Live Like Devotional Series for Young People: Daniel

What a Man Looks Like

From Our Father to Amen: The Prayer That Shapes Us

Dangerous for Good, Part 3: Transformation

The 3 Types of Jealousy (And Why 2 Aren't Sinful)

Uncharted: Ruach, Spirit of God

Journey Through Isaiah & Micah

Friendship

God’s Strengthening Word: Learning From Biblical Teachings

Blindsided

The Listener’s Bible®: KJV Edition

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 <div class="label">7</div><div class="s2">Melchisedec</div><div class="p"> 1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2to whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.</div><div class="p"> 4Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. 5And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: 6but he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 7And without all contradiction the less is blessed of the better. 8And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. 9And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 10For he was yet in the loins of his father, when Melchisedec met him.</div><div class="p"> 11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12For the priesthood being changed, there is made of necessity a change also of the law. 13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16who is made, not after the law of a carnal commandment, but after the power of an endless life. 17For he testifieth,</div><div class="q1">Thou art a priest for ever</div><div class="q1">After the order of Melchisedec.</div><div class="m"> 18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 20And inasmuch as not without an oath he was made priest: 21(for those priests were made without an oath; but this with an oath by him that said unto him,</div><div class="q1">The Lord sware and will not repent,</div><div class="q1">Thou art a priest for ever</div><div class="q1">After the order of Melchisedec:)</div><div class="m"> 22By so much was Jesus made a surety of a better testament. 23And they truly were many priests, because they were not suffered to continue by reason of death: 24but this man, because he continueth ever, hath an unchangeable priesthood. 25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.</div><div class="p"> 26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.</div>
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

