1 Corinthians 7
7
1NOW concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.
2But for fear of fornication, let every man have his own wife, and let every woman have her own husband.
3Let the husband render the debt to his wife, and the wife also in like manner to the husband.
4The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.
5Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.
6But I speak this by indulgence, not by commandment.
7For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.
8But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.
9But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.
10But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.
11And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.
12For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.
13And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.
14For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.
15But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.
16For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?
17But as the Lord hath distributed to every one, as God hath called every one, so let him walk: and so in all churches I teach.
18Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.
19Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.
20Let every man abide in the same calling in which he was called.
21Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.
22For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.
23You are bought with a price; be not made the bondslaves of men.
24Brethren, let every man, wherein he was called, therein abide with God.
25Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.
26I think therefore that this is good for the present necessity, that it is good for a man so to be.
27Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
28But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.
29This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;
30And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not;
31And they that use this world, as if they used it not: for the fashion of this world passeth away.
32But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.
33But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.
34And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
35And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.
36But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.
37For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.
38Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.
39A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.
40But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.
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1 Corinthians 7: DRC1752
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An historical text maintained by the British and Foreign Bible Society.
1 Corinthians 7
7
1Now about what you wrote to me: “It's good not to marry.”#7:1. It seems that some in Corinth were single and the church was writing to ask if this was permissible. 2However, because of the temptation to sexual immorality, it is better that each man have his own wife, and each woman her own husband. 3The husband should meet his wife's sexual needs, and the wife her husband's. 4The wife's body doesn't just belong to her, but her husband; and similarly the husband's body doesn't just belong to him but his wife. 5So don't deprive each other, except by mutual consent for a while—for example because you want to spend time in prayer. Afterwards come together again so that Satan won't tempt you to sin because of your lack of self-control. 6I'm telling you this not as a command, but as a concession. 7However, I wish that everyone was like me, but each person has their own gift from God—one has this gift, one has another. 8To those who are not yet married, or who are widowed, I would say it is better if they remain like me. 9But if they lack self-control, then they should get married—for it is better to marry than burn with desire.
10These are my instructions to those who are married—in fact not from me but the Lord: The wife should not leave her husband 11(or if she does, she should not remarry, or she should return to her husband); and the husband should not leave his wife.#7:11. One particular problem in the early church was of one spouse becoming Christian, and how then to relate to the non-Christian spouse. This seems to be what is addressed here. 12Now, to the rest of you (and this is me speaking, not the Lord), I would say, If a Christian man has a non-Christian wife and she is willing to stay with him, he should not leave her. 13And if a Christian woman has a non-Christian husband, and he is willing to stay with her, she should not leave her husband.
14For a husband who is not a Christian, the marriage relationship is made holy by the Christian wife, and for a wife who is not a Christian, the marriage relationship is made holy by the Christian husband.#7:14. Paul is not saying here that being married to a Christian the non-Christian spouse therefore becomes a Christian or experiences salvation. He is concerned to address the issue that by being married to a non-Christian spouse in some way “defiles” the marriage or the Christian in the relationship. That this is the real issue is made clear concerning children of such a marriage—they are also not “impure” but they are “holy,” and this is not any reference to the actual spiritual state of the children. Otherwise it would mean your children were impure, but now they are holy. 15However, if the non-Christian spouse leaves, let them leave. In such cases the Christian man or woman is not slavishly bound, for God has called us to live in peace. 16Wives, who knows? You may save your husband! Husbands, who knows? You may save your wife!
17Apart from such cases, each of you should remain in the situation that the Lord has placed you, and continue to live the life to which God has called you. That's my instruction to all the churches. 18Were you circumcised when you were converted? Don't become uncircumcised. Were you uncircumcised when you were converted? Don't become circumcised. 19Circumcision doesn't mean anything, and uncircumcision doesn't mean anything. Keeping the commandments of God is what really matters. 20Everyone should remain in the position they were in when they were called.#7:20. “Called”—in other words, conversion. 21If you were a slave when you were called, don't worry—though if you have an opportunity to become free, take it. 22If you were a slave when the Lord called you, you are now free, working for the Lord. In the same way if you were called when you were free, you are now Christ's slave! 23A price has been paid for you, so don't become a slave to anyone. 24Brothers and sisters, remain in the position you were in when you were called, living with God.
25Now about “people who are not married,”#7:25. Literally, “virgins.” Paul here continues discussing the issues that the Corinthian church has raised. See 7:1. I don't have a specific instruction from the Lord, so let me give you my opinion as someone who by the Lord's mercy is considered trustworthy. 26Because of the present difficult situation we are in I think it is best to just stay as you are. 27Are you already married? Don't try to get divorced. Are you unmarried? Don't look to get married. 28If you do get married, you haven't sinned. If an unmarried woman gets married, she hasn't sinned. But you will have many troubles in this current world and I would want to spare you these. 29I'm telling you, brothers and sisters, that time is short, and from now on for those who are married it may seem as if they are not married, 30and those who weep as if they did not weep, and those that celebrated as if they had not celebrated, and those that bought as if they did not own, 31and those who are engaged with the world as if it is not fulfilling—for the present world order is passing away.#7:31. In this long sentence Paul indicates that even marriage must be related to contemporary events (“time is short”). Living under persecution, expecting the end of all things, means that even marriage is viewed differently, along with everything else.
32I would prefer you to be free from such worries. A man who is not married pays attention to what is important to the Lord, and how he can please the Lord. 33But a man who is married pays attention to what is important in this world, and how he can please his wife. 34As a result his loyalties are divided. Similarly an unmarried woman or girl pays attention to what is important to the Lord, so she may live a life dedicated both in body and spirit. But a married woman pays attention to what is important in this world, and how she can please her husband. 35I'm telling you this for your benefit. I'm not trying to put a noose around your neck, but to show you the right thing to do so you can serve the Lord without being distracted.
36But if a man thinks he's behaving improperly with the woman he's engaged to, and if he thinks he will give in to his strong sexual desire, and if he thinks he ought to get married, he is not sinning by getting married. 37But if a man stays true to his principles, and there is no obligation to marry, and if he has the power to keep his feelings under control and stay engaged to her, he does well not to marry. 38So the man who marries the woman he's engaged to does well, while the one who does not get married does better.
39A wife is bound to her husband as long as he lives. But if her husband dies,#7:39. The word used here means “to fall asleep,” the usual New Testament expression for death. she is free to marry anyone she wants in the Lord.#7:39. Meaning it must be a marriage between two Christians. 40But in my opinion she would be happier if she didn't remarry—and I think I too have the Spirit of God when I say this.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com