Amavesi eBhayibheli adumile avela kokuthi Ya'akov 3

Dlulisela

But the chochmah from above is berishonah (in the first place) tehorah (pure), then ohevet shalom (peace-loving), then eidel (gentle) and considerate, then full of rachamim and p'ri tov, and without maso panim and tzevi'ut.

Who has chochmah and binah among you? Let him show by his hitnahagut hatovah (good conduct) that the ma'asim of him are of the shiflut (lowliness) of chochmah.

And the p'ri haTzedek is shalom sown by the ones making shalom.

For where kina and anochiyut are, there is tohu vavohu (disorder, chaos) and every ra'ah.

With this we say a bracha to HASHEM, Adoneinu and Avoteinu, and with this we put a kelalah (curse) on Bnei Adam, who have been created according to the demut Elohim. Out of the same PEH comes forth bracha and also kelalah. My Achim b'Moshiach, these things ought not to be.

And the lashon is an Eish, the lashon is made an Olam HaAvel (World of Iniquity) among our evarim (members), defiling with a stain kol haGuf (whole body), and setting ablaze the course of life, and is itself set by eish in Gehinnom.

But the Lashon no one of Bnei Adam is able to tame, an uncontrollable ra'ah (evil), full of deadly zuhamah (contamination).

Not many of you, Achim b'Moshiach, should be Morim for Moshiach, als (since), as far as concerns Mishpat HASHEM, you have da'as that we Messianic morim will have the chomer haDin (rigor of the Law) fall on us more severely.