1I, Nebuchadnezzar, was at home in my palace, content and prosperous. 2I had a terrifying dream as I lay in bed, and the images and my visions frightened me. 3So I issued a decree that all the wise men of Babylon should be brought before me to give the interpretation of the dream. 4When the magicians, enchanters, Chaldeans, and diviners had come in, I related the dream before them; but none of them could tell me its meaning. 5Finally there came before me Daniel, whose name is Belteshazzar after the name of my god,#After the name of my god: Belteshazzar, the Babylonian name given to Daniel at the king’s orders (1:7), is Balāṭ-šu-uṣur, “protect his life.” This passage implies a name connected with Bel, a Babylonian god. A spirit of the holy gods: or a holy divine spirit; or spirit of a holy God. See also vv. 6, 15; 5:11–12, 14; 6:4. and in whom is a spirit of the holy gods.#a. [4:5] Gn 41:38. I repeated the dream to him: 6“Belteshazzar, chief of the magicians, I know that a spirit of the holy gods is in you and no mystery is too difficult for you; this is the dream that I saw, tell me its meaning.
7“These were the visions I saw while in bed: I saw a tree of great height at the center of the earth. 8It was large and strong, with its top touching the heavens, and it could be seen to the ends of the earth. 9Its leaves were beautiful, its fruit abundant, providing food for all. Under it the wild beasts found shade, in its branches the birds of the air nested; all flesh ate of it. 10In the vision I saw while in bed, a holy watcher#A holy watcher: lit., “a watcher and a holy one.” Two terms for angels. The term watcher is found in the Bible only in this chapter of Daniel, but it is common in extra-canonical Jewish literature. In 1 Enoch, the fallen angels are called watchers. came down from heaven 11and cried aloud in these words:
‘Cut down the tree and lop off its branches,
strip off its leaves and scatter its fruit;
Let the beasts flee from beneath it, and the birds from its branches,
12but leave its stump in the earth.
Bound with iron and bronze,
let him be fed with the grass of the field
and bathed with the dew of heaven;
let his lot be with the beasts in the grass of the earth.
13Let his mind be changed from a human one;
let the mind of a beast be given him,
till seven years pass over him.
14By decree of the watchers is this proclamation,
by order of the holy ones, this sentence;
That all who live may know
that the Most High is sovereign over human kingship,
Giving it to whom he wills,
and setting it over the lowliest of mortals.’#b. [4:14] 1 Sm 2:8.
15“This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me its meaning. None of the wise men in my kingdom can tell me the meaning, but you can, because the spirit of the holy gods is in you.”
16Then Daniel, whose name was Belteshazzar, was appalled for a time, dismayed by his thoughts. “Belteshazzar,” the king said to him, “do not let the dream or its meaning dismay you.” “My lord,” Belteshazzar replied, “may this dream be for your enemies, and its meaning for your foes. 17The tree that you saw, large and strong, its top touching the heavens, that could be seen by the whole earth, 18its leaves beautiful, its fruit abundant, providing food for all, under which the wild beasts lived, and in whose branches the birds of the air dwelt— 19you are that tree, O king, large and strong! Your majesty has become so great as to touch the heavens, and your rule reaches to the ends of the earth. 20As for the king’s vision of a holy watcher, who came down from heaven and proclaimed: ‘Cut down the tree and destroy it, but leave its stump in the earth. Bound with iron and bronze, let him be fed with the grass of the field, and bathed with the dew of heaven; let his lot be with wild beasts till seven years pass over him’— 21here is its meaning, O king, here is the sentence that the Most High has passed upon my lord king: 22#c. [4:22] Dn 5:21. You shall be cast out from human society and dwell with wild beasts; you shall be given grass to eat like an ox and be bathed with the dew of heaven; seven years shall pass over you, until you know that the Most High is sovereign over human kingship and gives it to whom he will. 23The command that the stump of the tree is to be left means that your kingdom shall be preserved for you, once you have learned that heaven is sovereign. 24Therefore, O king, may my advice be acceptable to you; atone for your sins by good deeds,#Good deeds: the Aramaic word ṣidqâ has the root meaning of “righteousness,” but in a late text such as this could mean “almsgiving.” and for your misdeeds by kindness to the poor; then your contentment will be long lasting.”
25All this happened to King Nebuchadnezzar. 26Twelve months later, as he was walking on the roof of the royal palace in Babylon, 27the king said, “Babylon the great! Was it not I, with my great strength, who built it as a royal residence for my splendor and majesty?” 28While these words were still on the king’s lips, a voice spoke from heaven, “It has been decreed for you, King Nebuchadnezzar, that your kingship is taken from you! 29You shall be cast out from human society, and shall dwell with wild beasts; you shall be given grass to eat like an ox, and seven years shall pass over you, until you learn that the Most High is sovereign over human kingship and gives it to whom he will.” 30#There is no historical record that these events happened to Nebuchadnezzar. Scholars have long suspected that the story originally involved Nabonidus, the father of Belshazzar, who was absent from Babylon and lived at Teima in the Arabian desert for a number of years. This suggestion is now strengthened by the Prayer of Nabonidus, found at Qumran, which is closely related to chap. 4. The biblical author’s chief interest was not in the historicity of this popular tale, but in the object lesson it contained for the proud “divine” kings of the Seleucid dynasty. At once this was fulfilled. Nebuchadnezzar was cast out from human society, he ate grass like an ox, and his body was bathed with the dew of heaven, until his hair grew like the feathers of an eagle, and his nails like the claws of a bird.
31When this period was over, I, Nebuchadnezzar, raised my eyes to heaven; my reason was restored to me, and I blessed the Most High, I praised and glorified the One who lives forever,
Whose dominion is an everlasting dominion,
and whose kingdom endures through all generations.#d. [4:31] Dn 3:33; 7:14.
32All who live on the earth are counted as nothing;
he does as he wills with the powers of heaven
and with those who live on the earth.
There is no one who can stay his hand
or say to him, “What have you done?”
33At the same time my reason returned to me, and for the glory of my kingdom, my majesty and my splendor returned to me. My counselors and nobles sought me out; I was restored to my kingdom and became much greater than before. 34Now, I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, all of whose works are right and ways just; and who is able to humble those who walk in pride.