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Kɛɗɔn Yɛsɔ geliu jadɔyi nɛ, shɔ gbete kɛtɔnen gɨntɔ, setɛ bɛ̃u yuutɛ u tuu laa naa ɓanɛ u gɨnrɛ.

N gelaa tɛttɔ mɔkaa Bituru, n yɛn maa jaa Ɗa gakinɛ jo a yuu tarim kɔ, vigbete akɛ kalinɛ a koo shɔ kalitɛ a kolapa ni; viwɔɔ yɛ tɛa kaka ɓa.

N yɛn ãa saa nyejaa kpati roone Ɗa wɛrɛ a naa; vigbete akɛ manɛ a koo shɔ matɛ a kolapa ni gboti, vigbete akɛ kalinɛ a koo shɔ kalitɛ a kolapa ni.>>

Shɔ gbete kɛ kasiu suru nɛ yɛ rariu naatɔ, shɔu kɛ ãu suru nɛ ang yuu yɛ kpaa sɔ̃n tɔ.

Yɛ ɔ̃ri shɔu kɛpi koviya nakɛ kpaa vigbete a koo nɛ piti kpai, ji kpau suru ɓa viya? Ko a yɛ ãkɛ iviya shɔu yasaa suru rɛ viya?

<<Ama ɔ sha ɓɛ kɛnɛ iviya?>>Yesɔ hɨn rɛ.<<Ɔ sha ɓɛɛ kɛnɛ npiya?>> Semon Bituru kasi Yesɔ nyanɛ,<<Mɔkaa kirisi, Ɗalapa ɓɛjaa.>>

Yesɔ risinya nɛ,<<Ɗalapa u tasaa susãri biini, Semon Jona ɓɛjaa, ɓa jaa shɔzɛ tasaa vimrɛ ɓa, ama maye kolapa tasaa rɛ.