Revelation 11
11
The Two Witnesses. 1#The temple and altar symbolize the new Israel; see note on Rev 7:4–9. The worshipers represent Christians. The measuring of the temple (cf. Ez 40:3–42:20; 47:1–12; Zec 2:5–6) suggests that God will preserve the faithful remnant (cf. Is 4:2–3) who remain true to Christ (Rev 14:1–5). #Ez 40:3–5 / Zec 2:5–9. Then I was given a measuring rod like a staff and I was told, “Come and measure the temple of God and the altar, and count those who are worshiping in it. 2But exclude the outer court#The outer court: the Court of the Gentiles. Trample…forty-two months: the duration of the vicious persecution of the Jews by Antiochus IV Epiphanes (Dn 7:25; 12:7); this persecution of three and a half years (half of seven, counted as 1260 days in Rev 11:3; 12:6) became the prototype of periods of trial for God’s people; cf. Lk 4:25; Jas 5:17. The reference here is to the persecution by the Romans; cf. Introduction. of the temple; do not measure it, for it has been handed over to the Gentiles, who will trample the holy city for forty-two months. 3I will commission my two witnesses#The two witnesses, wearing sackcloth symbolizing lamentation and repentance, cannot readily be identified. Do they represent Moses and Elijah, or the Law and the Prophets, or Peter and Paul? Most probably they refer to the universal church, especially the Christian martyrs, fulfilling the office of witness (two because of Dt 19:15; cf. Mk 6:7; Jn 8:17). to prophesy for those twelve hundred and sixty days, wearing sackcloth.” 4#Zec 4:3, 14. These are the two olive trees and the two lampstands#The two olive trees and the two lampstands: the martyrs who stand in the presence of the Lord; the imagery is taken from Zec 4:8–14, where the olive trees refer to Zerubbabel and Joshua. that stand before the Lord of the earth. 5#These details are derived from stories of Moses, who turned water into blood (Ex 7:17–20), and of Elijah, who called down fire from heaven (1 Kgs 18:36–40; 2 Kgs 1:10) and closed up the sky for three years (1 Kgs 17:1; cf. 18:1). If anyone wants to harm them, fire comes out of their mouths and devours their enemies. In this way, anyone wanting to harm them is sure to be slain. 6They have the power to close up the sky so that no rain can fall during the time of their prophesying. They also have power to turn water into blood and to afflict the earth with any plague as often as they wish.#Ex 7:17.
7When they have finished their testimony, the beast that comes up from the abyss#The beast…from the abyss: the Roman emperor Nero, who symbolizes the forces of evil, or the antichrist (Rev 13:1, 8; 17:8); cf. Dn 7:2–8, 11–12, 19–22 and Introduction. will wage war against them and conquer them and kill them.#Dn 7:21. 8Their corpses will lie in the main street of the great city,#The great city: this expression is used constantly in Revelation for Babylon, i.e., Rome; cf. Rev 14:8; 16:19; 17:18; 18:2, 10, 21. “Sodom” and “Egypt”: symbols of immorality (cf. Is 1:10) and oppression of God’s people (cf. Ex 1:11–14). Where indeed their Lord was crucified: not the geographical but the symbolic Jerusalem that rejects God and his witnesses, i.e., Rome, called Babylon in Rev 16–18; see note on Rev 17:9 and Introduction. which has the symbolic names “Sodom” and “Egypt,” where indeed their Lord was crucified. 9#Over the martyrdom (Rev 11:7) of the two witnesses, now called prophets, the ungodly rejoice for three and a half days, a symbolic period of time; see note on Rev 11:2. Afterwards they go in triumph to heaven, as did Elijah (2 Kgs 2:11). Those from every people, tribe, tongue, and nation will gaze on their corpses for three and a half days, and they will not allow their corpses to be buried. 10The inhabitants of the earth will gloat over them and be glad and exchange gifts because these two prophets tormented the inhabitants of the earth. 11But after the three and a half days, a breath of life from God entered them. When they stood on their feet, great fear fell on those who saw them.#Ez 37:5, 10. 12Then they heard a loud voice from heaven say to them, “Come up here.” So they went up to heaven in a cloud as their enemies looked on.#2 Kgs 2:11. 13At that moment there was a great earthquake, and a tenth of the city fell in ruins. Seven thousand people#Seven thousand people: a symbolic sum to represent all social classes (seven) and large numbers (thousands); cf. Introduction. were killed during the earthquake; the rest were terrified and gave glory to the God of heaven.
