Оятҳои маъмули Инҷил аз Markos 10

Паҳн кунед

For even the Bar Enosh did not come to be served but to serve and to give his NEFESH as a kofer (ransom, pedut) LARABBIM (for many, for the Geulah [Redemption] of many).

Having looked at them, Rebbe, Melech HaMoshiach says, With Bnei Adam [this is] impossible, but not with HASHEM. For all things are possible with HASHEM.

And Rebbe, Melech HaMoshiach said to him, Go. Your emunah has brought you tikkun (restored you). And ofen ort (immediately) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech (on the road).

Therefore, what HASHEM has joined together, let no ben Adam separate.

And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, One thing you lack: go and sell all your possessions and give to the aniyim, and you will have otzar (treasure) in Shomayim; and come, follow me.

And in reply, Yehoshua said, What do you wish that I may do for you? And the ivver said to Rebbe, Melech HaMoshiach, Rabboni, that I may see.

However, it is not so among you. He who wishes to become gadol among you must be your mesharet.

Omein, I say to you, Whoever is not mekabel Malchut HASHEM (receives the Kingdom of G-d) as a yeled would be mekabel Malchut HASHEM, will by no means enter it.

And many Rishonim (First Ones) will be Acharonim (Last Ones); and the Acharonim, will be Rishonim.

But in the beginning of the Beriah (Creation) ZACHAR UNEKEVAH BARA OTAM ([HASHEM] made them male and female). AL KEN YAAZAV ISH ES AVIV V'ES IMMO V'DAVAK BISHTO (Because of this, a man will leave his father and his mother and he will be joined to his isha [wife]), V'HAYU L'VASAR ECHAD, (and the two will be one flesh). For this reason, they are no longer Shnayim but Basar Echad.