<div class="version vid107 iso6393eng" data-vid="107" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch56" data-usfm="PSA.56">
 <div class="label">56</div><div class="s1">Psalm 56#sn Psalm 56. Despite the threats of his enemies, the psalmist is confident the Lord will keep his promise to protect and deliver him.</div><div class="s2">For the music director; according to the yonath-elem-rechovim style;#tn The literal meaning of this phrase is &#8220;silent dove, distant ones.&#8221; Perhaps it refers to a particular style of music, a tune title, or a type of musical instrument. a prayer#tn The precise meaning of the Hebrew word &#1502;&#1460;&#1499;&#1456;&#1514;&#1468;&#1464;&#1501; (miktam), which also appears in the heading to Pss 16 and 57-60 is uncertain. HALOT 582-83 s.v. defines it as &#8220;inscription.&#8221; of David, written when the Philistines captured him in Gath.#sn According to the superscription, David wrote this psalm when the Philistines seized him and took him to King Achish of Gath (see 1 Sam 21:11-15).</div><div class="p">1 Have mercy on me, O God, for men are attacking me!#tn According to BDB 983 s.v. II &#1513;&#1473;&#1464;&#1488;&#1463;&#1507;, the verb is derived from &#1513;&#1473;&#1464;&#1488;&#1463;&#1507; (sha&#8217;af, &#8220;to trample, crush&#8221;) rather than the homonymic verb &#8220;pant after.&#8221;</div><div class="p">All day long hostile enemies#tn Heb &#8220;a fighter.&#8221; The singular is collective for his enemies (see vv. 5-6). The Qal of &#1500;&#1464;&#1495;&#1463;&#1501; (lakham, &#8220;fight&#8221;) also occurs in Ps 35:1. are tormenting me.#tn The imperfect verbal form draws attention to the continuing nature of the enemies&#8217; attacks.</div><div class="p">2 Those who anticipate my defeat#tn Heb &#8220;to those who watch me [with evil intent].&#8221; See also Pss 5:8; 27:11; 54:5; 59:10. attack me all day long.</div><div class="p">Indeed,#tn Or &#8220;for.&#8221; many are fighting against me, O Exalted One.#tn Some take the Hebrew term &#1502;&#1464;&#1512;&#1493;&#1465;&#1501; (marom, &#8220;on high; above&#8221;) as an adverb modifying the preceding participle and translate, &#8220;proudly&#8221; (cf. NASB; NIV &#8220;in their pride&#8221;). The present translation assumes the term is a divine title here. The Lord is pictured as enthroned &#8220;on high&#8221; in Ps 92:8. (Note the substantival use of the term in Isa 24:4 and see C. A. Briggs and E. G. Briggs (Psalms [ICC], 2:34), who prefer to place the term at the beginning of the next verse.)</div><div class="p">3 When#tn Heb &#8220;[in] a day.&#8221; I am afraid,</div><div class="p">I trust in you.</div><div class="p">4 In God &#8211; I boast in his promise#tn Heb &#8220;in God I boast, his word.&#8221; The syntax in the Hebrew text is difficult. (1) The line could be translated, &#8220;in God I boast, [in] his word.&#8221; Such a translation assumes that the prepositional phrase &#8220;in God&#8221; goes with the following verb &#8220;I boast&#8221; (see Ps 44:8) and that &#8220;his word&#8221; is appositional to &#8220;in God&#8221; and more specifically identifies the basis for the psalmist&#8217;s confidence. God&#8217;s &#8220;word&#8221; is here understood as an assuring promise of protection. Another option (2) is to translate, &#8220;in God I will boast [with] a word.&#8221; In this case, the &#8220;word&#8221; is a song of praise. (In this view the pronominal suffix &#8220;his&#8221; must be omitted as in v. 10.) The present translation reflects yet another option (3): In this case &#8220;I praise his word&#8221; is a parenthetical statement, with &#8220;his word&#8221; being the object of the verb. The sentence begun with the prepositional phrase &#8220;in God&#8221; is then completed in the next line, with the prepositional phrase being repeated after the parenthesis. &#8211; </div><div class="p">in God I trust, I am not afraid.</div><div class="p">What can mere men#tn Heb &#8220;flesh,&#8221; which refers by metonymy to human beings (see v. 11, where &#8220;man&#8221; is used in this same question), envisioned here as mortal and powerless before God. do to me?#tn The rhetorical question assumes the answer, &#8220;Nothing!&#8221; The imperfect is used in a modal sense here, indicating capability or potential.