1 Corinthians 9
9
1AM not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?
2And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.
3My defence with them that do examine me is this.
4Have not we power to eat and to drink?
5Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas?
6Or I only and Barnabas, have not we power to do this?
7Who serveth as a soldier at any time, at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Who feedeth the flock, and eateth not of the milk of the flock?
8Speak I these things according to man? Or doth not the law also say these things?
9For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
10Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.
11If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?
12If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.
13Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar?
14So also the Lord ordained that they who preach the gospel, should live by the gospel.
15But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.
16For if I preach the gospel, it is no glory to me, for a necessity lieth upon me: for woe is unto me if I preach not the gospel.
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me:
18What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.
19For whereas I was free as to all, I made myself the servant of all, that I might gain the more.
20And I became to the Jews, a Jew, that I might gain the Jews:
21To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law.
22To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.
23And I do all things for the gospel's sake: that I may be made partaker thereof.
24Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain.
25And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one.
26I therefore so run, not as at an uncertainty: I so fight, not as one beating the air:
27But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.
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1 Corinthians 9: DRC1752
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An historical text maintained by the British and Foreign Bible Society.
1 Corinthians 9
9
Paul does not exercise his right to be paid
1And in relation to all these questions let that be your first thought. Do not think only of the freedom that your faith and knowledge give you. Remember that knowledge may make a man self-sufficient and self-important. It is love that builds. I for instance am free — I am an apostle. I have seen the Lord Jesus myself. 2-5At Corinth, at any rate, my apostleship is unquestioned, because I have there a very certain witness to, and evidence of, the authenticity of my credentials; you yourselves are my credentials. I am the founder of your faith, your church. I repeat then that I have all the rights of this position. 6I have the right to live on the gospel, yes, and to support a wife, if I so choose, on the gospel, to take her with me, as do the other apostles, and our Lord’s brethren in the flesh, and Cephas also. 7-8The vinedresser, the shepherd, the soldier earn their living by what they do. We have the same right ourselves. 9“Thou shalt not muzzle the ox that treadeth out the corn.” (Deut. 25:4) These ideas are not my own — they are laid down in scripture. 10Moses’ words have a spiritual meaning, they refer to us and our faith. Do you think that anything in that law merely refers to cattle, and has not some moral or spiritual significance? This text means the law of supply whereby the worker lives through his work and is glad and hopeful thereby, partakes in the blessing he bestows. 11And such rights have I, they are mine according to the scriptures — I have a right to be paid by you, and to exercise authority over you. 12Others already do this, but I have more right than anyone, since it is I who am the founder of your spiritual good fortunes, and that includes also material well-being. But I have never exercised this right, my own idea has been that the gospel of Christ should not bind any burden upon men, however small, that is to say, so far as I was concerned. 13And yet you know that the priests who serve the altars and sacrifices make a living out of it, 14and similarly the Lord expressly declared that those who teach the gospel should live by it. 15But you know that I do not exercise the right and never have.
The reason for his unwillingness to receive pay
And why not? Well, that is my affair! At any rate, I am not writing this now preparatory to claiming any compensation in the future. Far from it — I would rather anything than that my special reason for satisfaction and self-congratulation should be taken away. What is that? you ask. 16The gospel? Oh no, that does not affect me in a personal sense — I have to preach the gospel, woe unto me, if I preach it not. 17If I enjoy it, and do it willingly, I am well paid. If it is distressful to me, still I have my stewardship to fulfil, and must be faithful to it. 18But what is my special reward, what is the peculiar compensation which accrues to me out of the pains I take in spreading this teaching? Why, just the doing it for nothing, — preaching the gospel at no man’s charges — that is my special privilege. In other words, the privilege and the right which I most relish and cling to most earnestly, is just this — to make no use of my rights and privileges!
What it means to be all things to all men
19And I declare I carry that principle through all that I do. I absolutely neglect my own point of view. 20Other people’s opinions, other people’s beliefs and creeds and traditions, other people’s weaknesses — these all become my own. The freer I am myself, the more I seem to become the slave of others! And though this is past a joke, yet I do it willingly, because thereby I win people. At one time the Jewish tradition and the law are everything to me — that is because I am with Jews. 21And now they are nothing to me — because I am with Gentiles. Oh yes, the law is something to me, the divine law, Christ’s laws I mean, but not the law of the Jews. 22But with the weak I become weak myself — all things to all men in fact, if only I can win a few. 23And why do I do all this? Why do I take everybody else’s point of view except my own? For the sake of the Gospel, because I wish to have a share in it myself — on just the same principle as the athlete trains for a contest. 24He sacrifices everything to the one end, if he can only carry off those much coveted laurels. 25And so a man must sacrifice himself, his own prejudices and predilections, and self-esteem, if he is to gain that immortal chaplet. 26That is the secret of my life. I do not hit out at random, but I go to work in a scientific manner, like one who trains for a boxing match. My blows are well and cunningly directed. 27They are aimed at myself, my physical being, my physical ego; otherwise what guarantee is there that I shall be saved myself, even though I have preached to others.
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Translated in 1916, published in 1937.