1 Corinthians 11
11
1 PATTERN YOURSELVES after me [follow my example], as I imitate and follow Christ (the Messiah).
2 I appreciate and commend you because you always remember me in everything and keep firm possession of the traditions (the substance of my instructions), just as I have [verbally] passed them on to you.
3 But I want you to know and realize that Christ is the Head of every man, the head of a woman is her husband, and the Head of Christ is God.
4 Any man who prays or prophesies (teaches, refutes, reproves, admonishes, and comforts) with his head covered dishonors his Head (Christ).
5 And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved.
6 For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head].
7 For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence). [Gen. 1:26.]
8 For man was not [created] from woman, but woman from man; [Gen. 2:21-23.]
9 Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man. [Gen. 2:18.]
10 Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, that she may show reverence as do] the angels [and not displease them].
11 Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman;
12 For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author].
13 Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered?
14 Does not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him,
15 But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering.
16 Now if anyone is disposed to be argumentative and contentious about this, we hold to and recognize no other custom [in worship] than this, nor do the churches of God generally.
17 But in what I instruct [you] next I do not commend [you], because when you meet together, it is not for the better but for the worse.
18 For in the first place, when you assemble as a congregation, I hear that there are cliques (divisions and factions) among you; and I in part believe it,
19 For doubtless there have to be factions or parties among you in order that they who are genuine and of approved fitness may become evident and plainly recognized among you.
20 So when you gather for your meetings, it is not the supper instituted by the Lord that you eat,
21 For in eating each one [hurries] to get his own supper first [not waiting for the poor], and one goes hungry while another gets drunk.
22 What! Do you have no houses in which to eat and drink? Or do you despise the church of God and mean to show contempt for it, while you humiliate those who are poor (have no homes and have brought no food)? What shall I say to you? Shall I commend you in this? No, [most certainly] I will not!
23 For I received from the Lord Himself that which I passed on to you [it was given to me personally], that the Lord Jesus on the night when He was treacherously delivered up and while His betrayal was in progress took bread,
24 And when He had given thanks, He broke [it] and said, Take, eat. This is My body, which is broken for you. Do this to call Me [affectionately] to remembrance.
25 Similarly when supper was ended, He took the cup also, saying, This cup is the new covenant [ratified and established] in My blood. Do this, as often as you drink [it], to call Me [affectionately] to remembrance.
26 For every time you eat this bread and drink this cup, you are representing and signifying and proclaiming the fact of the Lord's death until He comes [again].
27 So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord.
28 Let a man [thoroughly] examine himself, and [only when he has done] so should he eat of the bread and drink of the cup.
29 For anyone who eats and drinks without discriminating and recognizing with due appreciation that [it is Christ's] body, eats and drinks a sentence (a verdict of judgment) upon himself.
30 That [careless and unworthy participation] is the reason many of you are weak and sickly, and quite enough of you have fallen into the sleep of death.
31 For if we searchingly examined ourselves [detecting our shortcomings and recognizing our own condition], we should not be judged and penalty decreed [by the divine judgment].
32 But when we [fall short and] are judged by the Lord, we are disciplined and chastened, so that we may not [finally] be condemned [to eternal punishment along] with the world.
33 So then, my brothers, when you gather together to eat [the Lord's Supper], wait for one another.
34 If anyone is hungry, let him eat at home, lest you come together to bring judgment [on yourselves]. About the other matters, I will give you directions [personally] when I come.
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1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
1 Corinthians 11
11
1Follow my example, just as I follow the example of Christ.
Being Under Authority
2I praise you because you remember me in all things. You follow closely the teachings I gave you. 3But I want you to understand this: The head of every man is Christ. And the head of a woman is the man.#11:3 the man This could also mean “her husband.” And the head of Christ is God.
4Every man who prophesies or prays with his head covered brings shame to his head. 5But every woman who prays or prophesies should have her head covered. If her head is not covered, she brings shame to her head. Then she is the same as a woman who has her head shaved. 6If a woman does not cover her head, it is the same as cutting off all her hair. But it is shameful for a woman to cut off her hair or to shave her head. So she should cover her head.
7But a man should not cover his head, because he is made like God and is God’s glory. But woman is man’s glory. 8Man did not come from woman. Woman came from man. 9And man was not made for woman. Woman was made for man. 10So that is why a woman should have her head covered with something that shows she is under authority.#11:10 have her head … authority Literally, “have authority on her head.” This could also be translated, “keep control of her head,” meaning “do what will keep people from misunderstanding her uncovered head.” Also, she should do this because of the angels.
11But in the Lord the woman needs the man, and the man needs the woman. 12This is true because woman came from man, but also man is born from woman. Really, everything comes from God.
13Decide this for yourselves: Is it right for a woman to pray to God without something on her head? 14Even nature itself teaches you that wearing long hair is shameful for a man. 15But wearing long hair is a woman’s honor. Long hair is given to the woman to cover her head. 16Some people may still want to argue about this. But we and the churches of God don’t accept what those people are doing.
The Lord’s Supper
17In the things I tell you now I don’t praise you. Your meetings hurt you more than they help you. 18First, I hear that when you meet together as a church you are divided. And this is not hard to believe 19because of your idea that you must have separate groups to show who the real believers are!
20When you all come together, it is not really the Lord’s Supper#11:20 Lord’s Supper The special meal Jesus told his followers to eat to remember him. See Lk. 22:14-20. you are eating. 21I say this because when you eat, each one eats without waiting for the others. Some people don’t get enough to eat or drink, while others have too much.#11:21 have too much Literally, “get drunk.” 22You can eat and drink in your own homes. It seems that you think God’s church is not important. You embarrass those who are poor. What can I say? Should I praise you? No, I cannot praise you for this.
23The teaching I gave you is the same that I received from the Lord: On the night when the Lord Jesus was handed over to be killed, he took bread 24and gave thanks for it. Then he divided the bread and said, “This is my body; it is for you. Eat this to remember me.” 25In the same way, after they ate, Jesus took the cup of wine. He said, “This cup represents the new agreement from God, which begins with my blood sacrifice. When you drink this, do it to remember me.” 26This means that every time you eat this bread and drink this cup, you are telling others about the Lord’s death until he comes again.
27So if you eat the bread or drink the cup of the Lord in a way that does not fit its meaning, you are sinning against the body and the blood of the Lord. 28Before you eat the bread and drink the cup, you should examine your own attitude. 29If you eat and drink without paying attention to those who are the Lord’s body, your eating and drinking will cause you to be judged guilty. 30That is why many in your group are sick and weak, and many have died. 31But if we judged ourselves in the right way, then God would not judge us. 32But when the Lord judges us, he punishes us to show us the right way. He does this so that we will not be condemned with the world.
33So, my brothers and sisters, when you come together to eat, wait for each other. 34If some are too hungry to wait, they should eat at home. Do this so that your meeting together will not bring God’s judgment on you. I will tell you what to do about the other things when I come.
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