Acts 7
7
Stephen’s Defense
1 And the high priest said, “Is it so concerning these things?” 2So he said, “Men—brothers and fathers—listen: The God of glory appeared to our father Abraham while he#*Here “while” is supplied as a component of the participle (“was”) which is understood as temporal was in Mesopotamia, before he settled in Haran, 3and said to him, ‘Go out from your land and from your relatives and come to the land that I will show you.’ 4Then he went out from the land of the Chaldeans and#*Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb settled in Haran. And from there, after his father died, he caused him to move to this land in which you now live. 5And he did not give him an inheritance in it—not even a footstep#Literally “a step of a foot”—and he promised to give it#*Here the direct object is supplied from context in the English translation to him for his possession, and to his descendants after him, although he did not have#Literally “not being to him”#*Here “although” is supplied in the translation as a component of the participle (“was”) which is understood as concessive a child. 6But God spoke like this: ‘His descendants will be foreigners in a foreign land, and they will enslave them and mistreat them#*Here the direct object is supplied from context in the English translation four hundred years, 7and the nation that#Literally “to which” they will serve as slaves, I will judge,’ God said, ‘and after these things they will come out#Verses 6–7 are a quotation from Gen 15:13–14 and will worship me in this place.’#The final phrase is an allusion to Exod 3:12 8And he gave him the covenant of circumcision, and so he became the father of Isaac and circumcised him on the eighth day, and Isaac did so with#*Here the words “did so with” are not in the Greek text but are implied; in view of the “covenant of circumcision” mentioned earlier in the verse, it is probable that circumcision and not just fatherhood is involved Jacob, and Jacob did so with#*Here the words “did so with” are not in the Greek text but are implied; see the note on the same phrase earlier in this verse the twelve patriarchs. 9And the patriarchs, because they#*Here “because” is supplied as a component of the participle (“were jealous of”) which is understood as causal were jealous of Joseph, sold him#*Here the direct object is supplied from context in the English translation into Egypt. And God was with him, 10and rescued him from all his afflictions and granted him favor and wisdom in the sight of Pharaoh king of Egypt. And he appointed him ruler over Egypt and all#Some manuscripts have “over all” his household. 11And a famine came over all Egypt and Canaan and great affliction, and our fathers could not find food. 12So when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal Jacob heard there was grain in Egypt, he sent out our fathers first. 13And on the second visit#*The word “visit” is not in the Greek text but is implied Joseph was made known to his brothers, and the family of Joseph became known to Pharaoh. 14So Joseph sent and#*Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb summoned his father Jacob and all his#*Literally “the”; the Greek article is used here as a possessive pronoun relatives, seventy-five persons in all. 15And Jacob went down to Egypt and died, he and our fathers. 16And they were brought back to Shechem and buried in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.
17“But as the time of the promise that God had made to Abraham was drawing near, the people increased and multiplied in Egypt 18until another king arose over Egypt who did not know Joseph. 19This man deceitfully took advantage of our#*Literally “the”; the Greek article is used here as a possessive pronoun people and#*Here “and” is supplied because the previous participle (“deceitfully took advantage of”) has been translated as a finite verb mistreated our ancestors, causing them to abandon their infants#Literally “making their infants be abandoned” so that they would not be kept alive. 20At this time Moses was born, and he was beautiful to God. He#Literally “who” was brought up for three months in his#*Literally “the”; the Greek article is used here as a possessive pronoun father’s house, 21and when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“was abandoned”) he was abandoned, the daughter of Pharaoh took him up and brought him up as her own son.#Literally “for a son to herself” 22And Moses was educated in all the wisdom of the Egyptians, and was powerful in his words and deeds.
