1 Corinthians 7
7
1But concerning the things of which ye have written to me: It is good for a man not to touch a woman; 2but on account of fornications, let each have his own wife, and each woman have her own husband. 3Let the husband render her due to the wife, and in like manner the wife to the husband. 4The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife. 5Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency. 6But this I say, as consenting to, not as commanding it. 7Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus. 8But I say to the unmarried and to the widows, It is good for them that they remain even as I. 9But if they have not control over themselves, let them marry; for it is better to marry than to burn.
10But to the married I enjoin, not I, but the Lord, Let not wife be separated from husband; 11(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife. 12But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her. 13And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave her husband. 14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since otherwise indeed your children are unclean, but now they are holy. 15But if the unbeliever go away, let them go away; a brother or a sister is not bound in such cases, but God has called us in peace. 16For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?
17However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies. 18Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised. 19Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments. 20Let each abide in that calling in which he has been called. 21Hast thou been called being a bondman, let it not concern thee; but and if thou canst become free, use it rather. 22For the bondman that is called in the Lord is the Lord's freedman; in like manner also the freeman being called is Christ's bondman. 23Ye have been bought with a price; do not be the bondmen of men. 24Let each, wherein he is called, brethren, therein abide with God.
25But concerning virgins, I have no commandment of the Lord; but I give my opinion, as having received mercy of the Lord to be faithful. 26I think then that this is good, on account of the present necessity, that it is good for a man to remain so as he is. 27Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife. 28But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you. 29But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any: 30and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing; 31and they that use the world, as not disposing of it as their own; for the fashion of this world passes. 32But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord; 33but he that has married cares for the things of the world, how he shall please his wife. 34There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband. 35But I say this for your own profit; not that I may set a snare before you, but for what is seemly, and waiting on the Lord without distraction.
36But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry. 37But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well. 38So that he that marries himself does well; and he that does not marry does better.
39A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord. 40But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.
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1 Corinthians 7: DARBY
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First published in 1890. This edition is maintained by the British and Foreign Bible Society.
1 Corinthians 7
7
Marriage and its ideal
1Yes, my brethren, it is a good thing for both man and woman to be above all sexual intercourse. You wrote and asked me if that were good, and I answer yes. 2-3But marriage exists to prevent fornication. It is a step towards chastity. The ideal is to rise above all physical union of the sexes. Perfect chastity is a higher condition than the married state, and the intercourse of married persons, of husband and wife, is condoned and allowed, not commanded. I would that all men had reached the condition with regard to these questions that the spirit has conferred as a gift on me; but, as it is, we must have marriage, and those that are married must follow its rules. 4Husbands and wives, you are not masters of your own bodies. Each must do as the other has a right to demand in this important matter, 5-7and if by mutual consent you abstain from it altogether for a time, giving yourselves more thoroughly to prayer, and guarding against the entry of the spirit of evil through the avenue of indulgence, that is the best rule to observe.
Constancy in the truth
8-9Now whether married or unmarried, my advice is — remain as you were when God first called you into the truth. 10-13If married, do not seek separation. Husband and wife may not both be in the faith, nevertheless if the one to whom the truth has not yet come is agreeable to remain with the other, there should be no thought of separation. 14Both will be sanctified by the presence of the truth in the household, and likewise the children also, and who knows? probably the one that has faith will save the other. 15-16But if you were unmarried or widowed when the truth first came to you, then my advice is — do not change your state. Be as I am — and live a life of total abstinence from the claims of the body in this direction. But if this is beyond you, then marry; marriage is far better than unsuccessful efforts at this form of self-mastery. Now all this is only an expression of my own opinion, but the following is a commandment to all married persons. Let neither husband nor wife seek separation; or if they must be separated, let neither marry again whilst the other lives, but let them rather, if possible, be once more reconciled. That is the Lord’s expressed command and no matter of opinion.
In other matters also
17Further, in other matters besides marriage, I enjoin the same rule as that which I have just explained. 18After the truth has come to you, make no outward change in your manner of life, that is to say, in such matters as the circumcision or uncircumcision. 19-20Let it not make the slightest difference what you were before you received the truth, for in the truth these differences are seen to be nothing, so remain as you always were in this matter. For the keeping of God’s commandments is all that matters. 21Similarly, if you were a slave when called, do not seek to obtain manumission, but even prefer to continue in the old calling. 22-23You know now that you are Christ’s freedman and bought out of slavery at a heavy price. That freedom is everything, for those that were of free birth when called are now the slaves of Christ. Let then neither bond nor free be in spirit the slaves of men; that is all the faith demands; 24in outward respects remain as you were.
Chastity a noble thing
25Some are married when called into the faith; some have had wives, but have put them away; some are unmarried, and have never been married and have on no occasion indulged the sexual impulse, but are virgins. 26To all these I repeat the same advice. Stay as you are, as you were before God called you; 27-28and this even applies to the last class, those who have never known sexual intercourse. To these I would give no definite command, and yet even here, I will give my opinion, and I will give it with the consciousness that in this matter I have been faithful myself, or rather that God in His infinite mercy has taken pity on the weakness of my flesh, and made me by His own power firm and trustworthy in the matter. Well, my opinion is that perfect chastity, abstention from marriage and all sexual intercourse is a noble thing in a man, 29-31and the reason of that is that the world is changing, the end of the old order is near, and the doom of the physical approaches. We are called to attend to something higher than marriage and its cares. The whole outward form and manner of the universe is changing and passing away. Marriages, feastings, funerals, business and worldly matters may continue, but the time is short. Rise above them, and be as if they were not, even though you take part in them. 32I would have you without such cares; 33and you know that a married man thinks of his wife 34and cares about his business and the world for her sake, whilst the unmarried man or woman who lives a virgin life is free to dedicate that life to the Lord. 35But of course, if such an one, who has never touched a woman, elect to marry, he does so with good conscience, sinning not; only such persons, whether male or female, will find that their physical appetite puts obstacles and trials in their way, the details of which I spare you. 36Of course, if a man is not certain in his own mind, if he has lingering regrets that he has never used this important function of mortal man, let him marry by all means, he does no wrong thereby. 37But if he is certain, if he has clearly determined that to live and die a virgin is for him the best course of all, then let him keep his resolution, and he will do well by it. 38It will be the best and greatest course of all, though he who marries may rightly be congratulated on so doing. 39Lastly, a wife of course is bound to her husband for his life-time only — if he dies, she is free to marry again, but let her second choice not be one of the heathen, but one who belongs to the faith. 40But, as I said before, I believe it to be better that she marry not again, but remain a widow, and in so saying I believe that my sense in this matter is governed by the Spirit of God.
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Translated in 1916, published in 1937.