</div><div class="p">5 All day long they cause me trouble;#tn Heb &#8220;my affairs they disturb.&#8221; For other instances of &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; (davar) meaning &#8220;affairs, business,&#8221; see BDB 183 s.v.. The Piel of &#1506;&#1464;&#1510;&#1463;&#1489; (&#8217;atsav, &#8220;to hurt&#8221;) occurs only here and in Isa 63:10, where it is used of &#8220;grieving&#8221; (or &#8220;offending&#8221;) the Lord&#8217;s holy Spirit. Here in Ps 56:5, the verb seems to carry the nuance &#8220;disturb, upset,&#8221; in the sense of &#8220;cause trouble.&#8221;</div><div class="p">they make a habit of plotting my demise.#tn Heb &#8220;against me [are] all their thoughts for harm.&#8221;</div><div class="p">6 They stalk#tn The verb is from the root &#1490;&#1468;&#1493;&#1468;&#1512; (gur), which means &#8220;to challenge, attack&#8221; in Isa 54:15 and &#8220;to stalk&#8221; (with hostile intent) in Ps 59:3. and lurk;#tn Or &#8220;hide.&#8221;</div><div class="p">they watch my every step,#tn Heb &#8220;my heels.&#8221;</div><div class="p">as#tn Heb &#8220;according to,&#8221; in the sense of &#8220;inasmuch as; since,&#8221; or &#8220;when; while.&#8221; they prepare to take my life.#tn Heb &#8220;they wait [for] my life.&#8221;</div><div class="p">7 Because they are bent on violence, do not let them escape!#tc Heb &#8220;because of wickedness, deliverance to them.&#8221; As it stands, the MT makes no sense. The negative particle &#1488;&#1463;&#1497;&#1460;&#1503; (&#8217;ayin, &#8220;there is not,&#8221; which is due to dittography of the immediately preceding &#1488;&#1464;&#1493;&#1462;&#1503;, &#8217;aven, &#8220;wickedness&#8221;), should probably be added before &#8220;deliverance&#8221; (see BHS, note a). The presence of an imperative in the next line (note &#8220;bring down&#8221;) suggests that this line should be translated as a prayer as well, &#8220;may there not be deliverance to them.&#8221;</div><div class="p">In your anger#tn Heb &#8220;in anger.&#8221; The pronoun &#8220;your&#8221; is supplied in the translation for clarification. bring down the nations,#tn Or perhaps &#8220;people&#8221; in a general sense. O God!</div><div class="p">8 You keep track of my misery.#tn Heb &#8220;my wandering you count, you.&#8221; The Hebrew term &#1504;&#1465;&#1491; (nod, &#8220;wandering,&#8221; derived from the verbal root &#1504;&#1493;&#1465;&#1491;, nod, &#8220;to wander&#8221;; cf. NASB) here refers to the psalmist&#8217;s &#8220;changeable circumstances of life&#8221; and may be translated &#8220;misery.&#8221; The verb &#1505;&#1464;&#1508;&#1463;&#1512; (safar, &#8220;count&#8221;) probably carries the nuance &#8220;assess&#8221; here. Cf. NIV &#8220;my lament&#8221;; NRSV &#8220;my tossings.&#8221;</div><div class="p">Put my tears in your leather container!#tn Traditionally &#8220;your bottle.&#8221; Elsewhere the Hebrew word &#1504;&#1465;&#1488;&#1491; (no&#8217;d, &#8220;leather container&#8221;) refers to a container made from animal skin which is used to hold wine or milk (see Josh 9:4, 13; Judg 4:19; 1 Sam 16:20). If such a container is metaphorically in view here, then the psalmist seems to be asking God to store up his tears as a reminder of his suffering.</div><div class="p">Are they not recorded in your scroll?#tn The word &#8220;recorded&#8221; is supplied in the translation for clarification. The rhetorical question assumes a positive response (see the first line of the verse).</div><div class="p">9 My enemies will turn back when I cry out to you for help;#tn Heb &#8220;then my enemies will turn back in the day I cry out.&#8221; The Hebrew particle &#1488;&#1464;&#1494; (&#8217;az, &#8220;then&#8221;) is probably used here to draw attention to the following statement.</div><div class="p">I know that God is on my side.#tn Heb &#8220;this I know, that God is for me.&#8221;</div><div class="p">10 In God &#8211; I boast in his promise#tn Heb &#8220;in God I praise a word.&#8221; The syntax of the Hebrew text is difficult. The statement is similar to that of v. 4, except that the third person pronominal suffix is omitted here, where the text has simply &#8220;a word&#8221; instead of &#8220;his word.&#8221; (1) One could translate, &#8220;in God I will boast [with] a word.