23“But when he was forty years old,#Literally “a period of time of forty years was fulfilled for him” it entered in his heart to visit his brothers, the sons of Israel. 24And when he#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal saw one of them being unjustly harmed, he defended him#*Here the direct object is supplied from context in the English translation and avenged#Literally “produced vengeance for” the one who had been oppressed by#*Here “by” is supplied as a component of the participle (“striking down”) which is understood as means striking down the Egyptian. 25And he thought his#*Literally “the”; the Greek article is used here as a possessive pronoun brothers would understand that God was granting deliverance to them by his hand, but they did not understand. 26And on the following day, he made an appearance to them while they#*Here “while” is supplied as a component of the participle (“were fighting”) which is understood as temporal were fighting and was attempting to reconcile#*Here the imperfect verb has been translated as conative (“was attempting to reconcile”) them in peace, saying, ‘Men and brothers, why are you doing wrong to one another?’ 27But the one who was doing wrong to his#*Literally “the”; the Greek article is used here as a possessive pronoun neighbor pushed him aside, saying, ‘Who appointed you a ruler and a judge over us? 28You do not want to do away with me the same way#Literally “in the manner in which” you did away with the Egyptian yesterday, do you?’#A quotation from Exod 2:14; the negative construction in Greek anticipates a negative answer here, indicated by “do you” 29And at this statement, Moses fled and became a foreigner in the land of Midian, where he became the father of two sons.
30“And when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“had been completed”) forty years had been completed, an angel appeared to him in the desert of Mount Sinai in the flame of a burning bush. 31And when#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal Moses saw it,#*Here the direct object is supplied from context in the English translation he was astonished at the sight, and when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“approached”) he approached to look at it,#*Here the direct object is supplied from context in the English translation the voice of the Lord came: 32‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob!’#A quotation from Exod 3:6 So Moses began trembling and#*Here “and” is supplied because the previous participle (“began”) has been translated as a finite verb did not dare to look at it.#*Here the direct object is supplied from context in the English translation 33And the Lord said to him, ‘Untie the sandals from your feet, for the place on which you are standing is holy ground. 34I have certainly seen#Literally “seeing I have seen” the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’#A quotation from Exod 3:5, 7–8, 10 35This Moses whom they had repudiated, saying, ‘Who appointed you a ruler and a judge?’#A quotation from Exod 2:14 (see v. 27 above)—this man God sent as both ruler and redeemer with the help#Literally “hand” of the angel who appeared to him in the bush. 36This man led them out, performing wonders and signs in the land of Egypt and at the Red Sea and in the wilderness for forty years.
37“This is the Moses who said to the sons of Israel, ‘God will raise up for you a prophet like me from among your brothers.’#A quotation from Deut 18:15 38This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and who with our fathers received living oracles to give to us, 39to whom our fathers were not willing to become obedient, but rejected him#*Here the direct object is supplied from context in the English translation and turned back in their hearts to Egypt, 40saying to Aaron, ‘Make us gods who will go on before us! For this Moses, who led us out from the land of Egypt—we do not know what has happened to him!’#A quotation from Exod 32:1, 23 41And they manufactured a calf in those days, and offered up a sacrifice to the idol, and began rejoicing#*The imperfect tense has been translated as ingressive here (“began rejoicing”) in the works of their hands. 42But God turned away and gave them over to worship the host of heaven, just as it is written in the book of the prophets:
‘You did not bring offerings and sacrifices to me
for forty years in the wilderness, did you,#*The negative construction in Greek anticipates a negative answer here, indicated by “did you” house of Israel?
43And you took along the tabernacle#Or “tent” of Moloch
and the star of the god#Some manuscripts have “of your god” Rephan,
the images that you made, to worship them,
and I will deport you beyond Babylon!’#A quotation from Amos 5:25–27
44The tabernacle of the testimony belonged#Literally “was” to our fathers in the wilderness, just as the one who spoke to Moses directed him#*Here the direct object is supplied from context in the English translation to make it according to the design that he had seen, 45and which, after#*Here “after” is supplied as a component of the participle (“receiving”) which is understood as temporal receiving it#*Here the direct object is supplied from context in the English translation in turn, our fathers brought in with Joshua when they dispossessed the#Literally “in the possession of the” nations that God drove out from the presence of our fathers, until the days of David, 46who found favor in the sight of God and asked to find a habitation for the God of Jacob.#Some manuscripts have “for the house of Jacob” 47But Solomon built a house for him. 48But the Most High does not live in houses#Or “temples made by human hands”; either word (“houses” or “temples”) is understood here made by human hands, just as the prophet says,
49‘Heaven is my throne
and earth is the footstool for my feet.
