<div class="version vid130 iso6393eng" data-vid="130" data-iso6393="eng">
   <div class="book bkJOB">
      <div class="chapter ch11" data-usfm="JOB.11">
         <div class="label">11</div><div class="q"><span class="content">  </span><span class="verse v1" data-usfm="JOB.11.1"><span class="label">1</span><span class="content">Then answered Tzophar the Na'amati, and said,</span></span></div><div class="b"></div><div class="q"><span class="verse v1" data-usfm="JOB.11.1"><span class="content">  </span></span><span class="verse v2" data-usfm="JOB.11.2"><span class="label">2</span><span class="content">Should not the multitude of devarim be answered?</span></span></div><div class="q"><span class="verse v2" data-usfm="JOB.11.2"><span class="content">And should an ish full of talk yitzdak </span><span class="add"><span class="content">(be justified)</span></span><span class="content">?</span></span></div><div class="q"><span class="verse v2" data-usfm="JOB.11.2"><span class="content">  </span></span><span class="verse v3" data-usfm="JOB.11.3"><span class="label">3</span><span class="content">Should thy vain talk silence men,</span></span></div><div class="q"><span class="verse v3" data-usfm="JOB.11.3"><span class="content">so that thou mockest, v'ein machlim </span><span class="add"><span class="content">(without anyone putting thee to shame)</span></span><span class="content">?</span></span></div><div class="q"><span class="verse v3" data-usfm="JOB.11.3"><span class="content">  </span></span><span class="verse v4" data-usfm="JOB.11.4"><span class="label">4</span><span class="content">For thou hast said, My lekach </span><span class="add"><span class="content">(doctrine, teaching, belief)</span></span><span class="content"> is pure,</span></span></div><div class="q"><span class="verse v4" data-usfm="JOB.11.4"><span class="content">and I am clean in Thine eyes.</span></span></div><div class="q"><span class="verse v4" data-usfm="JOB.11.4"><span class="content">  </span></span><span class="verse v5" data-usfm="JOB.11.5"><span class="label">5</span><span class="content">But oh that Eloah would speak,</span></span></div><div class="q"><span class="verse v5" data-usfm="JOB.11.5"><span class="content">and open His lips against thee,</span></span></div><div class="q"><span class="verse v5" data-usfm="JOB.11.5"><span class="content">  </span></span><span class="verse v6" data-usfm="JOB.11.6"><span class="label">6</span><span class="content">And that He would show thee the secrets of chochmah,</span></span></div><div class="q"><span class="verse v6" data-usfm="JOB.11.6"><span class="content">that tushiyyah </span><span class="add"><span class="content">(true wisdom)</span></span><span class="content"> has two sides!</span></span></div><div class="q"><span class="verse v6" data-usfm="JOB.11.6"><span class="content">Have da'as therefore that Eloah forgetteth</span></span></div><div class="q"><span class="verse v6" data-usfm="JOB.11.6"><span class="content">much of thy avon.</span></span></div><div class="q"><span class="verse v6" data-usfm="JOB.11.6"><span class="content">  </span></span><span class="verse v7" data-usfm="JOB.11.7"><span class="label">7</span><span class="content">Canst thou search out the cheker Eloah </span><span class="add"><span class="content">(depths of G-d)</span></span><span class="content">?</span></span></div><div class="q"><span class="verse v7" data-usfm="JOB.11.7"><span class="content">Canst thou probe to the tachlis Shaddai </span><span class="add"><span class="content">(the end, completeness of Almighty)</span></span><span class="content">?</span></span></div><div class="q"><span class="verse v7" data-usfm="JOB.11.7"><span class="content">  </span></span><span class="verse v8" data-usfm="JOB.11.8"><span class="label">8</span><span class="content">It is like the heights of Shomayim; what canst thou do?</span></span></div><div class="q"><span class="verse v8" data-usfm="JOB.11.8"><span class="content">Deeper than Sheol; of what canst thou have da'as?</span></span></div><div class="q"><span class="verse v8" data-usfm="JOB.11.8"><span class="content">  </span></span><span class="verse v9" data-usfm="JOB.11.9"><span class="label">9</span><span class="content">The measure thereof is longer than ha'aretz,</span></span></div><div class="q"><span class="verse v9" data-usfm="JOB.11.9"><span class="content">and broader than the yam </span><span class="add"><span class="content">(sea)</span></span><span class="content">.</span></span></div><div class="q"><span class="verse v9" data-usfm="JOB.11.9"><span class="content">  </span></span><span class="verse v10" data-usfm="JOB.11.10"><span class="label">10</span><span class="content">When Eloah passes by and arrests and convenes for judgment,</span></span></div><div class="q"><span class="verse v10" data-usfm="JOB.11.10"><span class="content">who then can constrain Him?</span></span></div><div class="q"><span class="verse v10" data-usfm="JOB.11.10"><span class="content">  </span></span><span class="verse v11" data-usfm="JOB.11.11"><span class="label">11</span><span class="content">For He has da'as of deceitful men;</span></span></div><div class="q"><span class="verse v11" data-usfm="JOB.11.11"><span class="content">He seeth wickedness also; will He not then take note of it?</span></span></div><div class="q"><span class="verse v11" data-usfm="JOB.11.11"><span class="content">  </span></span><span class="verse v12" data-usfm="JOB.11.12"><span class="label">12</span><span class="content">But before a witless ish can become wise,</span></span></div><div class="q"><span class="verse v12" data-usfm="JOB.11.12"><span class="content">a colt of a pereh </span><span class="add"><span class="content">(wild donkey)</span></span><span class="content"> would be born an adam!</span></span></div><div class="q"><span class="verse v12" data-usfm="JOB.11.12"><span class="content">  </span></span><span class="verse v13" data-usfm="JOB.11.13"><span class="label">13</span><span class="content">If thou direct thine lev,</span></span></div><div class="q"><span class="verse v13" data-usfm="JOB.11.13"><span class="content">and stretch out thine hands to Him,</span></span></div><div class="q"><span class="verse v13" data-usfm="JOB.11.13"><span class="content">  </span></span><span class="verse v14" data-usfm="JOB.11.14"><span class="label">14</span><span class="content">If iniquity be in thine yad, put it far away,</span></span></div><div class="q"><span class="verse v14" data-usfm="JOB.11.14"><span class="content">and let not wickedness dwell in thy ohalim.</span></span></div><div class="q"><span class="verse v14" data-usfm="JOB.11.14"><span class="content">  </span></span><span class="verse v15" data-usfm="JOB.11.15"><span class="label">15</span><span class="content">For then shalt thou lift up thy face without mum;</span></span></div><div class="q"><span class="verse v15" data-usfm="JOB.11.15"><span class="content">yea, thou shalt be firm, and shalt not fear,</span></span></div><div class="q"><span class="verse v15" data-usfm="JOB.11.15"><span class="content">  </span></span><span class="verse v16" data-usfm="JOB.11.16"><span class="label">16</span><span class="content">Because thou shalt forget thy amal </span><span class="add"><span class="content">(grief)</span></span><span class="content">,</span></span></div><div class="q"><span class="verse v16" data-usfm="JOB.11.16"><span class="content">and remember it as waters that flow by,</span></span></div><div class="q"><span class="verse v16" data-usfm="JOB.11.16"><span class="content">  </span></span><span class="verse v17" data-usfm="JOB.11.17"><span class="label">17</span><span class="content">And thine cheled </span><span class="add"><span class="content">(duration of life)</span></span><span class="content"> shall be brighter than the tzohorayim </span><span class="add"><span class="content">(noonday)</span></span><span class="content">;</span></span></div><div class="q"><span class="verse v17" data-usfm="JOB.11.17"><span class="content">thou shalt shine forth; thou shalt be as the boker.</span></span></div><div class="q"><span class="verse v17" data-usfm="JOB.11.17"><span class="content">  </span></span><span class="verse v18" data-usfm="JOB.11.18"><span class="label">18</span><span class="content">And thou shalt be secure, because now there is tikveh;</span></span></div><div class="q"><span class="verse v18" data-usfm="JOB.11.18"><span class="content">yea, thou shalt search, and thou shalt take thy rest in safety.</span></span></div><div class="q"><span class="verse v18" data-usfm="JOB.11.18"><span class="content">  </span></span><span class="verse v19" data-usfm="JOB.11.19"><span class="label">19</span><span class="content">Also thou shalt lie down, and none shall make thee afraid;</span></span></div><div class="q"><span class="verse v19" data-usfm="JOB.11.19"><span class="content">yea, rabbim </span><span class="add"><span class="content">(many)</span></span><span class="content"> shall court thy favor.</span></span></div><div class="q"><span class="verse v19" data-usfm="JOB.11.19"><span class="content">  </span></span><span class="verse v20" data-usfm="JOB.11.20"><span class="label">20</span><span class="content">But the eyes of the resha'im faileth,</span></span></div><div class="q"><span class="verse v20" data-usfm="JOB.11.20"><span class="content">and they shall not escape,</span></span></div><div class="q"><span class="verse v20" data-usfm="JOB.11.20"><span class="content">and their tikveh shall be as the last gasp of the nefesh.</span></span></div>
      </div>
   </div>
</div>

