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<<Ɗɔgbete shɔkɛ toli nyane ziti ko taati ang nii n ai tete ni.>>

Toti, n gelɔɔ tɛ shɔziti i kɛ ɓasi yuu ne gbete aru vigbete ɔ kasi gakinɛ yɛ, mayɛ gbete a kolapa yɛ ãwɔ tɔ.

Yesɔ ɓaa jaɓẽrẽti nya a shi ai tete. A shanɛ: <<N gelɔɔ nizɛ, setaa sɔraa yuu tɛ naa jaɓɛ̃rɛ̃ti, nɓa ɗɔkɔ ɓa a yɛ roo kpati roone ɓa a Ɗa wɛrɛ niɓa.>>

Ɔ̃ tɛ nankɔ, shɔgbete kɛ risiu yuu nɛ naa jajam ukɔ yɛ ɔ̃rɛ shɔpɛ̃ni a ɗɔ kpati roonɛ a Ɗa wɛrɛ ni.

Shɔgbete kɛ tɛ jaɓɛ̃rɛ̃tin naa nɛ ang nii tɛpɛ nkɔ.

N gelɔɔ tɛ nizɛ, vigbete ɔkɛ manɛ a kotipim shɔ matɛ a kolapa ni, ɔ kɛ kali vinɛ kotipim shɔ kali tɛ a kolapa ni.

<<Maye kolapa yɛ pɛli kopiya ji nankɔ setɛ ɔ yasi mɛzɔ̃yi ruuvini tɛ a sisɨn.>>

Shɔu kɛ sɨng jaɓɛ̃rɛ̃tin nɛ gbeteyi ã tɔ̃vɨn ang bi nei peli vii foo, shɔu masiu rɛɛ vinane a kɔrɔ a lɔkiu a tɔ̃mii waapɔ.

<<A zɛ pi kovi aa sɨsɨn niviya?>> Naa shɔu mɛrɛ̃ɛ̃ ɗɔn laa maani, wɔkɛ nine gbete, yɛ ya shɔ laa Nɛ̃ɛ̃t atu kopi tu mannɛ mi ɓa, u yɛrɛ u kã shɔgbete au nim ɓaya?