<div class="version vid3915 iso6393eng" data-vid="3915" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch2" data-usfm="ROM.2">
 <div class="label">2</div><div class="cl">chapter two</div><div class="p"> 1therefore you are, o man, who you (SG) you shall not be, who judges, without an excuse; for with what you (SG) judge the other (one), (you) condemn you yourself, because you (SG), which judge, you do the these things; 2and we know that Hashem's judgment is according to the truth on the (ones), who do the these things. 3do you think then, o man, who judges the (ones), who do the these things and you do they themselves, that you (SG) will evade Hashem's judgment? 4or are you degrading the riches of His goodness, patience and forbearance, not knowing, that the goodness of Hashem should you lead to the repentance do? 5you (SG) however, according to your hardness and your not repentant heart, store up (for) you (sg) one wrath in the day of wrath and revelation of Hashem's rightful judgment, 6who will each one repay according to his works: (Proverbs 24, 2.) 7to the (ones), who seek with patience through deeds good&#8212;glory, honor and immortality, eternal life; 8but to the rebellious and who are disobedient to the truth but are obedient to wickedness&#8212;wrath and fury; 9suffering and anguish upon every human soul, who does evil, before all the Jewish person and also the Greek (non-Jew). 10but glory and honor and peace to everyone, who does good, before all the Jew and also the Greek (non-Jew); 11because Hashem does not any partiality of faces. (Deuteronomy 10, 17.) 12because all, who have sinned without a Torah, will also without a Torah lost become; and all, who have sinned under the Torah, will judged to be by the Torah; 13because not the (ones), who hear the Torah, are right with Hashem, but those, who do (what) the Torah (says), will justify become; 14because when the nations of the world, not having the Torah, do by their nature according to (how) the Torah (writes about), they, though not having any Torah, are a law for themselves alone. 15they to show, that doing (what stands in) the Torah is written on their hearts, when their conscience said witness and their thoughts either accusing themselves or justifying self mutually; 16in the Day when Hashem will judge the secret things of men, according to my News Good through the Moshiach Yehoshua.</div><div class="p"> 17but if you (SG) call yourself a Jew and rely yourself on the Torah and boast you with Hashem, 18and know His will and, know to differentiate between good and evil, being learned in the Torah, 19and are convinced, that you (SG) alone are a guide of the blind&#8212;a light for the (ones), who are in the darkness, 20an educator for the senseless, a teacher of young children, having the form of knowledge and of truth in the Torah; 21therefore you (SG), who teach an other, why teach not you yourself? you (SG) preach, should not steal, and you yourself steal! 22you (SG), who say, should not commit adultery, you commit adultery! you (SG) desecrate the idols, (yet) rob the heathen temple? 23you (SG), who boast yourself about the Torah, dishonor you (SG) Hashem by break be the Torah! 24because Hashem's Name is by you (PL) blasphemed among the nations, just as it stands written. (Yeshayah 52, 5)</div><div class="p"> 25because the circumcise do has real a worth, if you (SG) do what the Torah says; but if you (SG) are violating the Torah is your circumcision become an uncircumcision. 26therefore, when the not circumcised will observe the laws of the Torah, (question) will him then not his uncircumcision reckoned to be for circumcision? 27and will the by nature not circumcised, who does fulfill the Torah, you not condemn, who has the letter and the circumcision and does transgress the Torah? 28because not that (one) is a Jew, who is (a Jew) outwardly, circumcision is also not that, which is only outwardly in the body; 29but a Jew is the one, who is inwardly such, and circumcision is in the heart according to Spirit, not according to the letter, whose praise is not from men, but from Hashem.</div>
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English Interlinear of the Orthodox Yiddish Brit Chadasha
© AFII Artists For Israel International, 2024

therefore you are, o man, who you (SG) you shall not be, who judges, without an excuse; for with what you (SG) judge the other (one), (you) condemn you yourself, because you (SG), which judge, you do the these things; and we know that Hashem's judgment is according to the truth on the (ones), who do the these things. do you think then, o man, who judges the (ones), who do the these things and you do they themselves, that you (SG) will evade Hashem's judgment? or are you degrading the riches of His goodness, patience and forbearance, not knowing, that the goodness of Hashem should you lead to the repentance do? you (SG) however, according to your hardness and your not repentant heart, store up (for) you (sg) one wrath in the day of wrath and revelation of Hashem's rightful judgment, who will each one repay according to his works: (Proverbs 24, 2.) to the (ones), who seek with patience through deeds good—glory, honor and immortality, eternal life; but to the rebellious and who are disobedient to the truth but are obedient to wickedness—wrath and fury; suffering and anguish upon every human soul, who does evil, before all the Jewish person and also the Greek (non-Jew). but glory and honor and peace to everyone, who does good, before all the Jew and also the Greek (non-Jew); because Hashem does not any partiality of faces. (Deuteronomy 10, 17.) because all, who have sinned without a Torah, will also without a Torah lost become; and all, who have sinned under the Torah, will judged to be by the Torah; because not the (ones), who hear the Torah, are right with Hashem, but those, who do (what) the Torah (says), will justify become; because when the nations of the world, not having the Torah, do by their nature according to (how) the Torah (writes about), they, though not having any Torah, are a law for themselves alone. they to show, that doing (what stands in) the Torah is written on their hearts, when their conscience said witness and their thoughts either accusing themselves or justifying self mutually; in the Day when Hashem will judge the secret things of men, according to my News Good through the Moshiach Yehoshua.
but if you (SG) call yourself a Jew and rely yourself on the Torah and boast you with Hashem, and know His will and, know to differentiate between good and evil, being learned in the Torah, and are convinced, that you (SG) alone are a guide of the blind—a light for the (ones), who are in the darkness, an educator for the senseless, a teacher of young children, having the form of knowledge and of truth in the Torah; therefore you (SG), who teach an other, why teach not you yourself? you (SG) preach, should not steal, and you yourself steal! you (SG), who say, should not commit adultery, you commit adultery! you (SG) desecrate the idols, (yet) rob the heathen temple? you (SG), who boast yourself about the Torah, dishonor you (SG) Hashem by break be the Torah! because Hashem's Name is by you (PL) blasphemed among the nations, just as it stands written. (Yeshayah 52, 5)
because the circumcise do has real a worth, if you (SG) do what the Torah says; but if you (SG) are violating the Torah is your circumcision become an uncircumcision. therefore, when the not circumcised will observe the laws of the Torah, (question) will him then not his uncircumcision reckoned to be for circumcision? and will the by nature not circumcised, who does fulfill the Torah, you not condemn, who has the letter and the circumcision and does transgress the Torah? because not that (one) is a Jew, who is (a Jew) outwardly, circumcision is also not that, which is only outwardly in the body; but a Jew is the one, who is inwardly such, and circumcision is in the heart according to Spirit, not according to the letter, whose praise is not from men, but from Hashem.

শুনুন Romans letter 2