1
1How doth HaIr (the city, Yerushalayim) sit solitary, that was full of people! How is she become like an almanah (widow)! She that was great among the Goyim, and sarah (princess) among the provinces, how is she become a forced laborer! 2She weepeth bitterly in the lailah (night), and her tears are on her cheeks; among all her lovers she hath no Menachem (comforter); all her friends have dealt treacherously with her; they have become her enemies. 3Yehudah is gone into the Golus (Exile) under affliction, and under great avodah (servitude); she dwelleth among the Goyim; she findeth no manoach (rest); all her rodefim (persecutors) overtook her in dire straits. 4The darkhei Tziyon (approaches to Tziyon) do mourn, because none come to mo'ed (set feasts); all her she'arim (gates) are desolate; her kohanim sigh, her betulot (virgins) are afflicted, and she is in bitterness. 5Her adversaries are now the rosh (supreme, master); her enemies prosper; for Hashem hath afflicted her because of the multitude of her peysha'im (transgressions); her olalim (little children) are gone into captivity before the enemy. 6And from Bat Tziyon all her beauty has departed; her sarim (princes) are become like deer that find no pasture, and they are gone without strength before the rodef (persecutor, pursuer). 7In the yamim (days) of her affliction and of her persecutions, Yerushalayim remembers all her pleasant things that she had miymei kedem (in the days of old), when her people fell into the hand of the enemy, and there was no ozer (helper) for her; the adversaries saw her, and did mock at her downfall. 8Yerushalayim hath grievously sinned; therefore she is niddah (unclean, Jewish woman's untouchability during menstruation; Vayikra 15:19); all that honored her despise her, because they have seen her erom (nakedness); yea, she sigheth, and turneth away for shame. 9Her filthiness is in her skirts; she remembereth not her latter end; therefore she sank appallingly; she had no Menachem (comforter). O Hashem, behold my affliction; for the enemy hath triumphed. 10The adversary hath spread out his hand upon all her precious things; for she hath seen how the Goyim entered into her [Beis] Hamikdash, whom Thou didst command that they should not enter into Thy Kahal (congregation, community). 11All her people sigh, they seek lechem; they have given their precious things for bread to revive the nefesh; see, O Hashem, and consider that I am become despised. 12Is it nothing to you, all ye that pass by? Consider, and see if there be any sorrow like my sorrow, which is done unto me, wherewith Hashem hath afflicted me in the Yom Charon Af (day of His fierce anger). 13From above hath He sent eish into my atzamot (bones), and it prevaileth against them; He hath spread a net for my feet, He hath turned me back; He hath made me desolate and kol hayom (ever) languishing. 14The yoke of my peysha'im hath been fastened by His hand; they [i.e., my sins] intertwine themselves and set upon my tzavar (neck); He hath made my strength to fall; Hashem hath delivered me into their hands, from whom I am not able to rise up. 15Hashem hath taken away all my strong ones in my midst; He hath proclaimed a mo'ed (set time) against me to crush my young men; Hashem hath trodden the winepress for the Betulat Bat Yehudah. 16For these things I weep; mine eye, mine eye runneth down with mayim, because the Menachem (comforter) that should refresh my nefesh is far from me; my children are desolate, because the enemy hath prevailed. 17Tziyon stretcheth forth her hands, yet there is no Menachem (comforter) for her; Hashem hath commanded concerning Ya'akov, that his adversaries should be round about him; Yerushalayim is as a niddah (menstruous woman) among them. 18Tzaddik is Hashem; for I have rebelled against His mouth; hear, I pray you, kol amim (all people), and behold my sorrow; my betulot and my bochurim are gone into captivity. 19I called for my lovers, but they have deceived me; my kohanim and my zekenim gave up the ghost (i.e., expired) in HaIr (the City), while they sought okhel (food) to revive their nefashot. 20Consider, O Hashem how I am in distress; my bowels are troubled; mine lev is turned within me; for I have grievously rebelled; without (i.e., outside), the cherev (sword) bereaveth, within (i.e., babayit, at home) it is like mavet (death). 21They have heard that I sigh; there is no Menachem (comforter); all mine enemies have heard of my trouble; they are glad that Thou hast done it; Thou bringest the Yom Karata (the day that Thou has proclaimed), that they (all the peoples; see 1:18) may be like me. 22Let all their wickedness come before Thee; and do unto them, as Thou hast done unto me for all my peysha'im; for my sighs are many, and my lev is faint.
Loading reference in secondary version...
2002,2003,2008,2010,2011 by Artists for Israel International, Inc. Used by permission. All rights reserved.