Tamajaq, Tawallammat

As iɣrad Ɣaysa alfaydaten šin kul, inna i nǝttulab-net: «Tǝssânam as amud wa n Akkay, ab-as-in ǝššin adan, amaran ǝddi daɣ ad za tǝwǝsǝtǝrmǝsa nak Ag Aggadǝm, y ad tǝwǝtǝytǝya fǝl tǝgǝttawt.» As itaggu awen imuzaran ǝn limaman, ǝd muzaran ǝn Kǝl-Ǝlyǝhud ǝddewan daɣ aɣarɣar n aɣaywan ǝn Kayif s ǝnta a imosan Ǝlimam wa Zǝwwǝran, ǝnamardan fǝl tǝmǝrkest tas zʼabǝzan Ɣaysa, agin iman-net. Dǝr iga awen da ya gannin: Ad wər nagu adi daɣ adan n əmud, fǝl ad wǝr ijǝnnǝjǝrwǝy awen tamattay.



Iha Ɣaysa taɣrǝmt ǝn Betanǝy iqqim daɣ ahan ǝn Simɣon was kala a t-igraw kǝtru, as du-tosa tǝntut iyyat tǝhoz-t-in daɣ amazay a daɣ isiɣamar itattu. Tantut ten teway butalay igân daɣ tǝhunt tǝknât šihussay, iha alwardi iyyan ilân almaqam wǝllen. Tǝzzar ad tǝnaqqal alwardi wen fǝl aɣaf ǝn Ɣaysa, imos awen alɣalamat ǝn saɣmar. As ǝnayan nǝttulab arat wen, ǝššakan-tu wǝllen, ǝnnan: «Ma infa ǝhluk n alwardi a? Alwardi wa ilan almaqam a, ǝnnâr inazzan a din-itawagga azrǝf aggen, tǝwǝkfin nazzan-net i tǝlǝqqawen.» Igr-in Ɣaysa awen, inn-asan: «Mafəl təɣaššadam iman i tǝntut ta? Ǝmazal olâɣan a di-tǝga da; fəlas šiləqqawen faw da əllânat ɣur-wan, nak amaran wərge faw əlleɣ ɣur-wan. Alwardi wa, tanaɣla a tu-tǝga fǝl tǝɣǝssa-nin fǝl a di-tǝsǝmmutǝg y ǝzǝkka-nin. Ǝggǝyyeɣ ǝsilakanaɣ-awan as edag a daɣ ittǝmal Ǝlinjil daɣ ǝddǝnet ketnet, a daɣ-as attamal awa tǝga tǝntut a, tǝtǝwǝkta-du.»

Ǝzǝl wen da ad inkar iyyan daɣ nǝttulab win maraw d ǝššin igân esǝm Yahuza was itawannu Isxarǝyuti, ikka imuzaran ǝn limaman, inn-asan: «Ma di-za-takfim a dawan-t-aga daɣ fassan nak iman-in?» Tǝzzar inamarda dǝr-san, ǝkfan-tu karadat tǝmǝrwen ǝn tafelt n ǝzrǝf. A obazan ɣur amazay wen da, ad iggaz šin agamay ǝn tamazayyat ta daɣ zʼagu Ɣaysa daɣ fassan.

As d-ewad ǝzǝl wa azzaran n ǝmud wa daɣ tamatšinat tǝgǝlwen šin wǝr iha xamira, ǝhozan-in nǝttulab Ɣaysa, ǝnnan-as: «Mənid tareɣ a dak-nǝsǝmmutǝg imensewan n amud wa n Akkay?» Inn-asan: «Ǝggǝzat aɣrǝm, takkim awedan iyyan illan den, tannim-as: "Inn-ak Ǝššex, alwaq ǝn tǝmattant-in ihôz. Kay a ɣur za nammansaw daɣ ǝmud wa n Akkay nak ǝd nǝttulab-in."» Ǝmmozalan nǝttulab awas tan-omar Ɣaysa, sammatagan imensewan win Akkay. As tuda tǝfuk, inaɣama Ɣaysa ǝd nǝttulab-net an maraw d ǝššin. Tattin den daɣ as inna: «Ǝggǝyyeɣ ǝsilakanaɣ-awan as, iyyan daɣ-wan a di-z-agin daɣ fassan.» Batu ten, teway-du sǝr-san as ǝɣšadan man-nasan wǝllen, a das-igannu akkiyyan daɣ-san: «Ǝmǝli, ǝngǝm wǝrgeɣ nak a kay-z-agin daɣ fassan?» Itajawwab-asan, igann-asan: «Wa di-z-agin daɣ fassan, ǝdrawa dǝr-ǝs da da daɣ ǝɣǝzu iyyanda. Tidǝt as nak Ag Aggadǝm a di-iba s ǝmmǝk wa ǝmalan Ǝlkǝttaban daɣ batu-nin. Mišan ya, iket alɣazab ad t-agu wa di-igan nak Ag Aggadǝm daɣ fassan! Awedan wǝdi, a das-afu fadda a du-wǝr-iggez ǝddǝnet.» Tǝzzar iššewal Yahuza s ǝnta a tu-z-agin daɣ fassan, inn-as: «Ǝngǝm wǝrgeɣ nak as tǝgannaɣ ǝddi, Ǝššex?» Inn-as Ɣaysa: «Kay iman-nak as tǝnneɣ adi.»

