class="q1">Sit on my right hand,</div><div class="q1">Until I make thine enemies thy footstool?</div><div class="p"> 14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?</div>
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

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 <div class="label">2</div><div class="p"> 1Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?</div><div class="p"> 5For unto the angels hath he not put in subjection the world to come, whereof we speak. 6But one in a certain place testified, saying,</div><div class="q1">What is man, that thou art mindful of him?</div><div class="q1">Or the son of man, that thou visitest him?</div><div class="q1"> 7Thou madest him a little lower than the angels;</div><div class="q1">Thou crownedst him with glory and honour,</div><div class="q1">And didst set him over the works of thy hands:</div><div class="q1"> 8Thou hast put all things in subjection under his feet.</div><div class="m">For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. 9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. 10For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12saying,</div><div class="q1">I will declare thy name unto my brethren,</div><div class="q1">In the midst of the church will I sing praise unto thee.</div><div class="m"> 13And again, I will put my trust in him. And again, Behold I and the children which God hath given me.</div><div class="p"> 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15and deliver them who through fear of death were all their lifetime subject to bondage. 16For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18For in that he himself hath suffered being tempted, he is able to succour them that are tempted.</div>
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 <div class="label">3</div><div class="s2">Jesus and Moses</div><div class="p"> 1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2who was faithful to him that appointed him, as also Moses was faithful in all his house. 3For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. 4For every house is builded by some man; but he that built all things is God. 5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; 6but Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. 7Wherefore (as the Holy Ghost saith,</div><div class="q1">To day if ye will hear his voice,</div><div class="q1"> 8Harden not your hearts, as in the provocation,</div><div class="q1">In the day of temptation in the wilderness:</div><div class="q1"> 9When your fathers tempted me, proved me,</div><div class="q1">And saw my works forty years.</div><div class="q1"> 10Wherefore I was grieved with that generation,</div><div class="q1">And said, They do alway err in their heart;</div><div class="q1">And they have not known my ways.</div><div class="q1"> 11So I sware in my wrath,</div><div class="q1">They shall not enter into my rest.)</div><div class="p"> 12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; 15while it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. 16For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. 17But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? 18And to whom sware he that they should not enter into his rest, but to them that believed not? 19So we see that they could not enter in because of unbelief.</div>
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 <div class="label">5</div><div class="p"> 1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5So also Christ glorified not himself to be made an high priest; but he that said unto him,</div><div class="q1">Thou art my Son,</div><div class="q1">To day have I begotten thee.</div><div class="m"> 6As he saith also in another place,</div><div class="q1">Thou art a priest for ever</div><div class="q1">After the order of Melchisedec.</div><div class="m"> 7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8though he were a Son, yet learned he obedience by the things which he suffered; 9and being made perfect, he became the author of eternal salvation unto all them that obey him; 10called of God an high priest after the order of Melchisedec.</div><div class="p"> 11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. 12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.</div>
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 <div class="label">8</div><div class="s2">The Greatness of His Ministry</div><div class="p"> 1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. 3For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. 4For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 5who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. 6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 7For if that first covenant had been faultless, then should no place have been sought for the second. 8For finding fault with them, he saith,</div><div class="q1">Behold, the days come, saith the Lord,</div><div class="q1">When I will make a new covenant with the house of Israel and with the house of Judah:</div><div class="q1"> 9Not according to the covenant that I made with their fathers</div><div class="q1">In the day when I took them by the hand to lead them out of the land of Egypt;</div><div class="q1">Because they continued not in my covenant,</div><div class="q1">And I regarded them not, saith the Lord.</div><div class="q1"> 10For this is the covenant that I will make with the house of Israel</div><div class="q1">After those days, saith the Lord;</div><div class="q1">I will put my laws into their mind,</div><div class="q1">And write them in their hearts:</div><div class="q1">And I will be to them a God,</div><div class="q1">And they shall be to me a people:</div><div class="q1"> 11And they shall not teach every man his neighbour,</div><div class="q1">And every man his brother, saying, Know the Lord:</div><div class="q1">For all shall know me,</div><div class="q1">From the least to the greatest.</div><div class="q1"> 12For I will be merciful to their unrighteousness,</div><div class="q1">And their sins and their iniquities will I remember no more.</div><div class="m"> 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.</div>
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 <div class="label">9</div><div class="p"> 1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3And after the second veil, the tabernacle which is called the Holiest of all; 4which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; 5and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. 6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.</div><div class="p"> 11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?</div><div class="p"> 15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16For where a testament is, there must also of necessity be the death of the testator. 17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18Whereupon neither the first testament was dedicated without blood. 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20saying, This is the blood of the testament which God hath enjoined unto you. 21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22And almost all things are by the law purged with blood; and without shedding of blood is no remission.</div><div class="p"> 23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27And as it is appointed unto men once to die, but after this the judgment: 28so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.</div>
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Journey Through Hebrewsნიმუში

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