21 Days of Fasting and Prayer - Heaven Come Down

Uncharted - Navigating the Unknown With a Trusted God

The Otherness of God

Stop Hustling, Start Earning: What Your Rest Reveals About Your Relationship With God's Provision

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BEMA Liturgy I — Part D

Self-Care

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Loving Well in Community

The Listener’s Bible®: KJV Edition

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 <div class="label">7</div><div class="s2">Questions Regarding Marriage</div><div class="p"> 1Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6But I speak this by permission, and not of commandment. 7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.</div><div class="p"> 8I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9But if they cannot contain, let them marry: for it is better to marry than to burn. 10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11but and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. 12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?</div><div class="p"> 17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. 18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. 19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20Let every man abide in the same calling wherein he was called. 21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. 22For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. 23Ye are bought with a price; be not ye the servants of men. 24Brethren, let every man, wherein he is called, therein abide with God.</div><div class="p"> 25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.</div><div class="p"> 26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. 27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. 29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; 30and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; 31and they that use this world, as not abusing it: for the fashion of this world passeth away. 32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 33but he that is married careth for the things that are of the world, how he may please his wife. 34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. 35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.</div><div class="p"> 36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. 37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.</div><div class="p"> 39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. 40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.</div>
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

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 <div class="label">13</div><div class="s2">The More Excellent Way</div><div class="p"> 1Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6rejoiceth not in iniquity, but rejoiceth in the truth; 7beareth all things, believeth all things, hopeth all things, endureth all things. 8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9For we know in part, and we prophesy in part. 10But when that which is perfect is come, then that which is in part shall be done away. 11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 13And now abideth faith, hope, charity, these three; but the greatest of these is charity.</div>
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 <div class="label">5</div><div class="p"> 1Be ye therefore followers of God, as dear children; 2and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.</div><div class="p"> 3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.</div><div class="p"> 6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7Be not ye therefore partakers with them. 8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9(for the fruit of the Spirit is in all goodness and righteousness and truth;) 10proving what is acceptable unto the Lord. 11And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12For it is a shame even to speak of those things which are done of them in secret. 13But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. 14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.</div><div class="p"> 15See then that ye walk circumspectly, not as fools, but as wise, 16redeeming the time, because the days are evil. 17Wherefore be ye not unwise, but understanding what the will of the Lord is. 18And be not drunk with wine, wherein is excess; but be filled with the Spirit; 19speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 20giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21submitting yourselves one to another in the fear of God.</div><div class="p"> 22Wives, submit yourselves unto your own husbands, as unto the Lord. 23For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26that he might sanctify and cleanse it with the washing of water by the word, 27that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30for we are members of his body, of his flesh, and of his bones. 31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32This is a great mystery: but I speak concerning Christ and the church. 33Nevertheless, let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.</div>
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 <div class="label">3</div><div class="p"> 1Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2while they behold your chaste conversation coupled with fear. 3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; 4but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. 5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: 6even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.</div><div class="p"> 7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.</div><div class="p"> 8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: 9not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. 10For</div><div class="q1">He that will love life,</div><div class="q1">And see good days,</div><div class="q1">Let him refrain his tongue from evil,</div><div class="q1">And his lips that they speak no guile:</div><div class="q1"> 11Let him eschew evil, and do good;</div><div class="q1">Let him seek peace, and ensue it.</div><div class="q1"> 12For the eyes of the Lord are over the righteous,</div><div class="q1">And his ears are open unto their prayers:</div><div class="q1">But the face of the Lord is against them that do evil.</div><div class="p"> 13And who is he that will harm you, if ye be followers of that which is good? 14But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; 15but sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 16having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. 17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. 18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19by which also he went and preached unto the spirits in prison; 20which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. 21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: 22who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.</div>
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