Amazay wen daɣ a daɣ tattin den, a daɣ d-idkal Ɣaysa tagǝlla, iga igodan i Mǝššina, irza tagǝlla ten, izun-tat i nǝttulab-net, inn-asan: «Atšiwat da. Taɣǝssa-nin adi.» Dǝffǝr awen, idkal-du tǝkabart, iga igodan i Mǝššina, ikf-asan-tat, inn-asan: «Ašwat daɣ-as ketnawan, fǝlas azni-nin adi, isitaddan azni wa n arkawal ǝn tassaq gǝr Mǝššina ǝd tamattay-net. Azni wa ad inɣǝl fǝl ad ǝgrǝwan aytedan aggotnen tǝsureft ǝn bakkadan-nasan. Ǝsilakanaɣ-awan as a obazan ɣur ǝmǝrǝdda wǝr zʼǝlǝsa tessay n esmad n alɣanab wa, iket wǝr d-ewed ǝzǝl wa daɣ zʼašwa wa aynayan nak dǝr-wan daɣ Taɣmar ta n Abba-nin.» Tǝzzar ǝssǝggadan daɣ tǝmmalen a d-ǝgmadnen Azzabur, as tanat-ǝɣradan, ǝkkan adɣaɣ wa n Eškan ǝn Zaytun.

Ǝhân tarrayt den da as dasan-inna Ɣaysa: «Ahad ada, ketnawan as dawan-z-ǝqqǝlaɣ ǝssǝbab n ad iwǝliwǝl ǝzǝgzan-nawan, fǝlas ǝnnan Ǝlkǝttaban: "Ad ǝwǝtaɣ amadan, iba-tu, tǝzzar wǝziwǝznat ayfad-net." Mišan dǝffǝr ǝtǝwǝsǝnkar-in daɣ tǝmattant, a dawan-in-izaraɣ s akal wa n Galilaya, ǝqqǝlaɣ-awan daɣ-as.» Iššewal Butros, inn-as: «Kud iwalawal əzəgzan-nasan ketnasan daɣ batu-nak, da wa-nin wər ilkem ad iwilawal.» Inn-as Ɣaysa: «Ǝggǝyyeɣ silakanaɣ-ak as ahad ada, as zʼaɣru ǝkǝji aɣora, tǝggâdaɣ-i har karadat tăklaten.» Inn-as Butros: «Kud iqqal as ǝtǝwǝnɣa kǝrǝz a za nagu nak dǝr-ǝk, da wǝr kay-z-ǝggǝda.» Ǝnnan nǝttulab ketnasan awen da.

