Breaking Free From Shame

Leviticus | Reading Plan + Study Questions

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 <div class="label">5</div><div class="p"> 1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5So also Christ glorified not himself to be made an high priest; but he that said unto him,</div><div class="q1">Thou art my Son,</div><div class="q1">To day have I begotten thee.</div><div class="m"> 6As he saith also in another place,</div><div class="q1">Thou art a priest for ever</div><div class="q1">After the order of Melchisedec.</div><div class="m"> 7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8though he were a Son, yet learned he obedience by the things which he suffered; 9and being made perfect, he became the author of eternal salvation unto all them that obey him; 10called of God an high priest after the order of Melchisedec.</div><div class="p"> 11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. 12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.</div>
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

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 <div class="label">6</div><div class="p"> 1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3And this will we do, if God permit. 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5and have tasted the good word of God, and the powers of the world to come, 6if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: 8but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.</div><div class="p"> 9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. 10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. 11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: 12that ye be not slothful, but followers of them who through faith and patience inherit the promises.</div><div class="p"> 13For when God made promise to Abraham, because he could swear by no greater, he sware by himself, 14saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15And so, after he had patiently endured, he obtained the promise. 16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. 17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: 19which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; 20whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.</div>
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