&#8221; In this case, the &#8220;word&#8221; refers to a song of praise. (2) If one assumes that God&#8217;s word is in view, as in v. 4, then one option is to translate, &#8220;in God I boast, [in] his word.&#8221; In this case the prepositional phrase &#8220;in God&#8221; goes with the following verb &#8220;I boast&#8221; (see Ps 44:8) and &#8220;[his] word&#8221; is appositional to &#8220;in God&#8221; and more specifically identifies the basis for the psalmist&#8217;s confidence. God&#8217;s &#8220;word&#8221; is here understood as an assuring promise of protection. (3) The present translation reflects another option: In this case &#8220;I praise [his] word&#8221; is a parenthetical statement, with &#8220;[his] word&#8221; being the object of the verb. The sentence begun with the prepositional phrase &#8220;in God&#8221; is then completed in v. 11, with the prepositional phrase being repeated after the parenthesis. &#8211; </div><div class="p">in the Lord &#8211; I boast in his promise#tn The phrase &#8220;in the Lord&#8221; parallels &#8220;in God&#8221; in the first line. Once again the psalmist parenthetically remarks &#8220;I boast in [his] word&#8221; before completing the sentence in v. 11. &#8211; </div><div class="p">11 in God I trust, I am not afraid.</div><div class="p">What can mere men#tn The statement is similar to that of v. 4, except &#8220;flesh&#8221; is used there instead of &#8220;man.&#8221; do to me?#tn The rhetorical question assumes the answer, &#8220;Nothing!&#8221; The imperfect is used in a modal sense here, indicating capability or potential.</div><div class="p">12 I am obligated to fulfill the vows I made to you, O God;#tn Heb &#8220;upon me, O God, [are] your vows.&#8221;</div><div class="p">I will give you the thank-offerings you deserve,#tn Heb &#8220;I will repay thank-offerings to you.&#8221;</div><div class="p">13 when you deliver#tn The perfect verbal form is probably future perfect; the psalmist promises to make good on his vows once God has delivered him (see Pss 13:5; 52:9). (2) Another option is to understand the final two verses as being added later, after the Lord intervened on the psalmist&#8217;s behalf. In this case one may translate, &#8220;for you have delivered.&#8221; Other options include taking the perfect as (3) generalizing (&#8220;for you deliver&#8221;) or (4) rhetorical (&#8220;for you will&#8221;). my life from death.</div><div class="p">You keep my feet from stumbling,#tn Heb &#8220;are not my feet [kept] from stumbling?&#8221; The rhetorical question expects the answer, &#8220;Of course they are!&#8221; The question has been translated as an affirmation for the sake of clarification of meaning.</div><div class="p">so that I might serve#tn Heb &#8220;walk before.&#8221; For a helpful discussion of the background and meaning of this Hebrew idiom, see M. Cogan and H. Tadmor, II Kings (AB), 254; cf. the same idiom in 2 Kgs 20:3; Isa 38:3. God as I enjoy life.#tn Heb &#8220;in the light of life.&#8221; The phrase is used here and in Job 33:30.</div>
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Have mercy on me, O God, for men are attacking me!
All day long hostile enemies are tormenting me.
Those who anticipate my defeat attack me all day long.
Indeed, many are fighting against me, O Exalted One.
When I am afraid,
I trust in you.
In God – I boast in his promise –
in God I trust, I am not afraid.
What can mere men do to me?
All day long they cause me trouble;
they make a habit of plotting my demise.
They stalk and lurk;
they watch my every step,
as they prepare to take my life.
Because they are bent on violence, do not let them escape!
In your anger bring down the nations, O God!
You keep track of my misery.
Put my tears in your leather container!
Are they not recorded in your scroll?
My enemies will turn back when I cry out to you for help;
I know that God is on my side.
In God – I boast in his promise –
in the LORD – I boast in his promise –
in God I trust, I am not afraid.
What can mere men do to me?
I am obligated to fulfill the vows I made to you, O God;
I will give you the thank-offerings you deserve,
when you deliver my life from death.
You keep my feet from stumbling,
so that I might serve God as I enjoy life.

සවන් දෙන්න Psalms 56