<div class="version vid107 iso6393eng" data-vid="107" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch60" data-usfm="PSA.60">
 <div class="label">60</div><div class="s1">Psalm 60#sn Psalm 60. The psalmist grieves over Israel&#8217;s humiliation, but in response to God&#8217;s assuring word, he asks for divine help in battle and expresses his confidence in victory.</div><div class="s2">For the music director; according to the shushan-eduth style;#tn The Hebrew expression means &#8220;lily of the testimony.&#8221; It may refer to a particular music style or to a tune title. a prayer#tn The precise meaning of the Hebrew word &#1502;&#1460;&#1499;&#1456;&#1514;&#1468;&#1464;&#1501; (miktam), which also appears in the heading to Pss 16, 56-59, is uncertain. HALOT 582-83 s.v. defines it as &#8220;inscription.&#8221; of David written to instruct others.#tn Heb &#8220;to teach.&#8221; It was written when he fought against Aram Naharaim and Aram-Zobah. That was when Joab turned back and struck down#tn In Josh 8:21 and Judg 20:48 the two verbs &#8220;turn back&#8221; and &#8220;strike down&#8221; are also juxtaposed. There they refer to a military counter-attack. 12,000 Edomites#tn Heb &#8220;12,000 of Edom.&#8221; Perhaps one should read &#1488;&#1458;&#1512;&#1463;&#1501; (&#8217;aram, &#8220;Aram&#8221;) here rather than &#1488;&#1457;&#1491;&#1493;&#1465;&#1501; (&#8217;edom, &#8220;Edom&#8221;). in the Valley of Salt.#sn The heading apparently refers to the military campaign recorded in 2 Sam 10 and 1 Chr 19.</div><div class="p">1 O God, you have rejected us.#sn You have rejected us. See Pss 43:2; 44:9, 23.</div><div class="p">You suddenly turned on us in your anger.#tn Heb &#8220;you broke out upon us, you were angry.&#8221;</div><div class="p">Please restore us!#tn The imperfect verbal form here expresses the psalmist&#8217;s wish or prayer.</div><div class="p">2 You made the earth quake; you split it open.#tn The verb &#1508;&#1468;&#1464;&#1510;&#1463;&#1501; (patsam, &#8220;split open&#8221;) occurs only here in the OT. An Arabic cognate means &#8220;crack,&#8221; and an Aramaic cognate is used in Tg. Jer 22:14 with the meaning &#8220;break open, frame.&#8221; See BDB 822 s.v. and Jastrow 1205 s.v. &#1508;&#1468;&#1456;&#1510;&#1463;&#1501;.sn You made the earth quake; you split it open. The psalmist uses the imagery of an earthquake to describe the nation&#8217;s defeat.</div><div class="p">Repair its breaches, for it is ready to fall.#sn It is ready to fall. The earth is compared to a wall that has been broken by the force of the earthquake (note the preceding line) and is ready to collapse.</div><div class="p">3 You have made your people experience hard times;#tn Heb &#8220;you have caused your people to see [what is] hard.&#8221;</div><div class="p">you have made us drink intoxicating wine.#tn Heb &#8220;wine of staggering,&#8221; that is, intoxicating wine that makes one stagger in drunkenness. Intoxicating wine is here an image of divine judgment that makes its victims stagger like drunkards. See Isa 51:17-23.</div><div class="p">4 You have given your loyal followers#tn Heb &#8220;those who fear you.&#8221; a rallying flag,</div><div class="p">so that they might seek safety from the bow.#tn There is a ray of hope in that God has allowed his loyal followers to rally under a battle flag. The translation assumes the verb is from the root &#1504;&#1493;&#1468;&#1505; (nus, &#8220;flee&#8221;) used here in the Hitpolel in the sense of &#8220;find safety for oneself&#8221; (HALOT 681 s.v. &#1504;&#1493;&#1505;) or &#8220;take flight for oneself&#8221; (BDB 630-31 s.v. &#1504;&#1493;&#1468;&#1505;). Another option is to take the verb as a denominative from &#1504;&#1461;&#1505; (nes, &#8220;flag&#8221;) and translate &#8220;that it may be displayed&#8221; (BDB 651 s.v. II &#1504;&#1505;&#1505;) or &#8220;that they may assemble under the banner&#8221; (HALOT 704 s.v. II &#1504;&#1505;&#1505;). Here &#1511;&#1465;&#1513;&#1473;&#1462;&#1496; (qoshet) is taken as an Aramaized form of &#1511;&#1462;&#1513;&#1473;&#1462;&#1514; (qeshet, &#8220;bow&#8221;; BDB 905-6 s.v. &#1511;&#1462;&#1513;&#1473;&#1462;&#1514;), though some understand the homonymic &#1511;&#1465;&#1513;&#1473;&#1456;&#1496;&#1456; (qosht, &#8220;truth&#8221;) here (see Prov 22:21; cf. NASB). If one follows the latter interpretation, the line may be translated, &#8220;so that they might assemble under the banner for the sake of truth.&#8221; (Selah)</div><div class="p">5 Deliver by your power#tn Heb &#8220;right hand.&#8221; and answer me,#tn The Qere (marginal reading) has &#8220;me,&#8221; while the Kethib (consonantal text) has &#8220;us.