What kind of house will you build for me, says the Lord,
or what is the place of my rest?
50Did not my hand make all these things?’#A quotation from Isa 66:1–2
51“You stiff-necked people and uncircumcised in hearts and in your#*Literally “the”; the Greek article is used here as a possessive pronoun ears! You constantly resist the Holy Spirit! As your fathers did, so also do you! 52Which of the prophets did your fathers not persecute? And they killed those who announced beforehand about the coming of the Righteous One, whose betrayers and murderers you have now become, 53you who received the law by directions of angels and have not observed it!”
Stephen’s Martyrdom
54Now when they#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal heard these things, they were infuriated in their hearts and gnashed their#*Literally “the”; the Greek article is used here as a possessive pronoun teeth at him. 55But he, being full of the Holy Spirit, looked intently into heaven and#*Here “and” is supplied because the previous participle (“looked intently”) has been translated as a finite verb saw the glory of God, and Jesus standing at the right hand of God. 56And he said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God!” 57But crying out with a loud voice, they stopped their ears and rushed at him with one purpose. 58And after they#*Here “after” is supplied as a component of the participle (“had driven”) which is understood as temporal had driven him#*Here the direct object is supplied from context in the English translation out of the city, they began to stone#*The imperfect tense has been translated as ingressive here (“began stoning”) him,#*Here the direct object is supplied from context in the English translation and the witnesses laid aside their cloaks at the feet of a young man named Saul. 59And they kept on stoning Stephen as he#*Here “as” is supplied as a component of the participle (“was calling out”) which is understood as temporal was calling out and saying, “Lord Jesus, receive my spirit!” 60And falling to his#*Literally “the”; the Greek article is used here as a possessive pronoun knees, he cried out with a loud voice, “Lord, do not hold this sin against them!” And after he#*Here “after” is supplied as a component of the participle (“said”) which is understood as temporal said this, he fell asleep.#Or “he passed away”
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Acts 7: LEB
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Acts 7
7
1 AND THE high priest asked [Stephen], Are these charges true?
2 And he answered, Brethren and fathers, listen to me! The God of glory appeared to our forefather Abraham when he was still in Mesopotamia, before he [went to] live in Haran, [Gen. 11:31; 15:7; Ps. 29:3.]
3 And He said to him, Leave your own country and your relatives and come into the land (region) that I will point out to you. [Gen. 12:1.]
4 So then he went forth from the land of the Chaldeans and settled in Haran. And from there, after his father died, [God] transferred him to this country in which you are now dwelling. [Gen. 11:31; 12:5; 15:7.]
5 Yet He gave him no inheritable property in it, [no] not even enough ground to set his foot on; but He promised that He would give it to Him for a permanent possession and to his descendants after him, even though [as yet] he had no child. [Gen. 12:7; 17:8; Deut. 2:5.]
6 And this is [in effect] what God told him: That his descendants would be aliens (strangers) in a land belonging to other people, who would bring them into bondage and ill-treat them 400 years.
7 But I will judge the nation to whom they will be slaves, said God, and after that they will escape and come forth and worship Me in this [very] place. [Gen. 15:13, 14; Exod. 3:12.]
8 And [God] made with Abraham a covenant (an agreement to be religiously observed) of which circumcision was the seal. And under these circumstances [Abraham] became the father of Isaac and circumcised him on the eighth day; and Isaac [did so] when he became the father of Jacob, and Jacob [when each of his sons was born], the twelve patriarchs. [Gen. 17:10-14; 21:2-4; 25:26; 29:31-35; 30:1-24; 35:16-26.]
9 And the patriarchs [Jacob's sons], boiling with envy and hatred and anger, sold Joseph into slavery in Egypt; but God was with him, [Gen. 37:11, 28; 45:4.]
