<div class="version vid3915 iso6393eng" data-vid="3915" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch1" data-usfm="ROM.1">
 <div class="label">1</div><div class="p"> 1Paul, a slave of Yehoshua the Moshiach, called to be a Shliach, set apart for the News Good of Hashem, 2which he had from before promised through his prophets in the Scriptures the Holy, 3about His Son, who is born become of the seed (of) David according to flesh, 4decisively shown as the Son of the Most High with power, according to the Spirit of holiness through the resurrection from the dead&#8212;Yehoshua the Messiah our L-rd, 5through whom we have received grace and the Shlichus to the obedience of the faith among all peoples for the sake of His Name, 6among whom also you (PL) are called of Yehoshua the Moshiach; 7to all, who are in Rome, beloved of Hashem, called (to be) holy ones: grace to you (PL) and peace from Hashem our Father and from the L-rd Yehoshua the Moshiach.</div><div class="p"> 8before all give I up a praise to my G-d through Yehoshua the Moshiach for you (PL) all, since about your (way of Hashem) faith is spoken of in the whole world. 9for Hashem, whom I serve in my spirit in the News Good of His Son, is my witness as I remember you (PL) without stopping 10in my prayers, asking always, that it may me already succeed, if wills (it) Hashem, to you (PL) to come. 11for my desire is you (PL) to see, so that you (PL) to give over something a spiritual gift to your strengthening; 12this means, I shall comforted to be in you (PL) through the mutual (way of Hashem) faith, yours and mine. 13and I want not, brothers, you (PL) shall be uninformed, that often have I already wanted come to you (PL) (and am until now prevented become), so that I shall have fruit also among you (PL), as among the other nations. 14I am a master of debt to Greeks and to barbarians, to wise ones and to fools. 15so then am I ready according to my opportunities to proclaim the News Good also to you (PL) in Rome. 16for I ashamed self not with the (way of Hashem) News Good of the Moshiach, because it is Hashem's power to salvation for every one of the believers, the Jew before all and also the Greek. 17because in it (way of Hashem) is righteousness of Hashem revealed become from faith to faith,#1, 17 from faith to faith i.e. through having faith in only, through faith apart from the works of the law, (Romans 3, 28) as it stands written: the tsaddik will through his faith live. (Habakuk 2, 4.)</div><div class="p"> 18because Hashem's anger reveals itself from heaven upon every wickedness and iniquity of men, who suppress the truth in unrighteousness; 19because the knowledge of Hashem is known made to them, because Hashem has it to them reveal did. 20because the invisible things His, since the world's creation, become clear through created things, (namely) His eternal power and deity, so that they shall be without an excuse: 21on account of that, that knowing Hashem, have they him not glorified as Hashem or (him) thanked, but have themselves to fool made with their mind and their senseless heart is darkened become. 22thinking, that they are wise, did they themselves become fools, 23and exchanged the glory of the immortal G-d with the likeness of the form of a mortal man and of birds and of four footed and creeping creatures.</div><div class="p"> 24therefore did them Hashem handed over in the lusts of their hearts, to filthiness, to shame their bodies among self alone; 25who did exchange the (way of Hashem) truth of G-d with a lie and honored and served the created instead the Creator, the Holy One blessed (be) He forever. Amen. 26on account of the things has Hashem them given over to shameful lusts; because their women have exchanged the natural use with an unnatural; 27and in this way also the men, deserting the natural use of the woman, did themselves in their desiring get heated up one with the other, men with men doing debased things, and did receive in themselves alone the appropriate reward from their misleadings. 28and since they have not wanted to have Hashem in their knowledge, did Hashem them handed over to a corrupt understanding, to do that, which one does not; 29they are filled become with every nastiness, evil doing, fornication, lascivious lusts greed, malice, full with envy, murder, strife, deceit/treachery, craftiness, slander, 30language evil, haters of Hashem, impertinent faces, arrogant, braggert, inventive of evil, disobedient to parents, 31without understanding, covenant-breakers, without natural feelings, unmerciful; 32who, although knowing of Hashem's judgment, that the (ones), who do the these things, are liable death, have they not only the these things done, but are even applaud with those, who do them.</div>
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English Interlinear of the Orthodox Yiddish Brit Chadasha
© AFII Artists For Israel International, 2024

Paul, a slave of Yehoshua the Moshiach, called to be a Shliach, set apart for the News Good of Hashem, which he had from before promised through his prophets in the Scriptures the Holy, about His Son, who is born become of the seed (of) David according to flesh, decisively shown as the Son of the Most High with power, according to the Spirit of holiness through the resurrection from the dead—Yehoshua the Messiah our L-rd, through whom we have received grace and the Shlichus to the obedience of the faith among all peoples for the sake of His Name, among whom also you (PL) are called of Yehoshua the Moshiach; to all, who are in Rome, beloved of Hashem, called (to be) holy ones: grace to you (PL) and peace from Hashem our Father and from the L-rd Yehoshua the Moshiach.
