Jeremiah 6
6
1Strengthen yourselves, sons of Benjamin, From the midst of Jerusalem, And in Tekoa blow ye a trumpet, And over Beth-Haccerem lift ye up a flame, For evil hath been seen from the north, And great destruction.
2The comely and the delicate one I have cut off, The daughter of Zion.
3Unto her come do shepherds and their droves, They have stricken tents by her round about, They have fed each [in] his own station.
4Sanctify ye against her the battle, Rise, and we go up at noon. Woe to us, for turned hath the day, For stretched out are the shades of evening,
5‘Rise, and we go up by night, And we destroy her palaces.’
6For thus said Jehovah of Hosts: Cut down her wood, And pour out against Jerusalem a mount, She [is] the city to be inspected, Wholly — she is oppression in her midst.
7As the digging of a well, is [for] its waters, So she hath digged [for] her wickedness, Violence and spoil is heard in her, Before My face continually [are] sickness and smiting.
8Be instructed, O Jerusalem, Lest My soul be alienated from thee, Lest I make thee a desolation, a land not inhabited.
9Thus said Jehovah of Hosts: They surely glean, as a vine, the remnant of Israel, Put back thy hand, as a gatherer to the baskets.
10To whom do I speak, and testify, and they hear? Lo, their ear [is] uncircumcised, And they are not able to attend. Lo, a word of Jehovah hath been to them for a reproach, They delight not in it.
11And with the fury of Jehovah I have been filled, (I have been weary of containing,) To pour [it] on the suckling in the street, And on the assembly of youths together, For even husband with wife are captured, An elder with one full of days,
12And their houses have been turned to others, Fields and wives together, For I stretch out My hand against the inhabitants of the land, An affirmation of Jehovah.
13For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,
14And they heal the breach of the daughter of my people slightly, Saying, ‘Peace, peace!’ and there is no peace.
15They were ashamed when they did abomination! Yea, they are not at all ashamed, Yea, blushing they have not known, Therefore they do fall among those falling, In the time I have inspected them, They stumble, said Jehovah.
16Thus said Jehovah: Stand ye by the ways and see, and ask for paths of old, Where [is] this — the good way? and go ye in it, And find rest for yourselves. And they say, ‘We do not go.’
17And I have raised up for you watchmen, Attend ye to the voice of the trumpet. And they say, ‘We do not attend.’
18Therefore hear, O nations, and know, O company, That which [is] upon them.
19Hear, O earth, lo, I am bringing evil on this people, The fruit of their devices, For to My words they gave no attention, And My law — they kick against it.
20Why [is] this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings [are] not for acceptance, And your sacrifices have not been sweet to Me.
21Therefore thus said Jehovah: Lo, I do give to this people stumbling blocks, And stumbled against them have fathers and sons together, The neighbour and his friend do perish.
22Thus said Jehovah: Lo, a people hath come from a north country, And a great nation is stirred up from the sides of the earth.
23Bow and javelin they take hold of, Fierce it [is], and they have no mercy, Their voice as a sea doth sound, And on horses they ride, set in array as a man of war, Against thee, O daughter of Zion.
24‘We have heard its sound, feeble have been our hands, Distress hath seized us, pain as of a travailing woman.
25Go not forth to the field, And in the way walk not, For a sword hath the enemy, fear [is] round about.
26O daughter of My people, Gird on sackcloth, and roll thyself in ashes, The mourning of an only one make for thee, A lamentation most bitter, For suddenly come doth the spoiler against us.
27A watch-tower I have given thee, Among My people a fortress, And thou knowest, and hast tried their way.
28All of them are turned aside by apostates, Walking slanderously — brass and iron, All of them are corrupters.
29The bellows have been burnt, By fire hath the lead been consumed, In vain hath a refiner refined, And the wicked have not been drawn away.
30‘Silver rejected,’ they have called to them, For Jehovah hath kicked against them!
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Jeremiah 6: YLT98
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maintained by the British and Foreign Bible Society
Yirmeyah 6
6
1O ye Bnei Binyamin, gather yourselves to flee out of the midst of Yerushalayim, and blow the shofar in Tekoa, and kindle the fire signal on Beit-HaKerem; for ra'ah (evil, disaster) appeareth out of the tzafon (north), and shever gadol (great destruction).
2Bat Tziyon, so beautiful and delicate, I will destroy.
3The ro'im (shepherds) with their flocks shall come unto her; they shall pitch their ohalim against her all around; they shall pasture each his portion.
4Prepare ye milchamah against her; arise, and let us go up to attack at noon. Oy unto us! For the yom fadeth away, for the shadows of erev are lengthening.