10 And delivered him from all his distressing afflictions and won him goodwill and favor and wisdom and understanding in the sight of Pharaoh, king of Egypt, who made him governor over Egypt and all his house. [Gen. 39:2, 3, 21; 41:40-46; Ps. 105:21.]
11 Then there came a famine over all of Egypt and Canaan, with great distress, and our forefathers could find no fodder [for the cattle] or vegetable sustenance [for their households]. [Gen. 41:54, 55; 42:5.]
12 But when Jacob heard that there was grain in Egypt, he sent forth our forefathers [to go there on their] first trip. [Gen. 42:2.]
13 And on their second visit Joseph revealed himself to his brothers, and the family of Joseph became known to Pharaoh and his origin and race. [Gen. 45:1-4.]
14 And Joseph sent an invitation calling to himself Jacob his father and all his kindred, seventy-five persons in all. [Gen. 45:9, 10.]
15 And Jacob went down into Egypt, where he himself died, as did [also] our forefathers; [Deut. 10:22.]
16 And their bodies [Jacob's and Joseph's] were taken back to Shechem and laid in the tomb which Abraham had purchased for a sum of [silver] money from the sons of Hamor in Shechem. [Gen. 50:13; Josh. 24:32.]
17 But as the time for the fulfillment of the promise drew near which God had made to Abraham, the [Hebrew] people increased and multiplied in Egypt,
18 Until [the time when] there arose over Egypt another and a different king who did not know Joseph [neither knowing his history and services nor recognizing his merits]. [Exod. 1:7, 8.]
19 He dealt treacherously with and defrauded our race; he abused and oppressed our forefathers, forcing them to expose their babies so that they might not be kept alive. [Exod. 1:7-11, 15-22.]
20 At this juncture Moses was born, and was exceedingly beautiful in God's sight. For three months he was nurtured in his father's house; [Exod. 2:2.]
21 Then when he was exposed [to perish], the daughter of Pharaoh rescued him and took him and reared him as her own son. [Exod. 2:5, 6, 10.]
22 So Moses was educated in all the wisdom and culture of the Egyptians, and he was mighty (powerful) in his speech and deeds.
23 And when he was in his fortieth year, it came into his heart to visit his kinsmen the children of Israel [to help them and to care for them].
24 And on seeing one of them being unjustly treated, he defended the oppressed man and avenged him by striking down the Egyptian and slaying [him].
25 He expected his brethren to understand that God was granting them deliverance by his hand [taking it for granted that they would accept him]; but they did not understand.
26 Then on the next day he suddenly appeared to some who were quarreling and fighting among themselves, and he urged them to make peace and become reconciled, saying, Men, you are brethren; why do you abuse and wrong one another?
27 Whereupon the man who was abusing his neighbor pushed [Moses] aside, saying, Who appointed you a ruler (umpire) and a judge over us?
28 Do you intend to slay me as you slew the Egyptian yesterday?
29 At that reply Moses sought safety by flight and he was an exile and an alien in the country of Midian, where he became the father of two sons. [Exod. 2:11-15, 22; 18:3, 4.]
30 And when forty years had gone by, there appeared to him in the wilderness (desert) of Mount Sinai an angel, in the flame of a burning bramblebush.
31 When Moses saw it, he was astonished and marveled at the sight; but when he went close to investigate, there came to him the voice of the Lord, saying,
32 I am the God of your forefathers, the God of Abraham and of Isaac and of Jacob. And Moses trembled and was so terrified that he did not venture to look.
33 Then the Lord said to him, Remove the sandals from your feet, for the place where you are standing is holy ground and worthy of veneration.
34 Because I have most assuredly seen the abuse and oppression of My people in Egypt and have heard their sighing and groaning, I have come down to rescue them. So, now come! I will send you back to Egypt [as My messenger]. [Exod. 3:1-10.]
35 It was this very Moses whom they had denied (disowned and rejected), saying, Who made you our ruler (referee) and judge? whom God sent to be a ruler and deliverer and redeemer, by and with the [protecting and helping] hand of the Angel that appeared to him in the bramblebush. [Exod. 2:14.]
