Proverbs 28
28
1 The wicked flee, but no one pursues,
but the righteous is bold like a lion.
2By the rebellion of a land, her rulers increase,
but by a person of intelligence who knows justice, it will last.
3A man who is poor and oppresses the impoverished
is a beating rain that leaves#Literally “and there is” no food.
4Those who forsake instruction will praise the wicked,
but they who guard instruction will struggle against them.
5Men of evil do not understand justice,
but seekers of Yahweh understand completely.#Or “everything”
6Better to be poor and walking in one’s integrity
than to be crooked of ways when one is rich.
7He who keeps instruction is a child of understanding,
but the companion of gluttons will shame his father.
8He who augments his wealth with interest and with usury
gathers it for him who is kind to the poor.
9He who turns his ear from listening to instruction,
even his prayer is an abomination.
10He who misleads the upright onto the way of evil,
into his pits he will fall.
But as for the blameless, they will inherit good.
11A man of wealth is wise in his own eyes,
but the intelligent poor sees through him.
12When the righteous triumphs, great is the glory,
but with the rising of the wicked, a person will be hidden.
13He who conceals his transgression will not prosper,
but he who confesses and forsakes will obtain mercy.
14Happy is the person who fears continuously,
but he who is stubborn of heart,#Or “mind” will fall into calamity.
15Like a roaring lion and a charging bear
is a wicked ruler over a poor people.
16A ruler who lacks understanding is#Hebrew “and” a cruel oppressor,
but those who hate unjust gain will have long#Or “prolong” days.
17A person who is burdened with the blood of another,#Literally “life”
until death he will flee;
do not take hold of him.
18He who walks in integrity will be safe,
but he who takes crooked paths will fall in one.
19He who tills his ground will have plenty bread,
but he who follows fantasies will have plenty of poverty.
20A man of faithfulness has abundant blessings,
but he who hurries to become rich will not go unpunished.
21Showing partiality#Literally “Recognizing faces” is not good,
and over a morsel of bread, a strong man will do wrong.
22He who hurries for wealth is a man with an evil eye,#Literally “a man of evil of eye”
but he does not know that poverty will come upon him.
23He who rebukes a person will afterward find more favor
than he who flatters with the tongue.
24He who robs his father and his mother and says, “There is no crime,”
is partner to a man who corrupts.
25The greedy person#Literally “wide soul” will stir up strife,
but he who trusts in Yahweh will be enriched.
26He who trusts in his own heart#Or “mind,” or “sense” is a fool,
but he who walks in wisdom will be saved.
27For he who gives to the poor, there is no lacking,
but for he#Hebrew “those” who turns his eyes, there are many curses.
28With the rising of the wicked, humankind will be hidden,
and with their perishing, the righteous will multiply.
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Mishle 28
28
1The rasha flee when none pursueth; but the tzaddikim are bold as a lion.
2For the peysha eretz (land in rebellion) many are the sarim (rulers) thereof, but by an adam meiven yodei'a (a man of wisdom and knowledge) shall be lasting order.
3A gever rahsh (poor man) that oppresseth the dalim (poor ones) is like a sweeping matar (rain) which leaveth no lechem (food, crop).
4They that forsake the torah praise the rasha, but such as be shomer over the torah contend against them.
5Anshei rah understand not mishpat, but they that seek Hashem understand all things.
6Better is the rahsh (poor) that walketh in his integrity, than he that is perverse in his drakhim (ways), though he be rich.
7He who keepeth torah is a ben meiven, but he that is a companion of zolelim (gluttons) shameth aviv.
8He that by neshekh (interest) and increase increaseth his substance, he shall gather it for him that will pity the dalim (poor ones).
9He that turneth away his ozen from mishmo'a torah (heeding torah), even his tefillah (prayer) shall be to'evah (abomination).
10He who causeth the yesharim (upright ones) to go astray in a derech rah, he shall fall himself into his own trap, but the blameless ones shall inherit tov.
11The ish oisher is chacham in his own eyes, but the dal meiven (poor man with understanding) searcheth him out.
12When tzaddikim do triumph, there is rabbah tiferet (great glory), but when the resha'im rise, the people go into hiding.
13He that covereth his peysha'im (sins) shall not prosper, but he who confesseth and forsaketh them shall find mercy.
14Ashrei adam that is reverent always, but he that hardeneth his lev shall fall into ra'ah.
15As a roaring ari, and a charging dov (bear), so is a wicked moshel (ruler) over the am dal (poor people).
16The nagid (ruler) lacking tevunot (understanding) is also a great oppressor, but he that hateth betza (ill-gotten gain) shall prolong his yamim (days).
17If an adam is burdened with dahm (blood, murder) of any nefesh, let him be a fugitive ad bor (till the pit, death); let no ish help him.
18He who walketh tamim (blamelessly) shall be saved, but he that is perverse in his drakhim shall fall suddenly.
19He that tilleth his adamah shall have plenty of lechem, but he that chaseth after empty things shall have poverty enough.
20An ish emunot (faithful man, loyal man) shall abound with birkhot, but he that maketh haste to be rich shall not go unpunished.
21To show partiality is not tov; for a piece of lechem that gever will transgress.
22He that hasteth to be rich hath a rah ayin, and considereth not that want shall come upon him.
23He that rebuketh an adam afterwards shall find more chen (favor) than he that flattereth with the lashon.
24He who robbeth aviv or immo, and saith, It is no peysha (transgression), the same is the chaver (fellow, companion) of an ish mashchit (man of destruction).
25The covetous stirreth up strife, but he that putteth his trust in Hashem shall be prospered.
26He that trusteth in his own lev is a kesil (fool), but he who walketh in chochmah, he shall be delivered.
27He that giveth unto the rahsh (poor) shall not lack, but he that hideth his eynayim meeteth many curses.
28When the resha'im rise, adam hide themselves, but when they perish, the tzaddikim increase.
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THE ORTHODOX JEWISH BIBLE
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