Paul in Lycaonia: Timothy.
1He reached (also) Derbe and Lystra where there was a disciple named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek.#a. [16:1] 1 Tm 1:2; 2 Tm 1:5. 2The brothers in Lystra and Iconium spoke highly of him,#b. [16:2] Phil 2:20. 3and Paul wanted him to come along with him. On account of the Jews of that region, Paul had him circumcised,#Paul had him circumcised: he did this in order that Timothy might be able to associate with the Jews and so perform a ministry among them. Paul did not object to the Jewish Christians’ adherence to the law. But he insisted that the law could not be imposed on the Gentiles. Paul himself lived in accordance with the law, or as exempt from the law, according to particular circumstances (see 1 Cor 9:19–23). for they all knew that his father was a Greek. 4As they traveled from city to city, they handed on to the people for observance the decisions reached by the apostles and presbyters in Jerusalem. 5Day after day the churches grew stronger in faith and increased in number.
Through Asia Minor.
6They traveled through the Phrygian and Galatian territory because they had been prevented by the holy Spirit from preaching the message in the province of Asia. 7When they came to Mysia, they tried to go on into Bithynia, but the Spirit of Jesus#The Spirit of Jesus: this is an unusual formulation in Luke’s writings. The parallelism with Acts 16:6 indicates its meaning, the holy Spirit. did not allow them, 8so they crossed through Mysia and came down to Troas. 9During [the] night Paul had a vision. A Macedonian stood before him and implored him with these words, “Come over to Macedonia and help us.” 10When he had seen the vision, we#This is the first of the so-called “we-sections” in Acts, where Luke writes as one of Paul’s companions. The other passages are Acts 20:5–15; 21:1–18; 27:1–28:16. Scholars debate whether Luke may not have used the first person plural simply as a literary device to lend color to the narrative. The realism of the narrative, however, lends weight to the argument that the “we” includes Luke or another companion of Paul whose data Luke used as a source. sought passage to Macedonia at once, concluding that God had called us to proclaim the good news to them.
11#The church at Philippi became a flourishing community to which Paul addressed one of his letters (see Introduction to the Letter to the Philippians). We set sail from Troas, making a straight run for Samothrace, and on the next day to Neapolis, 12and from there to Philippi, a leading city in that district of Macedonia and a Roman colony. We spent some time in that city. 13On the sabbath we went outside the city gate along the river where we thought there would be a place of prayer. We sat and spoke with the women who had gathered there. 14One of them, a woman named Lydia, a dealer in purple cloth, from the city of Thyatira, a worshiper of God,#A worshiper of God: a “God-fearer.” See note on Acts 8:26–40. listened, and the Lord opened her heart to pay attention to what Paul was saying. 15After she and her household had been baptized, she offered us an invitation, “If you consider me a believer in the Lord, come and stay at my home,” and she prevailed on us.
Imprisonment at Philippi.
16As we were going to the place of prayer, we met a slave girl with an oracular spirit,#With an oracular spirit: literally, “with a Python spirit.” The Python was the serpent or dragon that guarded the Delphic oracle. It later came to designate a “spirit that pronounced oracles” and also a ventriloquist who, it was thought, had such a spirit in the belly. who used to bring a large profit to her owners through her fortune-telling. 17She began to follow Paul and us, shouting, “These people are slaves of the Most High God, who proclaim to you a way of salvation.” 18She did this for many days. Paul became annoyed, turned, and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” Then it came out at that moment.
19When her owners saw that their hope of profit was gone, they seized Paul and Silas and dragged them to the public square before the local authorities. 20They brought them before the magistrates#Magistrates: in Greek, stratēgoi, the popular designation of the duoviri, the highest officials of the Roman colony of Philippi. and said, “These people are Jews and are disturbing our city 21and are advocating customs that are not lawful for us Romans to adopt or practice.” 22#c. [16:22–23] 2 Cor 11:25; Phil 1:30; 1 Thes 2:2. The crowd joined in the attack on them, and the magistrates had them stripped and ordered them to be beaten with rods. 23After inflicting many blows on them, they threw them into prison and instructed the jailer to guard them securely. 24When he received these instructions, he put them in the innermost cell and secured their feet to a stake.
Deliverance from Prison.
25About midnight, while Paul and Silas were praying and singing hymns to God as the prisoners listened, 26there was suddenly such a severe earthquake that the foundations of the jail shook; all the doors flew open, and the chains of all were pulled loose. 27When the jailer woke up and saw the prison doors wide open, he drew [his] sword and was about to kill himself, thinking that the prisoners had escaped. 28But Paul shouted out in a loud voice, “Do no harm to yourself; we are all here.” 29He asked for a light and rushed in and, trembling with fear, he fell down before Paul and Silas. 30Then he brought them out and said, “Sirs, what must I do to be saved?” 31And they said, “Believe in the Lord Jesus and you and your household will be saved.” 32So they spoke the word of the Lord to him and to everyone in his house. 33He took them in at that hour of the night and bathed their wounds; then he and all his family were baptized at once. 34He brought them up into his house and provided a meal and with his household rejoiced at having come to faith in God.
35But when it was day, the magistrates sent the lictors#The lictors: the equivalent of police officers, among whose duties were the apprehension and punishment of criminals. with the order, “Release those men.” 36The jailer reported the[se] words to Paul, “The magistrates have sent orders that you be released. Now, then, come out and go in peace.” 37But Paul said to them, “They have beaten us publicly, even though we are Roman citizens and have not been tried, and have thrown us into prison.#d. [16:37] 22:25. And now, are they going to release us secretly? By no means. Let them come themselves and lead us out.”#Paul’s Roman citizenship granted him special privileges in regard to criminal process. Roman law forbade under severe penalty the beating of Roman citizens (see also Acts 22:25). 38The lictors reported these words to the magistrates, and they became alarmed when they heard that they were Roman citizens.#e. [16:38] 22:29. 39So they came and placated them, and led them out and asked that they leave the city. 40When they had come out of the prison, they went to Lydia’s house where they saw and encouraged the brothers, and then they left.
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