1 Corinthians 14
14
Prayer Language
1-3Go after a life of love as if your life depended on it—because it does. Give yourselves to the gifts God gives you. Most of all, try to proclaim his truth. If you praise him in the private language of tongues, God understands you but no one else does, for you are sharing intimacies just between you and him. But when you proclaim his truth in everyday speech, you’re letting others in on the truth so that they can grow and be strong and experience his presence with you.
4-5The one who prays using a private “prayer language” certainly gets a lot out of it, but proclaiming God’s truth to the church in its common language brings the whole church into growth and strength. I want all of you to develop intimacies with God in prayer, but please don’t stop with that. Go on and proclaim his clear truth to others. It’s more important that everyone have access to the knowledge and love of God in language everyone understands than that you go off and cultivate God’s presence in a mysterious prayer language—unless, of course, there is someone who can interpret what you are saying for the benefit of all.
6-8Think, friends: If I come to you and all I do is pray privately to God in a way only he can understand, what are you going to get out of that? If I don’t address you plainly with some insight or truth or proclamation or teaching, what help am I to you? If musical instruments—flutes, say, or harps—aren’t played so that each note is distinct and in tune, how will anyone be able to catch the melody and enjoy the music? If the trumpet call can’t be distinguished, will anyone show up for the battle?
9-12So if you speak in a way no one can understand, what’s the point of opening your mouth? There are many languages in the world and they all mean something to someone. But if I don’t understand the language, it’s not going to do me much good. It’s no different with you. Since you’re so eager to participate in what God is doing, why don’t you concentrate on doing what helps everyone in the church?
13-17So, when you pray in your private prayer language, don’t hoard the experience for yourself. Pray for the insight and ability to bring others into that intimacy. If I pray in tongues, my spirit prays but my mind lies fallow, and all that intelligence is wasted. So what’s the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind. If you give a blessing using your private prayer language, which no one else understands, how can some outsider who has just shown up and has no idea what’s going on know when to say “Amen”? Your blessing might be beautiful, but you have very effectively cut that person out of it.
18-19I’m grateful to God for the gift of praying in tongues that he gives us for praising him, which leads to wonderful intimacies we enjoy with him. I enter into this as much or more than any of you. But when I’m in a church assembled for worship, I’d rather say five words that everyone can understand and learn from than say ten thousand that sound to others like gibberish.
20-25To be perfectly frank, I’m getting exasperated with your childish thinking. How long before you grow up and use your head—your adult head? It’s all right to have a childlike unfamiliarity with evil; a simple no is all that’s needed there. But there’s far more to saying yes to something. Only mature and well-exercised intelligence can save you from falling into gullibility. It’s written in Scripture that God said,
In strange tongues
and from the mouths of strangers
I will preach to this people,
but they’ll neither listen nor believe.
So where does it get you, all this speaking in tongues no one understands? It doesn’t help believers, and it only gives unbelievers something to gawk at. Plain truth-speaking, on the other hand, goes straight to the heart of believers and doesn’t get in the way of unbelievers. If you come together as a congregation and some unbelieving outsiders walk in on you as you’re all praying in tongues, unintelligible to each other and to them, won’t they assume you’ve taken leave of your senses and get out of there as fast as they can? But if some unbelieving outsiders walk in on a service where people are speaking out God’s truth, the plain words will bring them up against the truth and probe their hearts. Before you know it, they’re going to be on their faces before God, recognizing that God is among you.
26-33So here’s what I want you to do. When you gather for worship, each one of you be prepared with something that will be useful for all: Sing a hymn, teach a lesson, tell a story, lead a prayer, provide an insight. If prayers are offered in tongues, two or three’s the limit, and then only if someone is present who can interpret what you’re saying. Otherwise, keep it between God and yourself. And no more than two or three speakers at a meeting, with the rest of you listening and taking it to heart. Take your turn, no one person taking over. Then each speaker gets a chance to say something special from God, and you all learn from each other. If you choose to speak, you’re also responsible for how and when you speak. When we worship the right way, God doesn’t stir us up into confusion; he brings us into harmony. This goes for all the churches—no exceptions.
34-36Wives must not disrupt worship, talking when they should be listening, asking questions that could more appropriately be asked of their husbands at home. God’s Book of the law guides our manners and customs here. Wives have no license to use the time of worship for unwarranted speaking. Do you—both women and men—imagine that you’re a sacred oracle determining what’s right and wrong? Do you think everything revolves around you?
37-38If any one of you thinks God has something for you to say or has inspired you to do something, pay close attention to what I have written. This is the way the Master wants it. If you won’t play by these rules, God can’t use you. Sorry.
39-40Three things, then, to sum this up: When you speak forth God’s truth, speak your heart out. Don’t tell people how they should or shouldn’t pray when they’re praying in tongues that you don’t understand. Be courteous and considerate in everything.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.