THE ORTHODOX JEWISH BIBLE
FOURTH EDITION REVISED © Artists For Israel Intl Inc., 2002-2011, 2021, 2024.

Then answered Tzophar the Na'amati, and said,

Should not the multitude of devarim be answered?
And should an ish full of talk yitzdak (be justified)?
Should thy vain talk silence men,
so that thou mockest, v'ein machlim (without anyone putting thee to shame)?
For thou hast said, My lekach (doctrine, teaching, belief) is pure,
and I am clean in Thine eyes.
But oh that Eloah would speak,
and open His lips against thee,
And that He would show thee the secrets of chochmah,
that tushiyyah (true wisdom) has two sides!
Have da'as therefore that Eloah forgetteth
much of thy avon.
Canst thou search out the cheker Eloah (depths of G-d)?
Canst thou probe to the tachlis Shaddai (the end, completeness of Almighty)?
It is like the heights of Shomayim; what canst thou do?
Deeper than Sheol; of what canst thou have da'as?
The measure thereof is longer than ha'aretz,
and broader than the yam (sea).
When Eloah passes by and arrests and convenes for judgment,
who then can constrain Him?
For He has da'as of deceitful men;
He seeth wickedness also; will He not then take note of it?
But before a witless ish can become wise,
a colt of a pereh (wild donkey) would be born an adam!
If thou direct thine lev,
and stretch out thine hands to Him,
If iniquity be in thine yad, put it far away,
and let not wickedness dwell in thy ohalim.
For then shalt thou lift up thy face without mum;
yea, thou shalt be firm, and shalt not fear,
Because thou shalt forget thy amal (grief),
and remember it as waters that flow by,
And thine cheled (duration of life) shall be brighter than the tzohorayim (noonday);
thou shalt shine forth; thou shalt be as the boker.
And thou shalt be secure, because now there is tikveh;
yea, thou shalt search, and thou shalt take thy rest in safety.
Also thou shalt lie down, and none shall make thee afraid;
yea, rabbim (many) shall court thy favor.
But the eyes of the resha'im faileth,
and they shall not escape,
and their tikveh shall be as the last gasp of the nefesh.

শুনুন Iyov 11