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Samuel: The Cost of Pride vs Humble Obedience | Video Devotional

JOURNEY WITH a GIANT: Drawing Closer to God

Dakila

New International Version

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 <div class="p">1At that time the disciples came to Jesus and asked, &#8220;Who, then, is the greatest in the kingdom of heaven?&#8221;</div><div class="p"> 2He called a little child to him, and placed the child among them. 3And he said: &#8220;Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5And whoever welcomes one such child in my name welcomes me.</div><div class="s1">Causing to Stumble</div><div class="p"> 6 &#8220;If anyone causes one of these little ones&#8212;those who believe in me&#8212;to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.</div><div class="s1">The Parable of the Wandering Sheep</div><div class="p"> 10 &#8220;See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. [11]#18:11 Some manuscripts include here the words of Luke 19:10.</div><div class="p"> 12 &#8220;What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14In the same way your Father in heaven is not willing that any of these little ones should perish.</div><div class="s1">Dealing With Sin in the Church</div><div class="p"> 15 &#8220;If your brother or sister # 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35. sins,#18:15 Some manuscripts sins against you go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16But if they will not listen, take one or two others along, so that &#8216;every matter may be established by the testimony of two or three witnesses.&#8217;#18:16 Deut. 19:15 17If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.</div><div class="p"> </div>
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 <div class="p">1The Lord said to Moses, 2&#8220;Command the Israelites to send away from the camp anyone who has a defiling skin disease#5:2 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin. or a discharge of any kind, or who is ceremonially unclean because of a dead body. 3Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.&#8221; 4The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.</div><div class="s1">Restitution for Wrongs</div><div class="p"> 5The Lord said to Moses, 6&#8220;Say to the Israelites: &#8216;Any man or woman who wrongs another in any way#5:6 Or woman who commits any wrong common to mankind and so is unfaithful to the Lord is guilty 7and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. 8But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram with which atonement is made for the wrongdoer. 9All the sacred contributions the Israelites bring to a priest will belong to him. 10Sacred things belong to their owners, but what they give to the priest will belong to the priest.&#8217;&#8198;&#8221;</div><div class="s1">The Test for an Unfaithful Wife</div><div class="p"> 11Then the Lord said to Moses, 12&#8220;Speak to the Israelites and say to them: &#8216;If a man&#8217;s wife goes astray and is unfaithful to him 13so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14and if feelings of jealousy come over her husband and he suspects his wife and she is impure&#8212;or if he is jealous and suspects her even though she is not impure&#8212; 15then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah#5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.</div><div class="p"> 16&#8220;&#8198;&#8216;The priest shall bring her and have her stand before the Lord. 17Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19Then the priest shall put the woman under oath and say to her, &#8220;If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband&#8221;&#8212; 21here the priest is to put the woman under this curse&#8212;&#8220;may the Lord cause you to become a curse#5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27. among your people when he makes your womb miscarry and your abdomen swell. 22May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.&#8221;</div><div class="p">&#8220;&#8198;&#8216;Then the woman is to say, &#8220;Amen. So be it.&#8221;</div><div class="p"> 23&#8220;&#8198;&#8216;The priest is to write these curses on a scroll and then wash them off into the bitter water. 24He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. 26The priest is then to take a handful of the grain offering as a memorial#5:26 Or representative offering and burn it on the altar; after that, he is to have the woman drink the water. 27If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.</div><div class="p"> 29&#8220;&#8198;&#8216;This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, 30or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.&#8217;&#8198;&#8221;</div>
