1 Corinthians 9
9
Paul Gives Up His Rights as an Apostle
1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2If to others I am not an apostle, yet indeed I am to you, for you are my seal of apostleship in the Lord. 3My defense to those who examine me is this: 4Do we not have the right to eat and drink? 5Do we not have the right to take along a sister as wife, like the rest of the apostles and the brothers of the Lord and Cephas? 6Or do only I and Barnabas not have the right to refrain from working#Literally “not to work”? 7Who ever serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Who#Some manuscripts have “Or who” shepherds a flock and does not drink#Literally “eat” from the milk of the flock? 8I am not saying these things according to a human perspective. Or does the law not also say these things? 9For in the law of Moses it is written, “You must not muzzle an ox while it#*Here “while” is supplied as a component of the participle (“threshing”) which is understood as temporal is threshing.”#A quotation from Deut 25:4 It is not about oxen God is concerned, is it?#*The negative construction in Greek anticipates a negative answer here 10Or doubtless does he speak for our sake#Literally “for the sake of us”? For it is written for our sake#Literally “for the sake of us”, because the one who plows ought to plow in hope and the one who threshes ought to do so in hope of a share. 11If we have sown spiritual things among you, is it too great a thing if we reap material things from you? 12If others share this right over you, do we not do so even more? Yet we have not made use of this right, but we endure all things, in order that we may not cause any hindrance to the gospel of Christ.
13Do you not know that those performing the holy services eat the things from the temple, and those attending to the altar have a share with the altar? 14In the same way also the Lord ordered those who proclaim the gospel to live from the gospel. 15But I have not made use of any of these rights. And I am not writing these things in order that it may be thus with me. For it would be better to me rather to die than for anyone to deprive me of my reason for boasting. 16For if I proclaim the gospel, it is not to me a reason for boasting, for necessity is imposed on me. For woe is to me if I do not proclaim the gospel. 17For if I do this voluntarily, I have a reward, but if I do so unwillingly, I have been entrusted with a stewardship. 18What then is my reward? That when I#*Here “when” is supplied as a component of the participle (“proclaim the gospel”) which is understood as temporal proclaim the gospel, I may offer the gospel free of charge, in order not to make full use of my right in the gospel.
19For although I#*Here “although” is supplied as a component of the participle (“am”) which is understood as concessive am free from all people, I have enslaved myself to all, in order that I may gain more. 20I have become like a Jew to the Jews, in order that I may gain the Jews. To those under the law I became as under the law (although I#*Here “although” is supplied as a component of the participle (“am”) which is understood as concessive myself am not under the law) in order that I may gain those under the law. 21To those outside the law I became as outside the law (although I#*Here “although” is supplied as a component of the participle (“am”) which is understood as concessive am not outside the law of God, but subject to the law of Christ) in order that I may gain those outside the law. 22To the weak I became weak, in order that I may gain the weak. I have become all things to all people, in order that by all means I may save some. 23I do all this for the sake of the gospel, in order that I may become a participant with it.
24Do you not know that those who run in the stadium all run, but one receives the prize? Run in such a way that you may win. 25And everyone who competes exercises self-control in all things. Thus those do so in order that they may receive a perishable crown, but we an imperishable one. 26Therefore I run in this way, not as running aimlessly; I box in this way, not as beating the air. 27But I discipline my body and subjugate it, lest somehow after#*Here “after” is supplied as a component of the participle (“preaching”) which is understood as temporal preaching to others, I myself should become disqualified.
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1 Corinthians 9
9
1 AM I not an apostle (a special messenger)? Am I not free (unrestrained and exempt from any obligation)? Have I not seen Jesus our Lord? Are you [yourselves] not [the product and proof of] my workmanship in the Lord?
2 Even if I am not considered an apostle (a special messenger) by others, at least I am one to you; for you are the seal (the certificate, the living evidence) of my apostleship in the Lord [confirming and authenticating it].
3 This is my [real ground of] defense (my vindication of myself) to those who would put me on trial and cross-examine me.
4 Have we not the right to our food and drink [at the expense of the churches]?
5 Have we not the right also to take along with us a Christian sister as wife, as do the other apostles and the Lord's brothers and Cephas (Peter)?
6 Or is it only Barnabas and I who have no right to refrain from doing manual labor for a livelihood [in order to go about the work of the ministry]?
7 [Consider this:] What soldier at any time serves at his own expense? Who plants a vineyard and does not eat any of the fruit of it? Who tends a flock and does not partake of the milk of the flock?
8 Do I say this only on human authority and as a man reasons? Does not the Law endorse the same principle?
9 For in the Law of Moses it is written, You shall not muzzle an ox when it is treading out the corn. Is it [only] for oxen that God cares? [Deut. 25:4.]
10 Or does He speak certainly and entirely for our sakes? [Assuredly] it is written for our sakes, because the plowman ought to plow in hope, and the thresher ought to thresh in expectation of partaking of the harvest.
11 If we have sown [the seed of] spiritual good among you, [is it too] much if we reap from your material benefits?
12 If others share in this rightful claim upon you, do not we [have a still better and greater claim]? However, we have never exercised this right, but we endure everything rather than put a hindrance in the way [of the spread] of the good news (the Gospel) of Christ.
13 Do you not know that those men who are employed in the services of the temple get their food from the temple? And that those who tend the altar share with the altar [in the offerings brought]? [Deut. 18:1.]
14 [On the same principle] the Lord directed that those who publish the good news (the Gospel) should live (get their maintenance) by the Gospel.
15 But I have not made use of any of these privileges, nor am I writing this [to suggest] that any such provision be made for me [now]. For it would be better for me to die than to have anyone make void and deprive me of my [ground for] glorifying [in this matter].
16 For if I [merely] preach the Gospel, that gives me no reason to boast, for I feel compelled of necessity to do it. Woe is me if I do not preach the glad tidings (the Gospel)!
17 For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission.
18 What then is the [actual] reward that I get? Just this: that in my preaching the good news (the Gospel), I may offer it [absolutely] free of expense [to anybody], not taking advantage of my rights and privileges [as a preacher] of the Gospel.
19 For although I am free in every way from anyone's control, I have made myself a bond servant to everyone, so that I might gain the more [for Christ].
20 To the Jews I became as a Jew, that I might win Jews; to men under the Law, [I became] as one under the Law, though not myself being under the Law, that I might win those under the Law.
21 To those without (outside) law I became as one without law, not that I am without the law of God and lawless toward Him, but that I am [especially keeping] within and committed to the law of Christ, that I might win those who are without law.
22 To the weak (wanting in discernment) I have become weak (wanting in discernment) that I might win the weak and overscrupulous. I have [in short] become all things to all men, that I might by all means (at all costs and in any and every way) save some [by winning them to faith in Jesus Christ].
23 And I do this for the sake of the good news (the Gospel), in order that I may become a participator in it and share in its [blessings along with you].
24 Do you not know that in a race all the runners compete, but [only] one receives the prize? So run [your race] that you may lay hold [of the prize] and make it yours.
25 Now every athlete who goes into training conducts himself temperately and restricts himself in all things. They do it to win a wreath that will soon wither, but we [do it to receive a crown of eternal blessedness] that cannot wither.
26 Therefore I do not run uncertainly (without definite aim). I do not box like one beating the air and striking without an adversary.
27 But [like a boxer] I buffet my body [handle it roughly, discipline it by hardships] and subdue it, for fear that after proclaiming to others the Gospel and things pertaining to it, I myself should become unfit [not stand the test, be unapproved and rejected as a counterfeit].
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