James: Principles in Practiceનમૂનો

Chapter 5

James moves toward those who trust in their riches. Each chapter has addressed issues of the heart that lead to fleshly actions; the last chapter carries the same theme.

The miseries of the rich (1-6)

As we peer into the lives of those who have placed their value and esteem in their money, jewelry, homes, and luxury lifestyle, we hardly see the misery that accompanies it. Money itself does not bring misery, but the love of money and the sense of security it seems to provide do.

James warns that wealth has value now, but it will not hold value in eternity. For the love and pursuit of material security, the fleshly heart may lead people to do the unthinkable. However, those whose security is found in Christ will be wise stewards of what the Lord has entrusted to them, planning and managing their finances with wisdom. Their true treasure, however, lies in the finished work of the cross.

The patience of the saints (7-12)

In your patience, possess ye your souls. Long-suffering is the fruit of the root of patience. A believer’s life involves patient waiting in Christ and for Christ's return. The farmers understand this principle. They prepare their crops during seed time, but there is an expectation for the early and late rains. We are to posture our hearts the same, trusting that our redemption draws near. Don’t complain against your brothers and sisters in Christ. Even if there are areas that need refinement, pray on their behalf to the Lord that He may complete the work that He started within them.

There are many examples of those who suffered well. Job is an excellent example. He exemplified a steadfastness and a faithfulness to God despite the circumstances around him. Job practiced patience in the process of suffering. The prophets are the same; during the mistreatment, they suffered well. To suffer well is to endure the hardship, with tears and hope, trusting that there is a far greater reward that awaits you.

During a conversation, when you're looking for adjectives to emphasize your point, don’t swear. Keep your responses simple with a clear yes or no.

Prayer and confession (13-20)

The prayer of faith in faith can bring comfort to the hearts of those who are afflicted. Those experiencing the pains of illness need prayer and praise from the church, the pastor, the elders, and laypeople. The anointing with oil and laying on of hands, as a prayer directed to God who heals, can save them from their illness (if not on earth in heaven), but confession of sin through prayer will save their souls. In community, or with a godly confidant, confess your faults one to another and pray for healing because God hears the prayers of the righteous and those prayers prevail.

Elijah was just like us, a servant of God determined to do God’s will His way. He prayed fervently that it would not rain for a period of time. And it did not. But then, he prayed again, and God allowed the rain so that he could bring forth fruit.

When your brother errs, again don’t grumble and complain; instead, through prayer and love, go after him, first through intercession and then in meekness and truth. For if you are to win him over from the error of his way, you will save his soul from damnation and will cover a multitude of sins.

In conclusion,

Life is fleeting, and our faith is constantly under attack. If the enemy can cause you to waver in doubt and disconnect what you profess from what you do, then you will live a duplicitous life that does not reflect the steadfast patience of a sanctified life.

James reminds us that our faith isn’t just in our confession, but in our actions. May you all take into account the precepts and principles that were observed during these last five days. And Be Ye doers of the Word, and not hearers only.

Be Encouraged.