1 Corinthians 12 سے مشہور بائبلی آیات

شئیر

One man may evidence one kind of gift or service, one man’s sphere of usefulness or inspiration may differ entirely from another’s, but he will not differ in the spirit.

So is it in that infinite spiritual body of the Christ, which we together constitute, of which we are all members.

If one member suffer, all suffer with it, and no one part of the body can be affected, for good or ill, without all the others feeling it.

One man may evidence one kind of gift or service, one man’s sphere of usefulness or inspiration may differ entirely from another’s, but he will not differ in the spirit. It is the same Spirit, the same Lord, the same God which imparts, ordains, inspires, possesses. The word of knowledge, the word of wisdom, faith, gifts of healing, inspiration and genius, prophecy, spiritual insight and discernment, tongues and the interpretation of tongues

these all proceed in varying degrees displayed by different individuals from the one infinite Spirit. He, that Spirit, is all in all, and one, and all these gifts are constituted in His action and operation.

and the visible parts of the body which form its beauty are the most dependent on the organs which are not seen and are less esteemed.

And because this type of worship was so familiar to you, I bid you remember that, if anyone is possessed and cries out a curse on Jesus, such possession you will know comes not from God, whilst on the other hand to acknowledge Jesus as Lord can never be done except by those to whom the Spirit has been imparted. Now this Spirit, as I say, is one, absolutely one, throughout all its manifestations, and that is why all those phenomena which represent to us its operations are so mutually harmonious and complementary. One man may evidence one kind of gift or service, one man’s sphere of usefulness or inspiration may differ entirely from another’s, but he will not differ in the spirit.

Whether in the church there be those that are called apostles, prophets, teachers, healers, helpers, officers, speakers with tongues — what is this but the activity of one life?

Hand cannot say to foot, I have no need of you. Ear and eye are different members and have different functions, but what if the ear said to the eye, “because I am different from you, we belong to different bodies,” would it be true? And so all of us were baptised into one vast body, the infinite Christ, — Jews, Greeks, slaves, and free — and we all drank the wine of the one Spirit. Hence these different gifts, functions and offices which operate in us. This very variety constitutes the essential being of the Spirit, because the Spirit includes all.

but on the contrary those very parts which are held in least honour often have the most important functions

If the body were all eye, where would the hearing be? If it were all ear, where would the eyebrow be? Every part is beautifully formed to assist and be complementary to the others; none is otiose, negligible or useless