5Arise, and let us attack ba'lailah, and let us destroy her fortresses.
6For thus hath Hashem Tzva'os said, Cut ye down trees, and throw up a solelah (siege ramp) against Yerushalayim; this is the Ir that must be visited [for punishment]; oshek (oppression) is rampant within her.
7As a well casteth afresh her waters, so she#6:7 Jerusalem casteth afresh her rah (wickedness); chamas and shod (destruction) is heard in her; before Me tamid (continually) is sickness and wounds.
8Be thou warned, O Yerushalayim, lest My nefesh depart from thee; lest I make thee desolate, an eretz not inhabited.
9Thus saith Hashem Tzva'os, They shall thoroughly glean the She'erit Yisroel (the Remnant of Israel) as a gefen (vine); turn back thine yad once again like a grape gatherer over the vine tendrils.
10To whom can I speak, and give warning, that they may hear? Hinei, their ear is arelah (uncircumcised), and to pay heed is beyond them; hinei, the Devar Hashem is unto them a reproach; they find no pleasure in it.
11Therefore I am full of the chamat Hashem; I am weary with holding in; I will pour it out upon the olal in the street, and upon the assembly of bocherim together; for even the ish with the isha shall be caught, the zaken, those weighed down with yamim (days).
12And their batim (houses) shall be turned over unto others, with their sadot and nashim together; for I will stretch out My yad upon the Yoshvei HaAretz (Inhabitants of the Land), saith Hashem.
13For from the katan of them even unto the gadol of them, every one is given to greediness for unjust gain; and from the navi even unto the kohen, every one doeth sheker (deceit, falsehood).
14They have provided superficial treatment for Ami, saying, Shalom, shalom; v'ein shalom.
15Were they ashamed when they had committed to'evah (abomination)? They were not at all ashamed, neither could they blush; therefore they shall fall among them that fall; at the time that I visit them [in punishment] they shall be brought down, saith Hashem.
16Thus saith Hashem, Stand ye in the derakhim (crossroads), and look, and ask for the netivot olam (old paths), where is the derech hatov (good road, way), and walk therein, and ye shall find margo'a (rest) for your nefashot. But they said, We will not walk therein.
17Also I set tzofim (watchmen) over you, saying, Pay heed to the kol shofar (sound of the shofar). But they said, We will not pay heed.
18Therefore hear, ye Goyim, and know, O Edah (Congregation), what will happen to them.
19Hear, HaAretz (O Earth); hinei, I will bring ra'ah (evil, disaster) upon HaAm Hazeh, even the p'ri (fruit) of their machsh'vot (schemes), because they have not paid heed unto My devarim, nor to My torah, but rejected it.
20To what purpose cometh there to Me frankincense from Sheva,#6:20 i.e., southwest Arabia and the sweet cane from a far country? Your olot (burnt offerings) are not acceptable, nor your zevakhim pleasing unto Me.
21Therefore thus saith Hashem, Hineni, I will lay michsholim (stumblingblocks) before HaAm HaZeh, and the Avot and the Banim together shall stumble upon them; the shakhen (neighbor) and his re'a (neighbor, friend) shall perish.
22Thus saith Hashem, Hinei, Am (an Army, a people) cometh from the eretz tzafon, and a Goy Gadol is aroused from the ends of the earth.
23They shall lay hold of keshet (bow) and kidon (spear); they are cruel, and have no mercy; their kol (voice) roareth like the yam; and they ride upon susim, set in array as ish for milchamah against thee, O Bat Tziyon.
24We have heard the fame thereof; our hands hang limp; tzarah (anguish) hath taken hold of us, and pain, as of a woman in labor.
25Go not forth into the sadeh, nor walk by the derech; for the cherev of the oyev (enemy) and magur (fear, terror) is on every side.
26O Bat Ami, gird thee with sackcloth, and roll thyself in ashes; make thee evel (mourning), as for a yachid (only son), most bitter lamentation; for the shoded (destroyer) shall suddenly come upon us.
27I have set thee for a bachon (tester, assayer) of Ami (My People); that thou mayest know and test their derech (way, conduct).
28They are all maximum rebels, going about as rachil (talebearers, slanderers); they are nechoshet and barzel; they are all corrupt.
29The bellows blow, the oferet (lead) is consumed by the eish; the smelterʼs refining is in vain; for the ra'im are not drawn off.
30Nimas kesef (reprobate silver, rejected silver) shall men call them, because Hashem hath rejected them.
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THE ORTHODOX JEWISH BIBLE
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