Ọ dighi onye ọ bula, mb͕e ọ muyere oriọna, nādọba ya n'ebe di nzuzo, ma-ọbu n'okpuru mb͕é, kama n'elu ihe-idọba-oriọna, ka ndi nābà nime ulo we hu ìhè-ya. Oriọna nke aru-gi bu anya-gi: mb͕e ọ bula anya-gi nēle otù ebe, aru-gi dum juputa-kwa-ra n'ìhè; ma mb͕e ọ bula ọ jọrọ njọ, aru-gi juputa-kwa-ra n'ọchichiri. Ya mere, le anya ma ihè di nime gi abughi ọchichiri. Ya mere, ọ buru na aru-gi dum ejuputa n'ìhè, ghara inwe akuku ọ bula b͕ara ọchichiri, aru ahu dum gējuputa n'ìhè, dika mb͕e oriọna, site n'ìhè-ya nēnwu, nēnye gi ìhè.
Gụọ LUK 11
Geere nke a ntị LUK 11
Kesaa
Tulee Ụdị Nsụgharị Niile Dị Nụ: LUK 11:33-36
7 Days
A blind beggar crying out desperately by the side of the road, an immoral woman despised as dirty by polite society, a corrupt government employee hated by all – how could any of these people from society’s fringes hope to connect with a holy God? Based on insights from the book of Luke in the Africa Study Bible, follow Jesus as he bridges the gap between God and the marginalized.
Chekwaa ma ọ bụ debe amaokwu gasị, gụọ ihe offlaịnụ, lelee obere vidiyo gasị a kụziri ihe na ha, na ihe ndị ọzọ!
Ebe Mmepe Nke Mbụ Nke Ngwá
Akwụkwọ Nsọ
Atụmatụ Ihe Ogụgụ Gasị
Vidiyo Gasị