<div class="version vid107 iso6393eng" data-vid="107" data-iso6393="eng">
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 <div class="chapter ch76" data-usfm="PSA.76">
 <div class="label">76</div><div class="s1">Psalm 76#sn Psalm 76. The psalmist depicts God as a mighty warrior who destroys Israel&#8217;s enemies.</div><div class="s2">For the music director; to be accompanied by stringed instruments; a psalm of Asaph, a song.</div><div class="p">1 God has revealed himself in Judah;#tn Or &#8220;God is known in Judah.&#8221;</div><div class="p">in Israel his reputation#tn Heb &#8220;name,&#8221; which here stands metonymically for God&#8217;s reputation. is great.</div><div class="p">2 He lives in Salem;#sn Salem is a shorter name for Jerusalem (see Gen 14:18).</div><div class="p">he dwells in Zion.#tn Heb &#8220;and his place of refuge is in Salem, and his lair in Zion.&#8221; God may be likened here to a lion (see v. 4).</div><div class="p">3 There he shattered the arrows,#tn Heb &#8220;flames of the bow,&#8221; i.e., arrows.</div><div class="p">the shield, the sword, and the rest of the weapons of war.#tn Heb &#8220;shield and sword and battle.&#8221; &#8220;Battle&#8221; probably here stands by metonymy for the weapons of war in general.sn This verse may allude to the miraculous defeat of the Assyrians in 701 b.c. (see Isa 36-37). (Selah)</div><div class="p">4 You shine brightly and reveal your majesty,</div><div class="p">as you descend from the hills where you killed your prey.#tn Heb &#8220;radiant [are] you, majestic from the hills of prey.&#8221; God is depicted as a victorious king and as a lion that has killed its victims.</div><div class="p">5 The bravehearted#tn Heb &#8220;strong of heart.&#8221; In Isa 46:12, the only other text where this phrase appears, it refers to those who are stubborn, but here it seems to describe brave warriors (see the next line). were plundered;#tn The verb is a rare Aramaized form of the Hitpolel (see GKC 149 &#167;54.a, n. 2); the root is &#1513;&#1473;&#1464;&#1500;&#1463;&#1500; (shalal, &#8220;to plunder&#8221;).</div><div class="p">they &#8220;fell asleep.&#8221;#tn Heb &#8220;they slept [in] their sleep.&#8221; &#8220;Sleep&#8221; here refers to the &#8220;sleep&#8221; of death. A number of modern translations take the phrase to refer to something less than death, however: NASB &#8220;cast into a deep sleep&#8221;; NEB &#8220;fall senseless&#8221;; NIV &#8220;lie still&#8221;; NRSV &#8220;lay stunned.&#8221;</div><div class="p">All the warriors were helpless.#tn Heb &#8220;and all the men of strength did not find their hands.&#8221;</div><div class="p">6 At the sound of your battle cry,#tn Heb &#8220;from your shout.&#8221; The noun is derived from the Hebrew verb &#1490;&#1468;&#1464;&#1506;&#1463;&#1512; (ga&#8217;ar), which is often understood to mean &#8220;rebuke.&#8221; In some cases it is apparent that scolding or threatening is in view (see Gen 37:10; Ruth 2:16; Zech 3:2). However, in militaristic contexts this translation is inadequate, for the verb refers in this setting to the warrior&#8217;s battle cry, which terrifies and paralyzes the enemy. See A. Caquot, TDOT 3:53, and note the use of the verb in Pss 68:30; 106:9; Nah 1:4, as well as the related noun in Job 26:11; Pss 9:5; 18:15; 104:7; Isa 50:2; 51:20; 66:15. O God of Jacob,</div><div class="p">both rider#tn Or &#8220;chariot,&#8221; but even so the term is metonymic for the charioteer. and horse &#8220;fell asleep.&#8221;#tn Heb &#8220;he fell asleep, and [the] chariot and [the] horse.&#8221; Once again (see v. 5) &#8220;sleep&#8221; refers here to the &#8220;sleep&#8221; of death.</div><div class="p">7 You are awesome! Yes, you!</div><div class="p">Who can withstand your intense anger?#tc Heb &#8220;and who can stand before you from the time of your anger?&#8221; The Hebrew expression &#1502;&#1461;&#1488;&#1464;&#1494; (me&#8217;az, &#8220;from the time of&#8221;) is better emended to &#1502;&#1461;&#1488;&#1465;&#1494; (me&#8217;oz, &#8220;from [i.e., &#8220;because of&#8221;] the strength of your anger&#8221;; see Ps 90:11).</div><div class="p">8 From heaven you announced what their punishment would be.#tn Heb &#8220;a [legal] decision,&#8221; or &#8220;sentence.&#8221;</div><div class="p">The earth#tn &#8220;The earth&#8221; stands here by metonymy for its inhabitants. was afraid and silent</div><div class="p">9 when God arose to execute judgment,</div><div class="p">and to deliver all the oppressed of the earth. (Selah)</div><div class="p">10 Certainly#tn Or &#8220;for.&#8221; your angry judgment upon men will bring you praise;#tn Heb &#8220;the anger of men will praise you.&#8221; This could mean that men&#8217;s anger (subjective genitive), when punished by God, will bring him praise, but this interpretation does not harmonize well with the next line. The translation assumes that God&#8217;s anger is in view here (see v. 7) and that &#8220;men&#8221; is an objective genitive. God&#8217;s angry judgment against men brings him praise because it reveals his power and majesty (see vv. 1-4).</div><div class="p">you reveal your anger in full measure.#tn Heb &#8220;the rest of anger you put on.&#8221; The meaning of the statement is not entirely clear. Perhaps the idea is that God, as he prepares for battle, girds himself with every last ounce of his anger, as if it were a weapon.</div><div class="p">11 Make vows to the Lord your God and repay them!</div><div class="p">Let all those who surround him#tn The phrase &#8220;all those who surround him&#8221; may refer to the surrounding nations (v. 12 may favor this), but in Ps 89:7 the phrase refers to God&#8217;s heavenly assembly. bring tribute to the awesome one!</div><div class="p">12 He humbles princes;#tn Heb &#8220;he reduces the spirit of princes.&#8221; According to HALOT 148 s.v. II &#1489;&#1510;&#1512;, the Hebrew verb &#1489;&#1468;&#1464;&#1510;&#1463;&#1512; (batsar) is here a hapax legomenon meaning &#8220;reduce, humble.&#8221; The statement is generalizing, with the imperfect tense highlighting God&#8217;s typical behavior.</div><div class="p">the kings of the earth regard him as awesome.#tn Heb &#8220;[he is] awesome to the kings of the earth.&#8221;</div>
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God has revealed himself in Judah;
in Israel his reputation is great.
He lives in Salem;
he dwells in Zion.
There he shattered the arrows,
the shield, the sword, and the rest of the weapons of war. (Selah)
You shine brightly and reveal your majesty,
as you descend from the hills where you killed your prey.
The bravehearted were plundered;
they “fell asleep.”
All the warriors were helpless.
At the sound of your battle cry, O God of Jacob,
both rider and horse “fell asleep.”
You are awesome! Yes, you!
Who can withstand your intense anger?
From heaven you announced what their punishment would be.
The earth was afraid and silent
when God arose to execute judgment,
and to deliver all the oppressed of the earth. (Selah)
Certainly your angry judgment upon men will bring you praise;
you reveal your anger in full measure.
Make vows to the LORD your God and repay them!
Let all those who surround him bring tribute to the awesome one!
He humbles princes;
the kings of the earth regard him as awesome.

සවන් දෙන්න Psalms 76