<div class="version vid107 iso6393eng" data-vid="107" data-iso6393="eng">
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 <div class="chapter ch53" data-usfm="PSA.53">
 <div class="label">53</div><div class="s1">Psalm 53#sn Psalm 53. This psalm is very similar to Ps 14. The major difference comes in v. 5, which corresponds to, but differs quite a bit from, Ps 14:5-6, and in the use of the divine name. Ps 14 uses &#8220;the Lord&#8221; (&#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, y&#255;hvah, &#8220;Yahweh&#8221;) in vv. 2a, 4, 6, and 7, while Ps 53 employs &#8220;God&#8221; (&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;, &#8217;elohim) throughout, as one might expect in Pss 42-83, where the name &#8220;Yahweh&#8221; is relatively infrequent. The psalmist observes that the human race is morally corrupt. Evildoers oppress God&#8217;s people, but the psalmist is confident of God&#8217;s protection and anticipates a day when God will vindicate Israel.</div><div class="s2">For the music director; according to the machalath style;#tn The meaning of the Hebrew term &#1502;&#1464;&#1495;&#1458;&#1500;&#1463;&#1514; (makhalat, &#8220;machalath&#8221;) is uncertain; perhaps it refers to a particular style of music, a tune title, or a musical instrument. The term also appears in the heading of Ps 88. a well-written song#tn The meaning of the Hebrew term &#1502;&#1463;&#1513;&#1474;&#1456;&#1499;&#1468;&#1460;&#1497;&#1500; (maskil) is uncertain. See the note on the phrase &#8220;well-written song&#8221; in the superscription of Ps 52. by David.</div><div class="p">1 Fools say to themselves,#tn Heb &#8220;a fool says in his heart.&#8221; The singular is used here in a collective or representative sense; the typical fool is envisioned. &#8220;There is no God.&#8221;#sn There is no God. This statement is probably not a philosophical assertion that God does not exist, but rather a confident affirmation that he is unconcerned about how men live morally and ethically (see Ps 10:4, 11).</div><div class="p">They sin and commit evil deeds;#tn Heb &#8220;they act corruptly, they do evil [with] injustice.&#8221; Ps 14:1 has &#1506;&#1458;&#1500;&#1460;&#1497;&#1500;&#1464;&#1492; (&#8217;alilah, &#8220;a deed&#8221;) instead of &#1506;&#1464;&#1493;&#1462;&#1500; (&#8217;aval, &#8220;injustice&#8221;). The verbs describe the typical behavior of the wicked. The subject of the plural verbs is &#8220;sons of man&#8221; (v. 2). The entire human race is characterized by sinful behavior. This practical atheism &#8211; living as if there is no God who will hold them accountable for their actions &#8211; makes them fools, for one of the earmarks of folly is to fail to anticipate the long range consequences of one&#8217;s behavior.</div><div class="p">none of them does what is right.#tn Heb &#8220;there is none that does good.&#8221;</div><div class="p">2 God looks down from heaven#sn The picture of the Lord looking down from heaven draws attention to his sovereignty over the world. at the human race,#tn Heb &#8220;upon the sons of man.&#8221;</div><div class="p">to see if there is anyone who is wise#tn Or &#8220;acts wisely.&#8221; The Hiphil is exhibitive. and seeks God.#tn That is, who seeks to have a relationship with God by obeying and worshiping him.</div><div class="p">3 Everyone rejects God;#tn Heb &#8220;all of it turns away.&#8221; Ps 14:1 has &#1492;&#1464;&#1499;&#1468;&#1465;&#1500; (hakkol) instead of &#1499;&#1468;&#1467;&#1500;&#1468;&#1493;&#1465;, and &#1505;&#1464;&#1512; (sar, &#8220;turn aside&#8221;) instead of &#1505;&#1464;&#1490; (sag, &#8220;turn away&#8221;).</div><div class="p">they are all morally corrupt.#tn Heb &#8220;together they are corrupt.&#8221;</div><div class="p">None of them does what is right,#tn Heb &#8220;there is none that does good.&#8221;</div><div class="p">not even one!</div><div class="p">4 All those who behave wickedly#tn Heb &#8220;the workers of wickedness.&#8221; See Pss 5:5; 6:8. Ps 14:4 adds &#1499;&#1468;&#1465;&#1500; (kol, &#8220;all of&#8221;) before &#8220;workers of wickedness.&#8221; do not understand#tn Heb &#8220;Do they not understand?