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Kodvwa yagwazwa ngenca yetiphambuko tetfu, yafihlitwa ngenca yekona kwetfu, sijeziso saba setikwayo, kuze tsine sibe nekuthula; ngemanceba emivimbo yayo siyaphiliswa tsine.

Tsine sonkhe sedukile njengetimvu, ngulowo nalowo utihambele ngendlela yakhe, Simakadze wayetfwesa kona kwetfu sonkhe.

Impela yabetfwala butsakatsaka betfu, yatetjatsa netinhlungu tetfu, noko tsine sayitsatsa ngekutsi ishaywe nguNkulunkulu, yamukulwa nguye, yahlushwa.

Yedzelelwa yaliwa bantfu, umuntfu wetinsizi labekwetayele kuhlupheka. Njengemuntfu bantfu labangafuni kumbuka, yedzelelwa, asizange siyishaye mkhuba.

Yacindzetelwa, yahlushwa, kodvwa ayizange iwuvule umlomo wayo; yaba njengelizinyane lemvu leliyiswa ekuhlatjweni, nanjengemvu lebindzile embikwebahhuli bayo, nayo ayizange iwuvule umlomo wayo.

Simakadze utsi: “Noko kwaba yintsandvo yaSimakadze kutsi ayinyatsele, ayente ihlupheke, nome Simakadze enta kuphila kwayo kwaba ngumhlatjelo welicala, iyawubona situkulwane sayo, yandzise nemalanga ekuphila kwayo, intsandvo yaSimakadze iyawuphumelela ngesandla sayo.

Inceku yakhe yakhula embikwakhe njengelihlumela lelitsambile, nanjengemphandze emhlabatsini lowomile. Yayite buhle nome bukhosi kuze isikhange kutsi sisondzele kuyo, kute lebeyibonakala inako lokwakungenta kutsi siyilangatelele, siye kuyo.

Ngako-ke ngiyawuyinika sabelo emkhatsini walabakhulu, iyakwehlukanisa imphango nalabanemandla, ngobe yatfululela kuphila kwayo ekufeni, yabalwa kanye netoni. Ngobe yetfwala tono talabanyenti, yancusela toni.”

Emvakwekuhlupheka kwemphefumulo wayo iyawukubona kukhanya kwekuphila, yeneliswe, ngelwati lwayo inceku yami lelungile iyakwenta labanyenti bemukeleke kuNkulunkulu kutsi balungile, njengobe yetfwele tiphambuko tabo.

Yaboshwa, yalahlwa ngelicala, yesuswa. Ngubani nje wesitukulwane sayo labenaka kutsi yancunywa eveni lalabaphilako, yashaywa ngenca yesono sebantfu bami?

Babeka lithuna layo nalababi, yaba kanye nalabanjingile ekufeni kwayo, noko yayingazange yente budlova, nemacebo abengekho emlonyeni wayo.