&#8221;</div><div class="p">so that the ones you love may be safe.#tn Or &#8220;may be rescued.&#8221; The lines are actually reversed in the Hebrew text, &#8220;So that the ones you love may be rescued, deliver by your power and answer me.&#8221;</div><div class="p">6 God has spoken in his sanctuary:#tn Heb &#8220;in his holy place.&#8221;</div><div class="p">&#8220;I will triumph! I will parcel out Shechem;</div><div class="p">the Valley of Succoth I will measure off.#sn Shechem stands for the territory west of the Jordan, the Valley of Succoth for the region east of the Jordan.</div><div class="p">7 Gilead belongs to me,</div><div class="p">as does Manasseh!#sn Gilead was located east of the Jordan. Half of the tribe of Manasseh lived east of the Jordan in the region of Bashan.</div><div class="p">Ephraim is my helmet,#tn Heb &#8220;the protection of my head.&#8221;sn Ephraim, named after one of Joseph&#8217;s sons, was one of two major tribes located west of the Jordan. By comparing Ephraim to a helmet, the Lord suggests that the Ephraimites played a primary role in the defense of his land.</div><div class="p">Judah my royal scepter.#sn Judah, like Ephraim, was the other major tribe west of the Jordan. The Davidic king, symbolized here by the royal scepter, came from this tribe.</div><div class="p">8 Moab is my washbasin.#sn The metaphor of the washbasin, used to rinse one&#8217;s hands and feet, suggests that Moab, in contrast to Israel&#8217;s elevated position (vv. 6-7), would be reduced to the status of a servant.</div><div class="p">I will make Edom serve me.#tn Heb &#8220;over Edom I will throw my sandal.&#8221; The point of the metaphor is not entirely clear. Some interpret this as idiomatic for &#8220;taking possession of,&#8221; i.e., &#8220;I will take possession of Edom.&#8221; Others translate &#1506;&#1463;&#1500; (&#8217;al) as &#8220;to&#8221; and understand this as referring to a master throwing his dirty sandal to a servant so that the latter might dust it off.</div><div class="p">I will shout in triumph over Philistia.&#8221;#tc Heb &#8220;over me, O Philistia, shout in triumph.&#8221; The translation follows the text of Ps 108:9. When the initial &#1506;&#1458;&#1500;&#1461;&#1497;&#1493;&#1465; (&#8217;aleyo, &#8220;over&#8221;) was misread as &#1506;&#1464;&#1500;&#1463;&#1497; (&#8217;alay, &#8220;over me&#8221;), the first person verb form was probably altered to an imperative to provide better sense to the line.</div><div class="p">9 Who will lead me into the fortified city?</div><div class="p">Who will bring me to Edom?#sn In v. 9 the psalmist speaks again and acknowledges his need for help in battle. He hopes God will volunteer, based on the affirmation of sovereignty over Edom in v. 8, but he is also aware that God has seemingly rejected the nation (v. 10, see also v. 1).</div><div class="p">10 Have you not rejected us, O God?</div><div class="p">O God, you do not go into battle with our armies.</div><div class="p">11 Give us help against the enemy,</div><div class="p">for any help men might offer is futile.#tn Heb &#8220;and futile [is] the deliverance of man.&#8221;</div><div class="p">12 By God&#8217;s power we will conquer;#tn Heb &#8220;in God we will accomplish strength.&#8221; The statement refers here to military success (see Num 24:18; 1 Sam 14:48; Pss 108:13; 118:15-16).</div><div class="p">he will trample down#sn Trample down. On this expression see Ps 44:5. our enemies.</div>
 </div>
 </div>
</div>

1996 - 2007 by Biblical Studies Press, LLC

O God, you have rejected us.
You suddenly turned on us in your anger.
Please restore us!
You made the earth quake; you split it open.
Repair its breaches, for it is ready to fall.
You have made your people experience hard times;
you have made us drink intoxicating wine.
You have given your loyal followers a rallying flag,
so that they might seek safety from the bow. (Selah)
Deliver by your power and answer me,
so that the ones you love may be safe.
God has spoken in his sanctuary:
“I will triumph! I will parcel out Shechem;
the Valley of Succoth I will measure off.
Gilead belongs to me,
as does Manasseh!
Ephraim is my helmet,
Judah my royal scepter.
Moab is my washbasin.
I will make Edom serve me.
I will shout in triumph over Philistia.”
Who will lead me into the fortified city?
Who will bring me to Edom?
Have you not rejected us, O God?
O God, you do not go into battle with our armies.
Give us help against the enemy,
for any help men might offer is futile.
By God’s power we will conquer;
he will trample down our enemies.

සවන් දෙන්න Psalms 60