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 <div class="p">1The Lord said to Moses, 2&#8220;Speak to the Israelites and say to them: &#8216;If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, 3they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.</div><div class="p"> 5&#8220;&#8198;&#8216;During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.</div><div class="p"> 6&#8220;&#8198;&#8216;Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. 7Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8Throughout the period of their dedication, they are consecrated to the Lord.</div><div class="p"> 9&#8220;&#8198;&#8216;If someone dies suddenly in the Nazirite&#8217;s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day&#8212;the day of their cleansing. 10Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11The priest is to offer one as a sin offering#6:11 Or purification offering; also in verses 14 and 16 and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.</div><div class="p"> 13&#8220;&#8198;&#8216;Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast&#8212;thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.</div><div class="p"> 16&#8220;&#8198;&#8216;The priest is to present all these before the Lord and make the sin offering and the burnt offering. 17He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.</div><div class="p"> 18&#8220;&#8198;&#8216;Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.</div><div class="p"> 19&#8220;&#8198;&#8216;After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.</div><div class="p"> 21&#8220;&#8198;&#8216;This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.&#8217;&#8198;&#8221;</div><div class="s1">The Priestly Blessing</div><div class="p"> 22The Lord said to Moses, 23&#8220;Tell Aaron and his sons, &#8216;This is how you are to bless the Israelites. Say to them:</div><div class="q1"> 24&#8220;&#8198;&#8216;&#8198;&#8220;The Lord bless you</div><div class="q2">and keep you;</div><div class="q1"> 25the Lord make his face shine on you</div><div class="q2">and be gracious to you;</div><div class="q1"> 26the Lord turn his face toward you</div><div class="q2">and give you peace.&#8221;&#8198;&#8217;</div><div class="p"> 27&#8220;So they will put my name on the Israelites, and I will bless them.&#8221;</div>
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 <div class="p">1Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.</div><div class="q1"> 2Do not be quick with your mouth,</div><div class="q2">do not be hasty in your heart</div><div class="q2">to utter anything before God.</div><div class="q1">God is in heaven</div><div class="q2">and you are on earth,</div><div class="q2">so let your words be few.</div><div class="q1"> 3A dream comes when there are many cares,</div><div class="q2">and many words mark the speech of a fool.</div><div class="p"> 4When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. 5It is better not to make a vow than to make one and not fulfill it. 6Do not let your mouth lead you into sin. And do not protest to the temple messenger, &#8220;My vow was a mistake.&#8221; Why should God be angry at what you say and destroy the work of your hands? 7Much dreaming and many words are meaningless. Therefore fear God.</div><div class="s1">Riches Are Meaningless</div><div class="p"> 8If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. 9The increase from the land is taken by all; the king himself profits from the fields.</div><div class="q1"> 10Whoever loves money never has enough;</div><div class="q2">whoever loves wealth is never satisfied with their income.</div><div class="q2">This too is meaningless.</div><div class="b"></div><div class="q1"> 11As goods increase,</div><div class="q2">so do those who consume them.</div><div class="q1">And what benefit are they to the owners</div><div class="q2">except to feast their eyes on them?</div><div class="b"></div><div class="q1"> 12The sleep of a laborer is sweet,</div><div class="q2">whether they eat little or much,</div><div class="q1">but as for the rich, their abundance</div><div class="q2">permits them no sleep.</div><div class="p"> 13I have seen a grievous evil under the sun:</div><div class="q1">wealth hoarded to the harm of its owners,</div><div class="q2"> 14or wealth lost through some misfortune,</div><div class="q1">so that when they have children</div><div class="q2">there is nothing left for them to inherit.</div><div class="q1"> 15Everyone comes naked from their mother&#8217;s womb,</div><div class="q2">and as everyone comes, so they depart.</div><div class="q1">They take nothing from their toil</div><div class="q2">that they can carry in their hands.</div><div class="p"> 16This too is a grievous evil:</div><div class="q1">As everyone comes, so they depart,</div><div class="q2">and what do they gain,</div><div class="q2">since they toil for the wind?</div><div class="q1"> 17All their days they eat in darkness,</div><div class="q2">with great frustration, affliction and anger.</div><div class="p"> 18This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them&#8212;for this is their lot. 19Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil&#8212;this is a gift of God. 20They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.</div>
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