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Musaramba muchizvienzanisa namaitiro enyika ino, asi mushandurwe nokuvandudzwa kwepfungwa dzenyu. Ipapo muchakwanisa kuti muedze uye mugoziva kuti kuda kwaMwari ndokupi, kuda kwake kwakanaka, kunomufadza uye kwakakwana.

Naizvozvo, ndinokumbira zvikuru kwamuri, hama dzangu, netsitsi dzaMwari, kuti mupe miviri yenyu sechibayiro chipenyu, chitsvene uye chinofadza Mwari, uku ndiko kunamata kwenyu kwomweya.

Farai mutariro, tsungirirai pakutambudzika, rambai muchinyengetera.

Usakundwa nezvakaipa, asi ukunde zvakaipa nezvakanaka.

Ivai norudo rukuru mumwe kuno mumwe savadikani. Mumwe nomumwe wenyu ngaakudze mumwe kupfuura kuzvikudza kwaanozviita iye.

Rudo ngaruve rwechokwadi. Vengai zvakaipa; namatirai pane zvakanaka.

Kana zvichibvira, napamunogona napo, ivai norugare navanhu vose.

Musatsiva, vadikani vangu, asi siyirai kutsamwa kwaMwari mukana, nokuti kwanyorwa kuchinzi, “Kutsiva ndokwangu; ini ndicharipira,” ndizvo zvinotaura Ishe.

Musatomborega kushingaira, asi pisai pamweya, muchishumira Ishe.

Nokuti nenyasha dzandakapiwa ndinoti kuno mumwe nomumwe wenyu: Usazviisa pamusoro kupfuura paunofanira kunge uri, asi ufunge nokufunga kwakachenjera, maererano nechiyero chokutenda chawakapiwa naMwari.

Musatsiva munhu chakaipa nechakaipa. Chenjererai kuti muite zvakanaka pamberi pavanhu vose.

Garai zvakanaka mumwe nomumwe. Musazvikudza, asi muve nechido chokufambidzana navanhu vapasi pasi. Musazviita vakachenjera.

Asi: “Kana muvengi wako ane nzara mupe zvokudya, kane ane nyota mupe chokunwa. Mukuita izvi, uchatutira mazimbe anopisa pamusoro wake.”

Ropafadzai vanokutambudzai; ropafadzai musatuka. Farai navanofara; chemai navanochema.

Goveranai navanhu vaMwari vanoshayiwa. Itirai vaeni rudo.

Nokuti sezvatino muviri mumwe une mitezo mizhinji, uye mitezo iyi yose haina basa rimwe chete, saizvozvowo muna Kristu isu tiri vazhinji, tinoumba muviri mumwe chete, uye mutezo mumwe nomumwe mutezo wavamwe.