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 <div class="label">8</div><div class="s2">The Greatness of His Ministry</div><div class="p"> 1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. 3For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. 4For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 5who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. 6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 7For if that first covenant had been faultless, then should no place have been sought for the second. 8For finding fault with them, he saith,</div><div class="q1">Behold, the days come, saith the Lord,</div><div class="q1">When I will make a new covenant with the house of Israel and with the house of Judah:</div><div class="q1"> 9Not according to the covenant that I made with their fathers</div><div class="q1">In the day when I took them by the hand to lead them out of the land of Egypt;</div><div class="q1">Because they continued not in my covenant,</div><div class="q1">And I regarded them not, saith the Lord.</div><div class="q1"> 10For this is the covenant that I will make with the house of Israel</div><div class="q1">After those days, saith the Lord;</div><div class="q1">I will put my laws into their mind,</div><div class="q1">And write them in their hearts:</div><div class="q1">And I will be to them a God,</div><div class="q1">And they shall be to me a people:</div><div class="q1"> 11And they shall not teach every man his neighbour,</div><div class="q1">And every man his brother, saying, Know the Lord:</div><div class="q1">For all shall know me,</div><div class="q1">From the least to the greatest.</div><div class="q1"> 12For I will be merciful to their unrighteousness,</div><div class="q1">And their sins and their iniquities will I remember no more.</div><div class="m"> 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.</div>
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 <div class="label">9</div><div class="p"> 1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3And after the second veil, the tabernacle which is called the Holiest of all; 4which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; 5and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. 6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.</div><div class="p"> 11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?</div><div class="p"> 15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16For where a testament is, there must also of necessity be the death of the testator. 17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18Whereupon neither the first testament was dedicated without blood. 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20saying, This is the blood of the testament which God hath enjoined unto you. 21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22And almost all things are by the law purged with blood; and without shedding of blood is no remission.</div><div class="p"> 23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27And as it is appointed unto men once to die, but after this the judgment: 28so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.</div>
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 <div class="label">10</div><div class="p"> 1For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3But in those sacrifices there is a remembrance again made of sins every year. 4For it is not possible that the blood of bulls and of goats should take away sins. 5Wherefore when he cometh into the world, he saith,</div><div class="q1">Sacrifice and offering thou wouldest not,</div><div class="q1">But a body hast thou prepared me:</div><div class="q1"> 6In burnt offerings and sacrifices for sin thou hast had no pleasure.</div><div class="q1"> 7Then said I, Lo, I come</div><div class="q1">(In the volume of the book it is written of me,)</div><div class="q1">To do thy will, O God.</div><div class="m"> 8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 10By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13from henceforth expecting till his enemies be made his footstool. 14For by one offering he hath perfected for ever them that are sanctified. 15Whereof the Holy Ghost also is a witness to us: for after that he had said before,</div><div class="q1"> 16This is the covenant that I will make with them</div><div class="q1">After those days, saith the Lord,</div><div class="q1">I will put my laws into their hearts,</div><div class="q1">And in their minds will I write them;</div><div class="q1"> 17And their sins and iniquities will I remember no more.</div><div class="m"> 18Now where remission of these is, there is no more offering for sin.</div><div class="s2">Draw Near in Faith</div><div class="p"> 19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21and having an high priest over the house of God; 22let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24and let us consider one another to provoke unto love and to good works: 25not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.</div><div class="p"> 26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28He that despised Moses' law died without mercy under two or three witnesses: 29of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31It is a fearful thing to fall into the hands of the living God.</div><div class="p"> 32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 33partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. 34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. 35Cast not away therefore your confidence, which hath great recompence of reward. 36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.</div><div class="q1"> 37For yet a little while,</div><div class="q1">And he that shall come will come, and will not tarry.</div><div class="q1"> 38Now the just shall live by faith:</div><div class="q1">But if any man draw back, my soul shall have no pleasure in him.</div><div class="m"> 39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.</div>
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 <div class="label">11</div><div class="p"> 1Now faith is the substance of things hoped for, the evidence of things not seen. 2For by it the elders obtained a good report.</div><div class="p"> 3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. 4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. 5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. 6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. 7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. 8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10for he looked for a city which hath foundations, whose builder and maker is God. 11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. 12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.</div><div class="p"> 13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 14For they that say such things declare plainly that they seek a country. 15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. 16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.</div><div class="p"> 17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, 18of whom it was said, That in Isaac shall thy seed be called: 19accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. 20By faith Isaac blessed Jacob and Esau concerning things to come. 21By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. 22By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. 23By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. 24By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; 25choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 29By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. 30By faith the walls of Jericho fell down, after they were compassed about seven days. 31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.</div><div class="p"> 32And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36and others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38(of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.</div><div class="p"> 39And these all, having obtained a good report through faith, received not the promise: 40God having provided some better thing for us, that they without us should not be made perfect.</div>
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 <div class="label">12</div><div class="s2">Run with Patience</div><div class="p"> 1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4Ye have not yet resisted unto blood, striving against sin. 5And ye have forgotten the exhortation which speaketh unto you as unto children,</div><div class="q1">My son, despise not thou the chastening of the Lord,</div><div class="q1">Nor faint when thou art rebuked of him:</div><div class="q1"> 6For whom the Lord loveth he chasteneth,</div><div class="q1">And scourgeth every son whom he receiveth.</div><div class="m"> 7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. 11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. 12Wherefore lift up the hands which hang down, and the feeble knees; 13and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.</div><div class="p"> 14Follow peace with all men, and holiness, without which no man shall see the Lord: 15looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 16lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.</div><div class="p"> 18For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, 19and the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 20(for they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 21and so terrible was the sight, that Moses said, I exceedingly fear and quake:) 22but ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29for our God is a consuming fire.</div>
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 <div class="label">13</div><div class="s2">Perfect in Every Good Work</div><div class="p"> 1Let brotherly love continue. 2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. 3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. 4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. 6So that we may boldly say,</div><div class="q1">The Lord is my helper, and I will not fear</div><div class="q1">What man shall do unto me.</div><div class="m"> 7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.</div><div class="p"> 8Jesus Christ the same yesterday, and to day, and for ever. 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. 10We have an altar, whereof they have no right to eat which serve the tabernacle. 11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13Let us go forth therefore unto him without the camp, bearing his reproach. 14For here have we no continuing city, but we seek one to come. 15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16But to do good and to communicate forget not: for with such sacrifices God is well pleased.</div><div class="p"> 17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.</div><div class="p"> 18Pray for us: for we trust we have a good conscience, in all things willing to live honestly. 19But I beseech you the rather to do this, that I may be restored to you the sooner.</div><div class="p"> 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.</div><div class="p"> 22And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.</div><div class="p"> 23Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. 24Salute all them that have the rule over you, and all the saints. They of Italy salute you. 25Grace be with you all. Amen.</div><div class="b"></div><div class="iex">Written to the Hebrews from Italy by Timothy.</div>
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 <div class="label">1</div><div class="p"> 1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.</div><div class="p"> 2My brethren, count it all joy when ye fall into divers temptations; 3knowing this, that the trying of your faith worketh patience. 4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.</div><div class="p"> 5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 7For let not that man think that he shall receive any thing of the Lord. 8A double minded man is unstable in all his ways. 9Let the brother of low degree rejoice in that he is exalted: 10but the rich, in that he is made low: because as the flower of the grass he shall pass away. 11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.</div><div class="p"> 12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. 13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14but every man is tempted, when he is drawn away of his own lust, and enticed. 15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. 16Do not err, my beloved brethren. 17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.</div><div class="p"> 19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20for the wrath of man worketh not the righteousness of God. 21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22But be ye doers of the word, and not hearers only, deceiving your own selves. 23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. 27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.</div>
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 <div class="chapter ch2" data-usfm="JAS.2">
 <div class="label">2</div><div class="p"> 1My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. 2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; 3and ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 4are ye not then partial in yourselves, and are become judges of evil thoughts? 5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? 6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? 7Do not they blaspheme that worthy name by the which ye are called? 8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9but if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12So speak ye, and so do, as they that shall be judged by the law of liberty. 13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.</div><div class="p"> 14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15If a brother or sister be naked, and destitute of daily food, 16and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17Even so faith, if it hath not works, is dead, being alone. 18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20But wilt thou know, O vain man, that faith without works is dead? 21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22Seest thou how faith wrought with his works, and by works was faith made perfect? 23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24Ye see then how that by works a man is justified, and not by faith only. 25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 26For as the body without the spirit is dead, so faith without works is dead also.</div>
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 <div class="chapter ch3" data-usfm="JAS.3">
 <div class="label">3</div><div class="p"> 1My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. 4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 8but the tongue can no man tame; it is an unruly evil, full of deadly poison. 9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11Doth a fountain send forth at the same place sweet water and bitter? 12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.</div><div class="p"> 13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15This wisdom descendeth not from above, but is earthly, sensual, devilish. 16For where envying and strife is, there is confusion and every evil work. 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18And the fruit of righteousness is sown in peace of them that make peace.</div>
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NT26 (New Testament in 26 Days) નમૂનો

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