Matthew 6
6
Giving to the Needy
1 “Beware of #
1 John 2:29 practicing your righteousness before other people in order # ver. 16; ch. 23:5 to be seen by them, for then you will have no reward from your Father who is in heaven.
2 # [1 Cor. 13:3] “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may #
John 5:44 be praised by others. Truly, I say to you, they have #
Luke 6:24
received their reward. 3But when you give to the needy, do not let your left hand know what your right hand is doing, 4so that your giving may be in secret. #ver. 6, 18And your Father who sees in secret will reward you.
The Lord’s Prayer
5 “And when you pray, you must not be like the hypocrites. For they love #
Mark 11:25; Luke 18:11 to stand and pray in the synagogues and at the street corners, that they may be seen by others. # ver. 2, 16 Truly, I say to you, they have received their reward. 6But when you pray, #2 Kgs. 4:33; Isa. 26:20 go into your room and shut the door and pray to your Father who is in secret. #ver. 4, 18And your Father who sees in secret will reward you.
7 “And when you pray, do not heap up empty phrases as # ver. 32; ch. 5:47 the Gentiles do, for #
1 Kgs. 18:26 they think that they will be heard #
Prov. 10:19; Eccles. 5:2 for their many words. 8Do not be like them, #ver. 32for your Father knows what you need before you ask him. 9#For ver. 9-13, [Luke 11:2-4] Pray then like this:
# ver. 1 “Our Father in heaven,
#
Isa. 29:23; [Luke 1:49; 1 Pet. 3:15] hallowed be #
John 17:6
your name. # 6:9 Or Let your name be kept holy, or Let your name be treated with reverence
10 # [ch. 3:2; 4:17] Your kingdom come,
# ch. 26:42; Luke 22:42; Acts 21:14; [ch. 12:50; Heb. 13:21] your will be done,#6:10 Or Let your kingdom come, let your will be done
#
Ps. 103:20, 21; Dan. 4:35 on earth as it is in heaven.
11 #
Prov. 30:8 Give us # [ver. 34] this day our daily bread, # 6:11 Or our bread for tomorrow
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And # ch. 26:41; Mark 14:38; Luke 22:40, 46; [1 Cor. 10:13] lead us not into temptation,
but #
John 17:15; 2 Thess. 3:3; [2 Tim. 4:18] deliver us from # See ch. 13:19 evil. # 6:13 Or the evil one ; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen
14 #
Mark 11:25; Luke 6:37; Eph. 4:32; Col. 3:13 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15#ch. 18:35; See James 2:13but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
Fasting
16 “And #
Isa. 58:5 when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. # ver. 2, 5 Truly, I say to you, they have received their reward. 17But when you fast, #Ruth 3:3; 2 Sam. 12:20anoint your head and wash your face, 18that your fasting may not be seen by others but by your Father who is in secret. #ver. 4, 6And your Father who sees in secret will reward you.
Lay Up Treasures in Heaven
19 # ch. 19:21; Luke 12:21, 33, 34; 18:22; 1 Tim. 6:9, 10, 17-19; Heb. 13:5 “Do not lay up for yourselves treasures on earth, where #
James 5:2, 3 moth and rust # 6:19 Or worm ; also verse 20 destroy and where thieves #ch. 24:43break in and steal, 20#[See ver. 19 above]but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also.
22 #
Luke 11:34, 35 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23#[See ver. 22 above] but if #ch. 20:15; Deut. 15:9; Prov. 28:22your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
24 #
Luke 16:13; [Rom. 6:16; James 4:4] “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and #
Luke 16:9, 11, 13 money. # 6:24 Greek mammon, a Semitic word for money or possessions
Do Not Be Anxious
25 # For ver. 25-33, see Luke 12:22-31 “Therefore I tell you, # ver. 27, 28, 31, 34; ch. 10:19; 13:22 (Gk.); 1 Cor. 7:32 (Gk.); Phil. 4:6; 1 Pet. 5:7 do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26#[Job 38:41; Ps. 147:9] Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. #ch. 10:31Are you not of more value than they? 27And which of you by being anxious can add a single hour to his #Luke 2:52span of life?#6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters 28And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29yet I tell you, #1 Kgs. 10:4-7even Solomon in all his glory was not arrayed like one of these. 30But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, #ch. 8:26; 14:31; 16:8; [ch. 17:20]O you of little faith? 31Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32For #ver. 7 the Gentiles seek after all these things, and #ver. 8your heavenly Father knows that you need them all. 33But #[ch. 5:6, 20] seek first #ver. 10 the kingdom of God and his righteousness, #[1 Kgs. 3:11-14; Mark 10:29, 30; 1 Tim. 4:8; 1 Pet. 3:9]and all these things will be added to you.