36 He it was who led them forth, having worked wonders and signs in Egypt and at the Red Sea and during the forty years in the wilderness (desert). [Exod. 7:3; 14:21; Num. 14:33.]
37 It was this [very] Moses who said to the children of Israel, God will raise up for you a Prophet from among your brethren as He raised me up. [Deut. 18:15, 18.]
38 This is he who in the assembly in the wilderness (desert) was the go-between for the Angel who spoke to him on Mount Sinai and our forefathers, and he received living oracles (words that still live) to be handed down to us. [Exod. 19.]
39 [And yet] our forefathers determined not to be subject to him [refusing to listen to or obey him]; but thrusting him aside they rejected him, and in their hearts yearned for and turned back to Egypt. [Num. 14:3, 4.]
40 And they said to Aaron, Make us gods who shall [be our leaders and] go before us; as for this Moses who led us forth from the land of Egypt–we have no knowledge of what has happened to him. [Exod. 32:1, 23.]
41 And they [even] made a calf in those days, and offered sacrifice to the idol and made merry and exulted in the work of their [own] hands. [Exod. 32:4, 6.]
42 But God turned [away from them] and delivered them up to worship and serve the host (stars) of heaven, as it is written in the book of the prophets: Did you [really] offer to Me slain beasts and sacrifices for forty years in the wilderness (desert), O house of Israel? [Jer. 19:13.]
43 [No!] You took up the tent (the portable temple) of Moloch and carried it [with you], and the star of the god Rephan, the images which you [yourselves] made that you might worship them; and I will remove you [carrying you away into exile] beyond Babylon. [Amos 5:25-27.]
44 Our forefathers had the tent (tabernacle) of witness in the wilderness, even as He Who directed Moses to make it had ordered, according to the pattern and model he had seen. [Exod. 25:9-40.]
45 Our forefathers in turn brought it [this tent of witness] in [with them into the land] with Joshua when they dispossessed the nations which God drove out before the face of our forefathers. [So it remained here] until the time of David, [Deut. 32:49; Josh. 3:14-17.]
46 Who found grace (favor and spiritual blessing) in the sight of God and prayed that he might be allowed to find a dwelling place for the God of Jacob. [II Sam. 7:8-16; Ps. 132:1-5.]
47 But it was Solomon who built a house for Him. [I Kings 6.]
48 However, the Most High does not dwell in houses and temples made with hands; as the prophet says, [Isa. 66:1, 2.]
49 Heaven [is] My throne, and earth the footstool for My feet. What [kind of] house can you build for Me, says the Lord, or what is the place in which I can rest?
50 Was it not My hand that made all these things? [Isa. 66:1, 2.]
51 You stubborn and stiff-necked people, still heathen and uncircumcised in heart and ears, you are always actively resisting the Holy Spirit. As your forefathers [were], so you [are and so you do]! [Exod. 33:3, 5; Num. 27:14; Isa. 63:10; Jer. 6:10; 9:26.]
52 Which of the prophets did your forefathers not persecute? And they slew those who proclaimed beforehand the coming of the Righteous One, Whom you now have betrayed and murdered–
53 You who received the Law as it was ordained and set in order and delivered by angels, and [yet] you did not obey it!
54 Now upon hearing these things, they [the Jews] were cut to the heart and infuriated, and they ground their teeth against [Stephen].
55 But he, full of the Holy Spirit and controlled by Him, gazed into heaven and saw the glory (the splendor and majesty) of God, and Jesus standing at God's right hand;
56 And he said, Look! I see the heavens opened, and the Son of man standing at God's right hand!
57 But they raised a great shout and put their hands over their ears and rushed together upon him.
58 Then they dragged him out of the city and began to stone him, and the witnesses placed their garments at the feet of a young man named Saul. [Acts 22:20.]
59 And while they were stoning Stephen, he prayed, Lord Jesus, receive and accept and welcome my spirit!
60 And falling on his knees, he cried out loudly, Lord, fix not this sin upon them [lay it not to their charge]! And when he had said this, he fell asleep [in death].
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