&#8221; The rhetorical question expresses the psalmist&#8217;s amazement at their apparent lack of understanding. This may refer to their lack of moral understanding, but it more likely refers to their failure to anticipate God&#8217;s defense of his people (see vv. 5-6). &#8211; </div><div class="p">those who devour my people as if they were eating bread,</div><div class="p">and do not call out to God.</div><div class="p">5 They are absolutely terrified,#tn Heb &#8220;there they are afraid [with] fear.&#8221; The perfect verbal form is probably used in a rhetorical manner; the psalmist describes the future demise of the oppressors as if it were already occurring. The adverb &#1513;&#1473;&#1464;&#1501; (sham, &#8220;there&#8221;) is also used here for dramatic effect, as the psalmist envisions the wicked standing in fear at a spot that is this vivid in his imagination (BDB 1027 s.v.). The cognate accusative following the verb emphasizes the degree of their terror (&#8220;absolutely&#8221;).</div><div class="p">even by things that do not normally cause fear.#tn Heb &#8220;there is no fear.&#8221; Apparently this means the evildoers are so traumatized with panic (see v. 5b) that they now jump with fear at everything, even those things that would not normally cause fear. Ps 14:5 omits this line.</div><div class="p">For God annihilates#tn Heb &#8220;scatters the bones.&#8221; The perfect is used in a rhetorical manner, describing this future judgment as if it were already accomplished. Scattering the bones alludes to the aftermath of a battle. God annihilates his enemies, leaving their carcasses spread all over the battlefield. As the bodies are devoured by wild animals and decay, the bones of God&#8217;s dead enemies are exposed. See Ps 141:7. those who attack you.#tn Heb &#8220;[those who] encamp [against] you.&#8221; The second person masculine singular pronominal suffix probably refers to God&#8217;s people viewed as a collective whole. Instead of &#8220;for God scatters the bones of those who encamp against you,&#8221; Ps 14:5 reads, &#8220;for God is with a godly generation.&#8221;</div><div class="p">You are able to humiliate them because God has rejected them.#tn Once again the perfect is used in a rhetorical manner, describing this future judgment as if it were already accomplished. As in the previous line, God&#8217;s people are probably addressed. The second person singular verb form is apparently collective, suggesting that the people are viewed here as a unified whole. Ps 14:6 reads here &#8220;the counsel of the oppressed you put to shame, even though God is his shelter,&#8221; the words being addressed to the wicked.</div><div class="p">6 I wish the deliverance#tn This refers metonymically to God, the one who lives in Zion and provides deliverance for Israel. of Israel would come from Zion!</div><div class="p">When God restores the well-being of his people,#tn Heb &#8220;turns with a turning [toward] his people.&#8221; The Hebrew term &#1513;&#1473;&#1456;&#1489;&#1493;&#1468;&#1514; (sh&#255;vut) is apparently a cognate accusative of &#1513;&#1473;&#1493;&#1468;&#1489; (shuv).</div><div class="p">may Jacob rejoice,#tn The verb form is jussive.</div><div class="p">may Israel be happy!#tn Because the parallel verb is jussive, this verb, which is ambiguous in form, should be taken as a jussive as well.</div>
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Fools say to themselves, “There is no God.”
They sin and commit evil deeds;
none of them does what is right.
God looks down from heaven at the human race,
to see if there is anyone who is wise and seeks God.
Everyone rejects God;
they are all morally corrupt.
None of them does what is right,
not even one!
All those who behave wickedly do not understand –
those who devour my people as if they were eating bread,
and do not call out to God.
They are absolutely terrified,
even by things that do not normally cause fear.
For God annihilates those who attack you.
You are able to humiliate them because God has rejected them.
I wish the deliverance of Israel would come from Zion!
When God restores the well-being of his people,
may Jacob rejoice,
may Israel be happy!

සවන් දෙන්න Psalms 53