34 # [James 4:13, 14] “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
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The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.
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Matthew 6
6
The Sermon on the Mount: Charitable Giving
1 “And take care not to practice your righteousness before people to be seen by them; otherwise#Literally “but if not” you have no reward from your Father who is in heaven. 2Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full! 3But you, when you#*Here “when” is supplied as a component of the participle (“practice”) which is understood as temporal practice charitable giving, do not let your left hand know what your right hand is doing, 4in order that your charitable giving may be in secret, and your Father who sees in secret will reward you.
The Sermon on the Mount: How to Pray
5And whenever you pray, do not be like the hypocrites, because they love to stand and#*Here “and” is supplied because the previous participle (“stand”) has been translated as a finite verb pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full! 6But whenever you pray, enter into your inner room and shut your door and#*Here “and” is supplied because the previous participle (“shut”) has been translated as a finite verb pray to your Father who is in secret, and your Father who sees in secret will reward you.
7“But when you#*Here “when” is supplied as a component of the participle (“pray”) which is understood as temporal pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard. 8Therefore do not be like them, for your Father knows what you need#Literally “of what you have need” before you ask him. 9Therefore you pray in this way:
“Our Father who is in heaven,
may your name be treated as holy.
10May your kingdom come,
may your will be done
on earth as it is in heaven.
11Give us today our daily bread,
12and forgive us our debts,
as we also have forgiven our debtors.
13And do not bring us into temptation,
but deliver us from the evil one.#Or “evil”; most later Greek manuscripts add the phrase “for yours is the kingdom and the power and the glory forever, amen”
14For if you forgive people their sins, your heavenly Father will also forgive you. 15But if you do not forgive people, neither will your Father forgive your sins.
The Sermon on the Mount: How to Fast
16“Whenever you fast, do not be sullen like the hypocrites, for they make their faces unrecognizable in order that they may be seen fasting by people. Truly I say to you, they have received their reward in full! 17But when#*Here “when” is supplied as a component of the participle (“fasting”) which is understood as temporal you are fasting, put olive oil on your head#Literally “anoint your head” and wash your face 18so that you will not be seen by people as fasting, but to your Father who is in secret, and your Father who sees in secret will reward you.
The Sermon on the Mount: Treasure in Heaven
19“Do not store up for yourselves treasures on earth, where moth and consuming insect#Traditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin destroy and where thieves break in and steal, 20but store up for yourselves treasures in heaven, where neither moth nor consuming insect#Traditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin destroy and where thieves do not break in or steal. 21For where your treasure is, there your heart will be also.
22“The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light. 23But if your eye is evil, your whole body will be dark. Therefore if the light in you is darkness, how great is the darkness!
24“No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.#Traditionally transliterated from the Greek as “mammon”
The Sermon on the Mount: Anxiety
25“For this reason I say to you, do not be anxious for your life, what you will eat,#Some manuscripts add “or what you will drink”; other later manuscripts add “and what you will drink” and not for your body, what you will wear. Is your life not more than food and your body more than clothing? 26Consider the birds of the sky, that they do not sow or reap or gather produce into barns, and your heavenly Father feeds them. Are you not worth more than they are? 27And who among you, by#*Here “by” is supplied as a component of the participle (“being anxious”) which is understood as means being anxious, is able to add one hour#Or “cubit” to his life span? 28And why are you anxious about clothing? Observe the lilies of the field, how they grow: they do not toil or spin, 29but I say to you that not even Solomon in all his glory was dressed like one of these. 30But if God dresses the grass of the field in this way, although it#*Here “although” is supplied as a component of the participle (“is”) which is understood as concessive is here today and tomorrow is thrown into the oven, will he not do so much more for you, you of little faith? 31Therefore do not be anxious, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?,’ 32for the pagans seek after all these things. For your heavenly Father knows that you need all these things. 33But seek first his kingdom and righteousness,#Some manuscripts have “the kingdom of God and his righteousness” and all these things will be added to you. 34Therefore do not be anxious for tomorrow, because tomorrow will be anxious for itself. Each day has enough trouble of its own.#Literally “sufficient for the day its trouble”
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