before all give I up a praise to my G-d through Yehoshua the Moshiach for you (PL) all, since about your (way of Hashem) faith is spoken of in the whole world. for Hashem, whom I serve in my spirit in the News Good of His Son, is my witness as I remember you (PL) without stopping in my prayers, asking always, that it may me already succeed, if wills (it) Hashem, to you (PL) to come. for my desire is you (PL) to see, so that you (PL) to give over something a spiritual gift to your strengthening; this means, I shall comforted to be in you (PL) through the mutual (way of Hashem) faith, yours and mine. and I want not, brothers, you (PL) shall be uninformed, that often have I already wanted come to you (PL) (and am until now prevented become), so that I shall have fruit also among you (PL), as among the other nations. I am a master of debt to Greeks and to barbarians, to wise ones and to fools. so then am I ready according to my opportunities to proclaim the News Good also to you (PL) in Rome. for I ashamed self not with the (way of Hashem) News Good of the Moshiach, because it is Hashem's power to salvation for every one of the believers, the Jew before all and also the Greek. because in it (way of Hashem) is righteousness of Hashem revealed become from faith to faith, as it stands written: the tsaddik will through his faith live. (Habakuk 2, 4.)
because Hashem's anger reveals itself from heaven upon every wickedness and iniquity of men, who suppress the truth in unrighteousness; because the knowledge of Hashem is known made to them, because Hashem has it to them reveal did. because the invisible things His, since the world's creation, become clear through created things, (namely) His eternal power and deity, so that they shall be without an excuse: on account of that, that knowing Hashem, have they him not glorified as Hashem or (him) thanked, but have themselves to fool made with their mind and their senseless heart is darkened become. thinking, that they are wise, did they themselves become fools, and exchanged the glory of the immortal G-d with the likeness of the form of a mortal man and of birds and of four footed and creeping creatures.
therefore did them Hashem handed over in the lusts of their hearts, to filthiness, to shame their bodies among self alone; who did exchange the (way of Hashem) truth of G-d with a lie and honored and served the created instead the Creator, the Holy One blessed (be) He forever. Amen. on account of the things has Hashem them given over to shameful lusts; because their women have exchanged the natural use with an unnatural; and in this way also the men, deserting the natural use of the woman, did themselves in their desiring get heated up one with the other, men with men doing debased things, and did receive in themselves alone the appropriate reward from their misleadings. and since they have not wanted to have Hashem in their knowledge, did Hashem them handed over to a corrupt understanding, to do that, which one does not; they are filled become with every nastiness, evil doing, fornication, lascivious lusts greed, malice, full with envy, murder, strife, deceit/treachery, craftiness, slander, language evil, haters of Hashem, impertinent faces, arrogant, braggert, inventive of evil, disobedient to parents, without understanding, covenant-breakers, without natural feelings, unmerciful; who, although knowing of Hashem's judgment, that the (ones), who do the these things, are liable death, have they not only the these things done, but are even applaud with those, who do them.

සවන් දෙන්න Romans letter 1