Ewad dǝr-san Ɣaysa afarag n eškan ǝn zaytun as itawannu Gatsemanay, inn-asan: «Qamiwat ǝddi da, ad akkaɣ edag en, ad aga šiwatriwen.» Izzǝnkaz fall-asan Ɣaysa, iddew ǝd Butros, d ǝššin meddan ǝn maddanǝs ǝn Zabaday, tǝzzar ǝssǝntan man-net aɣšud, iššəwaš. Den daɣ a dasan-inna: «Awa əgan man-in daɣ aɣšud, əbukaɣ a di-aba. Ad wǝr tǝfǝlam da, ad nakǝy nak dǝr-wan.» Tǝzzar iga fall-asan arat n ǝzǝnkǝz, issǝjad, ittar, inna: «Abba-nin, kud immikkan adi tǝssǝgǝgaɣ-i tǝkabart ta n alɣazab di! Dǝr iga awen da ya, wǝrgeɣ awa areɣ nak a itaggin, kalar awa tareɣ kay a zʼagin.» Dǝffǝr awen iqqal-du Ɣaysa inǝttulab-net win karad en, os-en-du ǝnsân. Inna i Butros: «Daɣ adi indar-awan ad tagim alwaq iyyanda tokâyam nak dǝr-wan! Akǝyat, tansǝyam Məššina a kawan-oggazan daɣ jarrabatan n Iblis. Tidət as ǝṇṇǝyat n aggadəm tǝsidaran igi n awa olaɣan, mišan igdal-as rǝkkǝm ǝn tǝɣǝssa-net awen.» Ilas əzənkəz fall-asan, ad itaggu šiwatriwen, inna: «Ya Abba-nin, kud wǝr t-illa ǝmmǝk as di-tǝɣlay tǝkabart ta n alɣazab di, kud ilzâm-i a tat-ašwa, wǝdi tagiwet tara-nak!» Ilas iqqal-in inǝttulab-net win karad, ogaz-tan-in ǝqqâlan etǝs, fǝlas awa dasan-iga etǝs daɣ iguz ab-as ǝfragan arra ǝn šittawen-nasan. Ilas ifal-tan, ikka den, iga tǝwatray-net ta n karadat, a daɣ inna arat wa inna dat awen. Dǝffǝr awen iqqal-du inǝttulab-net, inn-asan: «Kawanay harwa da tǝnsâm, tǝsanfim! Ǝnǝyat! Alwaq ihoz-du wa daɣ za tǝwǝgga daɣ fassan ǝn nasbakkadan nak Ag Aggadǝm. Ǝnkǝrat-in ǝndawat! Ǝnǝyat! Wa di-z-agin daɣ fassan, ewad-du.»

Iššêwal harwa da, as d-ewad Yahuza, imosan iyyan daɣ nǝttulab-net win maraw d ǝššin, iddew ǝd tǝmmattay tagget a d-ǝssiglan muzaran ǝn limaman ǝd muzaran ǝn Kǝl-Ǝlyǝhud. Tamattay ten tewây šikabiwen ǝd tǝburǝgen. Wa tu-z-agin daɣ fassan, imâl-asan alɣalamat tas zʼitǝwǝssǝn, inn-asan: «Wa zalamme daɣ meddan en, ǝssǝnat as ǝnta, tabǝzam-tu.» Osa-du Yahuza ɣas, ihoz-in Ɣaysa, inn-as: «Ma tǝxlakaɣ Ǝššex?» Tǝzzar izalammat-tu. Inn-as Ɣaysa: «Ǝmidi-nin, arat wa kay d-ewayan, ag-ay.» Tǝzzar ewadan-du, obazan Ɣaysa. Amazay wen da a daɣ d-ilbay iyyan daɣ nǝttulab ǝn Ɣaysa takoba-net, iwat sǝr-ǝs akli n Ǝlimam wa Zǝwwǝran, ifras-du tǝmǝzzuk-net. Tǝzzar inn-as Ɣaysa: «Suɣǝl takoba-nak tǝtǝrut, fǝlas aytedan kul win šaqqalnen ǝs takoba, takoba as zʼammatin. Wǝr tordeɣ as ǝfrâgaɣ ad ǝgmǝya tilalt daɣ abba-nin assagl-i-du ǝmǝrǝdda a ogaran maraw gǝnan n angalosan d ǝššin? Mišan as iga adi, mas zʼandu awa ǝnnan Ǝlkǝttaban, a ǝmalnen as awa kul ilzâm ad andu s ǝmmǝk wa da?» Tǝzzar inna Ɣaysa i tamattay: «Mafel tosam-i-du tewâyam šikabiwen, ǝd tǝburǝgen y a di-tabǝzam, zun as tǝgmâyam ǝjajǝb iyyan n abaydag? Nak wǝrgeɣ ǝzǝl kul niɣama dǝr-wan daɣ Ahan wa Zǝwwǝran n Ǝlɣibada, sasaɣra daɣ-as, amaran wǝr di-tobezam. Mišan ǝssǝnat as awa igan da ketnet iga fǝl ad andu awa ǝnnan Ǝlkǝttaban.» Den daɣ a t-ǝfalan nǝttulab-net ketnasan, ǝddǝggagan.