14The second woe has passed, but the third is coming soon.
The Seventh Trumpet.#The seventh trumpet proclaims the coming of God’s reign after the victory over diabolical powers; see note on Rev 10:7. 15Then the seventh angel blew his trumpet. There were loud voices in heaven, saying, “The kingdom of the world now belongs to our Lord and to his Anointed, and he will reign forever and ever.” 16The twenty-four elders who sat on their thrones before God prostrated themselves and worshiped God 17and said:
“We give thanks to you, Lord God almighty,
who are and who were.
For you have assumed your great power
and have established your reign.
18The nations raged,
but your wrath has come,
and the time for the dead to be judged,
and to recompense your servants, the prophets,
and the holy ones and those who fear your name,
the small and the great alike,
and to destroy those who destroy the earth.”#Ps 2:1, 5 / Am 3:7.
19Then God’s temple in heaven was opened, and the ark of his covenant could be seen in the temple. There were flashes of lightning, rumblings, and peals of thunder, an earthquake, and a violent hailstorm.
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Revelation 11: NABRE
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The Revelation 11
11
Two Witnesses
1Then a measuring rod like a staff was given to me, saying, “Get up and measure the Temple of God and the altar, and count those worshiping in it.
2But do not measure the court outside the Temple—leave it out, because it has been given to the nations, and they shall trample the holy city for forty-two months.
3And I will grant authority to My two witnesses and they will prophesy for 1,260 days, dressed in sackcloth.”
4These are the two olive trees and the two menorot that are standing before the Lord of the earth.
5If anyone wishes to harm them, fire comes out of their mouths and consumes their enemies. If anyone wants to harm them, he must be killed in this way.
6These two have the power to shut the heavens, so that no rain may fall during the days of their prophesying. And they have power over the waters to turn them into blood, and to strike the earth with every kind of plague as often as they wish.
7When they have finished their testimony, the beast that rises from the abyss will make war on them, and overcome them and kill them.
8And their corpses will lie in the open street of the great city that figuratively is called Sodom and Egypt—where also their Lord was crucified.
9Some from the peoples and tribes and tongues and nations will look at their corpses for three and a half days, not allowing them to be placed into a grave.
10Those who dwell on the earth will rejoice over them. They will celebrate and send gifts to one another, because these two prophets tormented those who dwell on the earth.
11But after the three and a half days, the breath of life from God entered them, and they stood up on their feet; and great fear fell on those who were watching them.
12Then they heard a loud voice from heaven saying to them, “Come up here!” And they went up to heaven in a cloud, while their enemies watched them.
13At that hour there was a great earthquake, and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.
14The second woe is past. The third woe is coming soon.
The Seventh Trumpet
15Then the seventh angel trumpeted, and there were loud voices in heaven saying, “The kingdom of this world has become the kingdom of our Lord and of His Anointed One. And He shall reign forever and ever!”
16And the twenty-four elders seated on their thrones before God fell on their faces and worshiped God,
17saying, “We thank you, Adonai Elohei-Tzva’ot, who is and who was, because You have taken Your great power and begun to reign.
18The nations were enraged, but Your wrath has come and the time for the dead to be judged— to reward Your servants, the prophets and kedoshim, and those who fear Your name, the small and the great, and to destroy the destroyers of the earth.”
19Then the Temple of God in heaven was opened, and the Ark of His Covenant appeared in His Temple. And there were flashes of lightning and rumblings and clashes of thunder and an earthquake and heavy hail.
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