Romans 3:2-13

Romans 3:1-20 The Message (MSG)

So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed. First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same: Your words stand fast and true; Rejection doesn’t faze you. But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our lies don’t even make a dent in his truth, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening? It’s simply perverse to say, “If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favor.” Some people are actually trying to put such words in our mouths, claiming that we go around saying, “The more evil we do, the more good God does, so let’s just do it!” That’s pure slander, as I’m sure you’ll agree. So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it

Romans 3:2-13 King James Version (KJV)

Much every way: chiefly, because that unto them were committed the oracles of God. For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, And mightest overcome when thou art judged. But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) God forbid: for then how shall God judge the world? For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, There is none righteous, no, not one: There is none that understandeth, There is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; There is none that doeth good, no, not one. Their throat is an open sepulchre; With their tongues they have used deceit; The poison of asps is under their lips

Romans 3:2-13 New American Standard Bible - NASB 1995 (NASB1995)

Great in every respect. First of all, that they were entrusted with the oracles of God. What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? May it never be! Rather, let God be found true, though every man be found a liar, as it is written, “THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED.” But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.) May it never be! For otherwise, how will God judge the world? But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just. What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; as it is written, “THERE IS NONE RIGHTEOUS, NOT EVEN ONE; THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD; ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE.” “THEIR THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING,” “THE POISON OF ASPS IS UNDER THEIR LIPS”

Romans 3:2-13 New Century Version (NCV)

Yes, of course, there is in every way. The most important thing is this: God trusted the Jews with his teachings. If some Jews were not faithful to him, will that stop God from doing what he promised? No! God will continue to be true even when every person is false. As the Scriptures say: “So you will be shown to be right when you speak, and you will win your case.” When we do wrong, that shows more clearly that God is right. So can we say that God is wrong to punish us? (I am talking as people might talk.) No! If God could not punish us, he could not judge the world. A person might say, “When I lie, it really gives him glory, because my lie shows God’s truth. So why am I judged a sinner?” It would be the same to say, “We should do evil so that good will come.” Some people find fault with us and say we teach this, but they are wrong and deserve the punishment they will receive. So are we Jews better than others? No! We have already said that Jews and those who are not Jews are all guilty of sin. As the Scriptures say: “There is no one who always does what is right, not even one. There is no one who understands. There is no one who looks to God for help. All have turned away. Together, everyone has become useless. There is no one who does anything good; there is not even one.” “Their throats are like open graves; they use their tongues for telling lies.” “Their words are like snake poison.”

Romans 3:2-13 American Standard Version (ASV)

Much every way: first of all, that they were intrusted with the oracles of God. For what if some were without faith? shall their want of faith make of none effect the faithfulness of God? God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) God forbid: for then how shall God judge the world? But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner? and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; as it is written, There is none righteous, no, not one; There is none that understandeth, There is none that seeketh after God; They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one: Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips

Romans 3:2-13 New International Version (NIV)

Much in every way! First of all, the Jews have been entrusted with the very words of God. What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.” But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) Certainly not! If that were so, how could God judge the world? Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just! What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. As it is written: “There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” “Their throats are open graves; their tongues practice deceit.” “The poison of vipers is on their lips.”

Romans 3:2-13 New King James Version (NKJV)

Much in every way! Chiefly because to them were committed the oracles of God. For what if some did not believe? Will their unbelief make the faithfulness of God without effect? Certainly not! Indeed, let God be true but every man a liar. As it is written: “That You may be justified in Your words, And may overcome when You are judged.” But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) Certainly not! For then how will God judge the world? For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just. What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. As it is written: “There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.” “Their throat is an open tomb; With their tongues they have practiced deceit”; “The poison of asps is under their lips”

Romans 3:2-13 Amplified Bible (AMP)

Great in every respect. To begin with, the Jews were entrusted with the oracles of God [His very words]. What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it? Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture], “THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED [by sinful men].” But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not wrong to inflict His wrath [on us], is He? (I am speaking in purely human terms.) Certainly not! For otherwise, how will God judge the world? But [as you might say] if through my lie God’s truth was magnified and abounded to His glory, why am I still being judged as a sinner? And why not say, (as some slanderously report and claim that we teach) “Let us do evil so that good may come of it”? Their condemnation [by God] is just. Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power. As it is written and forever remains written, “THERE IS NONE RIGHTEOUS [none that meets God’s standard], NOT EVEN ONE. THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD. ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, NO, NOT ONE.” “THEIR THROAT IS AN OPEN GRAVE; THEY [habitually] DECEIVE WITH THEIR TONGUES.” “THE VENOM OF ASPS IS BENEATH THEIR LIPS.”

Romans 3:2-13 New Living Translation (NLT)

Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God. True, some of them were unfaithful; but just because they were unfaithful, does that mean God will be unfaithful? Of course not! Even if everyone else is a liar, God is true. As the Scriptures say about him, “You will be proved right in what you say, and you will win your case in court.” “But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.) Of course not! If God were not entirely fair, how would he be qualified to judge the world? “But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?” And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned. Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles, are under the power of sin. As the Scriptures say, “No one is righteous— not even one. No one is truly wise; no one is seeking God. All have turned away; all have become useless. No one does good, not a single one.” “Their talk is foul, like the stench from an open grave. Their tongues are filled with lies.” “Snake venom drips from their lips.”

Romans 3:2-13 The Passion Translation (TPT)

Actually, there are numerous advantages. Most important, God distinguished the Jews from all other people by entrusting them with the revelation of his prophetic promises. But what if some were unfaithful to their divine calling? Does their unbelief weaken God’s faithfulness? Absolutely not! God will always be proven faithful and true to his word, while people are proven to be liars. This will fulfill what was written in the Scriptures: Your words will always be vindicated and you will rise victorious when you are being tried by your critics! But what if our wrong shows how right God is? Doesn’t our bad serve the purpose of making God look good? (Of course, I’m only speaking from a human viewpoint.) Would that infer that God is unfair when he displays his anger against wrongdoing? Absolutely not! For if that were the case, how could God be the righteous judge of all the earth? So, if my lie brings into sharp contrast the brightness of God’s truth, and if my lie accentuates his glory, then why should I be condemned as a sinner? Is it proper for us to sin, just so good things may come? May it never be! Yet there are some who slander us and claim that is what we teach. They deserve to be condemned for even saying it! So, are we to conclude then that we Jews are superior to all others? Certainly not! For we have already proven that both Jews and gentiles are all under the bondage of sin. And the Scriptures agree, for it is written: There is no one who always does what is right, no, not even one! There is no one with true spiritual insight, and there is no one who seeks after God alone. All have deliberately wandered from God’s ways. All have become depraved and unfit. Kindness has disappeared from them all, not even one is good. Their words release a stench, like the smell of death—foul and filthy! Deceitful lies roll off their tongues. The venom of a viper drips from their lips.

Romans 3:2-13 English Standard Version 2016 (ESV)

Much in every way. To begin with, the Jews were entrusted with the oracles of God. What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged.” But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner? And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.”