Aytedan win obaznen Ɣaysa, ewayan-tu ǝs Kayif s ǝnta a imosan Ǝlimam wa Zǝwwǝran. Ǝnta a ɣur ǝmmǝnayan musanan n Ǝttawret, ǝd muzaran ǝn Kǝl-Ǝlyǝhud. Iga Butros i Ɣaysa lǝkkum zagren, har ewad aɣalla n aɣaywan n Ǝlimam wa Zǝwwǝran, iggaz-tu, inaɣama ǝd maššaɣalan, iswad y ad inǝy awa zʼagin. Ǝnkaran muzaran ǝn limaman, d Asaggawar wa Zǝwwǝran ketnet, ad gammayan awedan iqqalan tǝgǝyya ǝn bahu fǝl Ɣaysa, fǝl ad ǝgrǝwan tarrayt n igi ǝn man-net. Mišan šigǝyyawen aggotnen ǝn bahu šin fall-as taggin da, ab-asan-du daɣ-asnat ǝddǝlil issohen a fǝl itawanɣa. Xasil osanat-du tǝgǝyyawen šiyyad sanatat, ǝnnanat: «Awedan wa a inna: "Ǝfrâgaɣ ǝjǝbbǝrǝjji n Ahan wa Zǝwwǝran n Ǝlɣibada ǝn Mǝššina, ǝlǝsaq-qu akaras daɣ karad adan."» Tǝzzar ibdad Ǝlimam wa Zǝwwǝran, inna i Ɣaysa: «Kay wǝr tǝganna wala daɣ tǝɣǝttas šin dak-tawagginen da?» Mišan igla Ɣaysa iffista. Ilas Ǝlimam wa Zǝwwǝran inn-as: «Ǝgmâya daɣ-ak dat Mǝššina di Iddaran, a danaɣ-tǝmǝla kud kay a imosan Ǝlmǝsix, Barar ǝn Mǝššina wala.» Inn-as Ɣaysa: «Awalla kay iman-nak a innan adi. Amaran ǝmâlaɣ-awan as, a obazan ɣur ǝmǝrǝdda, a di-tǝnǝyam nak Ag Aggadǝm, ǝqqima daɣ ǝɣil n Ǝmǝli ǝn Tarna, tǝnǝyam-i deɣ ǝzaya-du, ǝwâra šigaraken a n jǝnnawan.» Tǝzzar izazzarrat Ǝlimam wa Zǝwwǝran takatkat-net fǝl awa ǝgan man-net daɣ aɣšud, inna: «Alǝs wa amadraw a iga i Mǝššina. Awak ma nəkka i tǝgǝyyawen šiyyad? Wǝr tǝsǝllim y ǝmadraw wa iga da? Ma tǝnnam?» Ǝnnan-as ketnasan: «Alǝs wa, ǝššǝriɣa-net tǝmattant.» Tǝzzar ad sutufan fǝl udǝm-net, ǝggâtan-tu, taqqasan-as, gannin-as: «Ǝlmǝsix, dad zamas kay ǝnnǝbi, ǝmǝl-ana wa kay-iggatan!»

As itaggu awen, Butros iqqim dat ahan, daɣ aɣalla n aɣaywan wen. Tǝhoz-t-in tǝmaššaɣalt iyyat n aɣaywan en da, tǝnn-as: «Kay da, tǝtidawaɣ ǝd Ɣaysa wa n akal ǝn Galilaya.» Mišan iggad Butros awen dat aytedan kul, inna: «Wǝr ǝssenaɣ almaɣna ǝn batu-nam.» Tǝzzar idag Butros sa sǝr ǝmi n aɣaywan, tǝnay-tu tǝmaššaɣalt iyyat, tǝnna y aytedan win ǝllanen den: «Alǝs wen, itidaw ǝd Ɣaysa wa n aɣrǝm ǝn Nazaret.» Ilas iggad-tu ihad inna: «Wǝr ǝzdayaɣ alǝs wen.» As iga arat n amazay dǝffǝr awen, ǝhozan-du meddan wiyyad ǝbdâdnen den, ǝnnan i Butros: «Illikan as kay da iyyan daɣ aytedan win daɣ den a tǝmosa, fǝlas awal-nak da immûn.» Tǝzzar ad ihhad Butros igannu: «Mǝššina ya tǝlɣânaɣ-i kud bahu a ǝgeɣ as wǝr ǝzdayaɣ alǝs wen.» Amazay wen daɣ ad iɣra ǝkǝji aɣora. Ikta-du Butros tǝnna ta das-iga Ɣaysa: «Dat taɣaray n ǝkǝji aɣora, a di-tunkara har karadat taklaten.» Tǝzzar igmad sǝdi, ad ihallu fǝl awa iga daɣ tǝmǝgraz.

सुन्नुहोस् Matta 26