Read the Book: July - September

New Testament, Psalms, and Proverbs in 6 Months - Thomas Road Baptist Church

Break Trail

Crisis Converted

Living Like Jesus in a Broken World

Who Am I, Really? Discovering the You God Had in Mind

16 Characteristics of the God-Kind of Love - 1 Corinthians 13:4-8

Positive and Encouraging Thoughts for Women: A 5-Day Devotional From K-LOVE

Am I Really a Christian?

Reimagine Influence Through the Life of Lydia

The Listener’s Bible®: KJV Edition

<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
 <div class="book bkHEB">
 <div class="chapter ch9" data-usfm="HEB.9">
 <div class="label">9</div><div class="p"> 1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3And after the second veil, the tabernacle which is called the Holiest of all; 4which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; 5and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. 6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.</div><div class="p"> 11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?</div><div class="p"> 15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16For where a testament is, there must also of necessity be the death of the testator. 17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18Whereupon neither the first testament was dedicated without blood. 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20saying, This is the blood of the testament which God hath enjoined unto you. 21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22And almost all things are by the law purged with blood; and without shedding of blood is no remission.</div><div class="p"> 23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27And as it is appointed unto men once to die, but after this the judgment: 28so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.</div>
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
 <div class="book bkECC">
 <div class="chapter ch7" data-usfm="ECC.7">
 <div class="label">7</div><div class="s2">The Vanity of Fame</div><div class="p"> 1A good name is better than precious ointment; and the day of death than the day of one's birth. 2It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. 3Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. 4The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.</div><div class="p"> 5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools. 6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. 7Surely oppression maketh a wise man mad; and a gift destroyeth the heart.</div><div class="p"> 8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. 9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. 10Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.</div><div class="p"> 11Wisdom is good with an inheritance: and by it there is profit to them that see the sun. 12For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. 13Consider the work of God: for who can make that straight, which he hath made crooked? 14In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.</div><div class="p"> 15All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 16Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 17Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.</div><div class="p"> 19Wisdom strengtheneth the wise more than ten mighty men which are in the city. 20For there is not a just man upon earth, that doeth good, and sinneth not. 21Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 22for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.</div><div class="s2">The Quest for Wisdom</div><div class="p"> 23All this have I proved by wisdom: I said, I will be wise; but it was far from me. 24That which is far off, and exceeding deep, who can find it out? 25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 26and I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27Behold, this have I found, saith the Preacher, counting one by one, to find out the account: 28which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. 29Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.</div>
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King James Version

<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
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 <div class="chapter ch6" data-usfm="MAT.6.24">
 <div class="p">24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. </div>
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