Amavesi eBhayibheli adumile avela kokuthi Gevurot Meyruach Hakodesh 10

Dlulisela

And opening his mouth, Kefa said, Omein, I have binah that HASHEM is not one to show masso panim (partiality), But in every nation the ones who have yirat Shomayim and work Tzidkat HASHEM are acceptable to him.

To this one all the Nevi'im bear witness that through ha-Shem of him everyone who has emunah in him has selicha (forgiveness) of chatta'im (averos, sins).