Exit Parallel Mode
 
1
Greeting
1 Paul, called to be an apostle of Christ Jesus through the will of God, and Sosthenes our brother, 2to the church of God sanctified in Christ Jesus that is in Corinth,#Some manuscripts have “to the church of God that is in Corinth, sanctified in Christ Jesus” called to be saints, together with all those who call upon the name of our Lord Jesus Christ in every place, their Lord#*Here “Lord” must be supplied to indicate the referent; otherwise this could be understood as “their place and ours” and ours. 3Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving for the Corinthian Believers
4I give thanks to my God always concerning you, because of the grace of God which was given to you in Christ Jesus, 5that#*Or “because”; the conjunction either (1) introduces a content clause (“that”) giving the content of Paul’s thanks, or (2) introduces a causal clause (“because”) giving the reason for Paul’s thanks in everything you were made rich in him, in all speech and all knowledge, 6just as the testimony about Christ has been confirmed in you, 7so that you do not lack in any spiritual gift as you#*Here “as” is supplied as a component of the participle (“eagerly await”) which is understood as temporal eagerly await the revelation of our Lord Jesus Christ, 8who will also confirm you until the end, blameless in the day of our Lord Jesus Christ. 9God is faithful, by whom you were called to fellowship with his Son Jesus Christ our Lord.
Divisions in the Church at Corinth
10Now I exhort you, brothers, by the name of our Lord Jesus Christ, that you all say the same thing and there not be divisions among you, and that you be made complete in the same mind and with the same purpose. 11For it has been made clear to me concerning you, my brothers, by Chloe’s people#Literally “those of Chloe”, that there are quarrels among you. 12But I say this, that each of you is saying, “I am with Paul,” and “I am with Apollos,” and “I am with Cephas,” and “I am with Christ.” 13Has Christ been divided? Paul was not crucified for you, was he?#*The negative construction in Greek anticipates a negative answer here Or were you baptized in the name of Paul? 14I give thanks#Some manuscripts have “I give thanks to God” that I baptized none of you except Crispus and Gaius, 15lest anyone should say that you were baptized in my name. 16(Now I also baptized the household of Stephanas. Beyond that I do not know if I baptized anyone else.) 17For Christ did not send me to baptize, but to proclaim the gospel, not with clever speech#Literally “wisdom of word”, lest the cross of Christ be emptied.
Christ Crucified, the Power and Wisdom of God
18For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written,
“I will destroy the wisdom of the wise,
and the intelligence of the intelligent I will confound.”#A quotation from Isa 29:14
20Where is the wise person? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21For since, in the wisdom of God, the world through its wisdom did not know God, God was pleased through the foolishness of preaching to save those who believe. 22For indeed, Jews ask for sign miracles and Greeks seek wisdom, 23but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness, 24but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 25For the foolishness of God is wiser than human wisdom,#Literally “man” and the weakness of God is stronger than human strength.#Literally “man”
Boast in the Lord
26For consider your calling, brothers, that not many were wise according to human standards,#Literally “according to flesh” not many were powerful, not many were well born. 27But the foolish things of the world God chose in order that he might put to shame the wise, and the weak things of the world God chose in order that he might put to shame the strong, 28and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are, 29so that all flesh may not boast before God. 30But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption, 31so that, just as it is written, “The one who boasts, let him boast in the Lord.”#A quotation from Jer 9:24
1
The divine calling
1I Paul was divinely chosen to be the Apostle of Jesus Christ. In my calling the will of God was made manifest, and in this high office and appointment I now address you who are in Corinth, and with me Sosthenes, brother in the faith. 2We speak to you who have also been sharers in this divine calling, whose lives have been enlarged and purified in Christ Jesus, who have received the holiness that comes from faith — and with you in this appeal I associate all who, in whatever place they may be, wherever we may be, do together with us invoke his name, the name of the Lord Jesus Christ. 3May grace come to you, may peace abide with you from God, who is the Father, and from the Lord Jesus Christ.
4Because of the grace that has come to you I feel incessant gratitude to God. 5You have found the riches of the Christ; the word and the knowledge of God are spoken and fulfilled in your midst; 6the witness of the Christ is there; it is unassailable evidence; 7and the full measure of His gifts is counted in you, nothing is wanting for your completion, whilst you wait for that unveiling and revelation of our Lord Jesus Christ. 8Yes, there will be no faltering, no failure in his support of you, till you are made perfect, in the “end,” “the day” of our Lord Jesus Christ, the day of perfect revelation. 9For God, through whom this calling, this share in His son Jesus Christ our Lord has come to you, is faithful in all His ways.
No room for disunity in Christ
10Through this name of Jesus Christ our Lord, I urge you — for that is the secret of his name — to have one mind, one persuasion and precept amongst you, to be all of one mind with one idea. O let schisms and divisions be unknown to you, for your perfection is in unity. 11Strifes there are amongst you, it has come to my knowledge through the members who meet in Chloe's house. 12They tell me some describe themselves as disciples of Paul, others of Apollos, others of Cephas, others of Christ — 13but Christ is not divided. I was not crucified for you, nor were you baptised into my name. 14-15For this very reason I was careful not to baptise disciples personally amongst you. It is to me a cause of gratitude to God that I baptised only Crispus and Gaius, 16and also the household of Stephanas — not another soul, I think, did I baptise, and purposely, that it might not seem that I was making disciples. 17Christ Jesus sent me not to baptise, but to make known the word of joy, not intellectually, not with the persuasive brilliance of personality and personal influence, lest the cross of the Christ should be obliterated and ruled out.
The foolishness of worldly knowledge
18Cleverness, human wisdom, intellectual strength do not accomplish the mighty works of the Gospel. Ours is the word of the cross; it saves us; there is in it the power of God; but to those who are in the power of death and subject to its ever-increasing dominion, this word appears as folly, as an impertinence. 19And so the word of the Bible comes true:— “I will destroy the wisdom of the wise, I will make nothing of the intelligence of those who profess to know.” (Isa xxix. 14.) 20Where is the wise, the scribe, the learned investigator of material things? God makes the wisdom of the world foolishness, 21forasmuch as it was in that wisdom that the world lost the knowledge of God, it was by reason of that that its eyes were closed, and lo! the wisdom of God now appearing is proclaimed as a thing foolish in the sight of that old wisdom; but the preaching of this heavenly word saves, it saves all who have faith in it, who accept it spiritually. It does not commend itself to the old thought. 22The Jews demand miracles and signs, the Greeks ask first and last for wisdom, 23but it is the crucified Christ that we preach, and that appears a fool's message to the Greeks, and a scandal to the Jews. 24Think of it! God's power, God's wisdom, the Christ, takes on that semblance in the sight of men. 25But there is more wisdom in God's foolishness than in men's cleverness, more strength in God's weakness than in human power. 26Not many wise, powerful, highly placed are found in our number. 27Why? Because this calling of God is not on the lines of anything which the world sets up as important. 28God would not have anything of the flesh to plume itself on a value of its own. Thus it was that He chose that which was weak, despised, unsupported by birth and tradition, that which in the eyes of the world had no existence at all. 29This He chose and by its means He dismantles all the world's glory, leaving us faith alone. 30For in Christ Jesus your being comes from him, not from the world, and he is your wisdom, your righteousness, your cleansing and your redemption coming to you from God alone, from Him apart from all else, 31in order that as Jeremiah says, “He that glorieth, let him glory in the Lord.” (Jer. ix. 24.) By that saying the prophet referred to the distinction between the talents and qualities that are believed to belong to the flesh and the personal self, and the grace and power that flow from the Spirit only.