1 Corinthians 14
14
Prophecy: A Superior Gift
1Pursue love and desire spiritual gifts, and above all that you may prophesy. 2For the person who speaks in another language # 1Co 12:10 is not speaking to men but to God, since no one understands him; however, he speaks mysteries in the Spirit. # Or in spirit, or in his spirit 3But the person who prophesies speaks to people for edification, encouragement, and consolation. 4The person who speaks in another language builds himself up, but he who prophesies builds up the church. 5I wish all of you spoke in other languages, but even more that you prophesied. The person who prophesies is greater than the person who speaks in languages, unless he interprets so that the church may be built up.
6But now, brothers, if I come to you speaking in other languages, how will I benefit you unless I speak to you with a revelation # 1Pt 4:13 or knowledge or prophecy or teaching? 7Even inanimate things that produce sounds — whether flute or harp # Rv 5:8; 14:2; 15:2 — if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized? 8In fact, if the trumpet makes an unclear sound, who will prepare for battle? # Nm 10:9; Is 58:1; Jr 4:19; Ezk 33:3-6; Jl 2:1 9In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air. 10There are doubtless many different kinds of languages in the world, and all have meaning. # Lit and none is without a sound 11Therefore, if I do not know the meaning of the language, I will be a foreigner # Gk barbaros = in Eng a “barbarian.” To a Gk, a barbaros was anyone who did not speak Gk. to the speaker, and the speaker will be a foreigner to me. 12So also you — since you are zealous # Nm 25:13; Gl 1:14 for spiritual gifts, # Lit zealous of spirits ; spirits = human spirits, spiritual powers, or the Holy Spirit # Ps 51:11; Lk 11:34; Jn 1:33; Ac 2:4; Rm 8:9; Gl 5:25; Ti 3:5; 1Jn 4:1; Rv 3:22 seek to excel in building up the church.
13Therefore the person who speaks in another language should pray that he can interpret. 14For if I pray in another language, my spirit # Ps 51:12 prays, but my understanding is unfruitful. # Gl 5:22; Ti 3:14 15What then? I will pray with the spirit, and I will also pray with my understanding. I will sing with the spirit, and I will also sing with my understanding. 16Otherwise, if you praise with the spirit, # Or praise by the Spirit how will the uninformed person # Lit the one filling the place of the uninformed say “Amen” # Ps 72:19; Rv 22:21 at your giving of thanks, since he does not know what you are saying? 17For you may very well be giving thanks, but the other person is not being built up. 18I thank # Rm 1:8 God that I speak in other languages more than all of you; 19yet in the church I would rather speak five words # Mt 12:37 with my understanding, in order to teach others also, than 10,000 words in another language.
20Brothers, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking. # Ps 131:2; Is 28:9; Mt 18:3; Rm 16:19; Eph 4:14; Heb 5:12-13 21It is written in the law:
I will speak to these people
by people of other languages
and by the lips of foreigners,
and even then, they will not listen to Me, # Is 28:11-12 # Is 28:11-12
says the Lord. 22It follows that speaking in other languages is intended as a sign, # Lit that languages are for a sign not for believers but for unbelievers. But prophecy is not for unbelievers but for believers. 23Therefore, if the whole church assembles together and all are speaking in other languages and people who are uninformed or unbelievers come in, will they not say that you are out of your minds? 24But if all are prophesying and some unbeliever or uninformed person comes in, he is convicted by all and is judged by all. 25The secrets of his heart will be revealed, and as a result he will fall facedown and worship God, proclaiming, “God is really among you.” # Is 45:14; Zch 8:23
Order in Church Meetings
26What then is the conclusion, brothers? Whenever you come together, each one # Other mss add of you has a psalm, a teaching, a revelation, another language, or an interpretation. # 1Co 12:10 All things must be done for edification. 27If any person speaks in another language, there should be only two, or at the most three, each in turn, and someone must interpret. 28But if there is no interpreter, that person should keep silent in the church and speak to himself and to God. 29Two or three prophets should speak, and the others should evaluate. # 1Jn 4:1 30But if something has been revealed to another person sitting there, the first prophet should be silent. 31For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. # Lk 16:25 32And the prophets’ spirits are under the control of the prophets, 33since God is not a God of disorder but of peace.
As in all the churches of the saints, # Eph 6:18 34the women # Other mss read your women should be silent in the churches, # 1Tm 2:11-12; 1Pt 3:1 for they are not permitted to speak, but should be submissive, as the law also says. 35And if they want to learn something, they should ask their own husbands # Mt 1:19; 1Pt 3:1 at home, for it is disgraceful for a woman to speak in the church meeting. 36Did the word of God originate from you, or did it come to you only?
37If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command. 38But if anyone ignores this, he will be ignored. # Other mss read he should be ignored 39Therefore, my brothers, be eager # Nm 25:13; Gl 4:17 to prophesy, and do not forbid speaking in other languages. 40But everything must be done decently # Rm 13:13 and in order.
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