For you endure nisyonos for the sake of musar. And HASHEM is dealing with you as banim. For what ben is there whom an Abba does not give musar? But if you are without musar, in which all the yeladim share, then you are not banim but mamzerim. Furthermore, we had Avot on HaAretz, who were morim that we reverenced and treated with kavod. Should we not even more subject ourselves to the Avi HaRuchot and live? For they disciplined us for a short time, as seemed tov to them, but HASHEM disciplines us for tov lanu in order that we might share in his kedushah. All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.
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Read Hebrews 12
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