1For this reason, you are without terutz (excuse) for yourself (before an angry G-d), you, sir, each one of you who passes judgment. For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment. 2And we have da'as that the judgment of Hashem HaShofet (Ro 1:32) against those who practice such things is in accordance with HaEmes Hashem (Ro 1:25). 3You, sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat Hashem? 4Or do you think lightly of the wealth of his nedivut (generosity) and of his chesed and of his being ERECH APAYIM ("slow of anger, forbearing" SHEMOT 34:6) and of his zitzfleisch (patience), disregarding the fact that the Chesed Hashem (the kindness of G-d) is to lead you to teshuva (repentance)? 5As a result of your KESHI (stubbornness, hardness, DEVARIM 9:27) and your levavot without teshuva, you are storing up for yourself Charon Af Hashem (the burning anger of G-d) in the Yom Af (the Day of Wrath TEHILLIM 110:5, i.e., the Yom HaDin, the Day of Judgment), when will be revealed the Mishpat HaTzedek of Hashem, 6Who will render L'ISH K'MA'A'SEI HU (to each according to his works" TEHILLIM 62:13 [12]). 7To those who, by zitzfleisch (patience), persevere in doing ma'asim tovim, seek for kavod (glory) and honor and incorruptibility (TEHILLIM 16:10), He will give Chayyei Olam (Eternal Life). 8But to those who are selfseeking and who have no mishma'at (obedience) to HaEmes Hashem (Ro 1:25), but instead have mishma'at to resha, there will be Charon Af Hashem and fury. 9There will be affliction and distress on every living neshamah who brings about what is rah (evil), Yehudi above all and Yevani (Greek) as well. 10But tiferet and kavod and shalom to everyone who brings about what is tov (good), Yehudi above all and Yevani as well. 11For ki ein masso panim im Hashem (there is no partiality with Hashem). 12For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (sin) under the Torah shall be condemned under the Torah. 13For it is not the Shomei HaTorah (hearers of the Law of Moshe Rabbeinu) who are the tzaddikim who are accounted to be YITZDAK IM HASHEM ("justified with G-d" IYOV 25:4). It is the Shomrei HaTorah (the keepers of the Torah) who will be counted to be YITZDAK IM HASHEM. 14For when Goyim, who have not the Torah, do by nature what the Torah requires, they not having the Torah are the torah for themselves, 15In that they demonstrate the Torah at work [YIRMEYAH 31:33], the Torah written in their levavot, their matzpun (conscience) also bearing witness, while their thoughts bring accusation or even make defense among themselves, 16In the Yom [HaDin (Day of Judgment)] when, according to my Besuras HaGeulah, Hashem, through Rebbe, Melech HaMoshiach Yehoshua, is to judge the secrets of kol Bnei Adam (all men). 17But if you are called by the name Yehudi (Jew) and rely on the Torah and boast in Hashem, 18And have da'as of His will and approve the things that matter, being instructed from the Torah 19And being confident that you are a moreh derech (guide) of the ivrim (blind ones), an ohr for those in choshech, 20A rabbinic moreh (teacher) of the foolish, a melammed (instructor) of the young, having the embodiment of da'as (knowledge) and Emes (Ro 1:25) in the Torah... 21You, then, who teach another, do you not teach yourself? You who preach LO TIGNOV ("Do not steal!" SHEMOT 20:15), do you steal? 22You who say, LO TINAF ("Do not commit adultery!" SHEMOT 20:14), do you commit adultery? You who abhor elilim (idols), do you rob pagan temples? 23You who boast in the Torah, through sur min haTorah (deviating from the Torah), you commit Chillul Hashem. 24As it is written, Among the Goyim KOL HAYOM HASHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (YESHAYAH 52:5) because of you. 25For the bris milah (circumcision) is of benefit if you stand in mishma'at (obedience) to the Torah. But if you are guilty, if you are sur min haTorah (deviating from the Torah) (2:23), your bris milah has become uncircumcision. 26If then the ben Adam without bris milah is shomer fulfilling the just requirements of the Torah (1:32), will not his uncircumcision be counted as "bris milah "? 27And the naturally uncircumcised ben Adam who has mishma'at (obedience) to the Torah will arise as a judgment on you. You! The very one who through chumra (strict adherence to the letter of the law, legalism) and circumcision (i.e., "uncircumcision "--2:25) are the transgressor of Torah! 28For the true Yehudi (Jew) is not the one [humanly] perceived as such, nor true bris milah that which is performed visibly in the flesh; 29The true Yehudi is so in [Hashem's] hidden way, and true bris milah is of the lev, in the [hitkhadshut (renewal) of the (Yn 3:3)] Ruach Hakodesh, not in chumra (legalism, strict adherence to the letter of the law). The one so marked has hoda'ah (praise "Yehudah, Hodah, Praise"...see BERESHIS 29:35) that comes not from Bnei Adam but from Hashem [T.N.Jer 31:31-34].
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