Revelation 11
11
The Two Witnesses. 1#The temple and altar symbolize the new Israel; see note on Rev 7:4–9. The worshipers represent Christians. The measuring of the temple (cf. Ez 40:3–42:20; 47:1–12; Zec 2:5–6) suggests that God will preserve the faithful remnant (cf. Is 4:2–3) who remain true to Christ (Rev 14:1–5). #Ez 40:3–5 / Zec 2:5–9. Then I was given a measuring rod like a staff and I was told, “Come and measure the temple of God and the altar, and count those who are worshiping in it. 2But exclude the outer court#The outer court: the Court of the Gentiles. Trample…forty-two months: the duration of the vicious persecution of the Jews by Antiochus IV Epiphanes (Dn 7:25; 12:7); this persecution of three and a half years (half of seven, counted as 1260 days in Rev 11:3; 12:6) became the prototype of periods of trial for God’s people; cf. Lk 4:25; Jas 5:17. The reference here is to the persecution by the Romans; cf. Introduction. of the temple; do not measure it, for it has been handed over to the Gentiles, who will trample the holy city for forty-two months. 3I will commission my two witnesses#The two witnesses, wearing sackcloth symbolizing lamentation and repentance, cannot readily be identified. Do they represent Moses and Elijah, or the Law and the Prophets, or Peter and Paul? Most probably they refer to the universal church, especially the Christian martyrs, fulfilling the office of witness (two because of Dt 19:15; cf. Mk 6:7; Jn 8:17). to prophesy for those twelve hundred and sixty days, wearing sackcloth.” 4#Zec 4:3, 14. These are the two olive trees and the two lampstands#The two olive trees and the two lampstands: the martyrs who stand in the presence of the Lord; the imagery is taken from Zec 4:8–14, where the olive trees refer to Zerubbabel and Joshua. that stand before the Lord of the earth. 5#These details are derived from stories of Moses, who turned water into blood (Ex 7:17–20), and of Elijah, who called down fire from heaven (1 Kgs 18:36–40; 2 Kgs 1:10) and closed up the sky for three years (1 Kgs 17:1; cf. 18:1). If anyone wants to harm them, fire comes out of their mouths and devours their enemies. In this way, anyone wanting to harm them is sure to be slain. 6They have the power to close up the sky so that no rain can fall during the time of their prophesying. They also have power to turn water into blood and to afflict the earth with any plague as often as they wish.#Ex 7:17.
7When they have finished their testimony, the beast that comes up from the abyss#The beast…from the abyss: the Roman emperor Nero, who symbolizes the forces of evil, or the antichrist (Rev 13:1, 8; 17:8); cf. Dn 7:2–8, 11–12, 19–22 and Introduction. will wage war against them and conquer them and kill them.#Dn 7:21. 8Their corpses will lie in the main street of the great city,#The great city: this expression is used constantly in Revelation for Babylon, i.e., Rome; cf. Rev 14:8; 16:19; 17:18; 18:2, 10, 21. “Sodom” and “Egypt”: symbols of immorality (cf. Is 1:10) and oppression of God’s people (cf. Ex 1:11–14). Where indeed their Lord was crucified: not the geographical but the symbolic Jerusalem that rejects God and his witnesses, i.e., Rome, called Babylon in Rev 16–18; see note on Rev 17:9 and Introduction. which has the symbolic names “Sodom” and “Egypt,” where indeed their Lord was crucified. 9#Over the martyrdom (Rev 11:7) of the two witnesses, now called prophets, the ungodly rejoice for three and a half days, a symbolic period of time; see note on Rev 11:2. Afterwards they go in triumph to heaven, as did Elijah (2 Kgs 2:11). Those from every people, tribe, tongue, and nation will gaze on their corpses for three and a half days, and they will not allow their corpses to be buried. 10The inhabitants of the earth will gloat over them and be glad and exchange gifts because these two prophets tormented the inhabitants of the earth. 11But after the three and a half days, a breath of life from God entered them. When they stood on their feet, great fear fell on those who saw them.#Ez 37:5, 10. 12Then they heard a loud voice from heaven say to them, “Come up here.” So they went up to heaven in a cloud as their enemies looked on.#2 Kgs 2:11. 13At that moment there was a great earthquake, and a tenth of the city fell in ruins. Seven thousand people#Seven thousand people: a symbolic sum to represent all social classes (seven) and large numbers (thousands); cf. Introduction. were killed during the earthquake; the rest were terrified and gave glory to the God of heaven.
14The second woe has passed, but the third is coming soon.
The Seventh Trumpet.#The seventh trumpet proclaims the coming of God’s reign after the victory over diabolical powers; see note on Rev 10:7. 15Then the seventh angel blew his trumpet. There were loud voices in heaven, saying, “The kingdom of the world now belongs to our Lord and to his Anointed, and he will reign forever and ever.” 16The twenty-four elders who sat on their thrones before God prostrated themselves and worshiped God 17and said:
“We give thanks to you, Lord God almighty,
who are and who were.
For you have assumed your great power
and have established your reign.
18The nations raged,
but your wrath has come,
and the time for the dead to be judged,
and to recompense your servants, the prophets,
and the holy ones and those who fear your name,
the small and the great alike,
and to destroy those who destroy the earth.”#Ps 2:1, 5 / Am 3:7.
19Then God’s temple in heaven was opened, and the ark of his covenant could be seen in the temple. There were flashes of lightning, rumblings, and peals of thunder, an earthquake, and a violent hailstorm.
Currently Selected:
Revelation 11: NABRE
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Confraternity of Christian Doctrine, Inc
Revelation 11
11
The Two Witnesses
1-2I was given a stick for a measuring rod and told, “Get up and measure God’s Temple and Altar and everyone worshiping in it. Exclude the outside court; don’t measure it. It’s been handed over to non-Jewish outsiders. They’ll desecrate the Holy City for forty-two months.
3-6“Meanwhile, I’ll provide my two Witnesses. Dressed in sackcloth, they’ll prophesy for 1,260 days. These are the two Olive Trees, the two Lampstands, standing at attention before God on earth. If anyone tries to hurt them, a blast of fire from their mouths will incinerate them—burn them to a crisp just like that. They’ll have power to seal the sky so that it doesn’t rain for the time of their prophesying, power to turn rivers and springs to blood, power to hit earth with any and every disaster as often as they want.
7-10“When they’ve completed their witness, the Beast from the Abyss will emerge and fight them, conquer and kill them, leaving their corpses exposed on the street of the Great City spiritually called Sodom and Egypt, the same City where their Master was crucified. For three and a half days they’ll be there—exposed, prevented from getting a decent burial, stared at by the curious from all over the world. Those people will cheer at the spectacle, shouting ‘Good riddance!’ and calling for a celebration, for these two prophets pricked the conscience of all the people on earth, made it impossible for them to enjoy their sins.
11“Then, after three and a half days, the Living Spirit of God will enter them—they’re on their feet!—and all those gloating spectators will be scared to death.”
12-13I heard a strong voice out of Heaven calling, “Come up here!” and up they went to Heaven, wrapped in a cloud, their enemies watching it all. At that moment there was a gigantic earthquake—a tenth of the city fell to ruin, seven thousand perished in the earthquake, the rest frightened to the core of their being, frightened into giving honor to the God-of-Heaven.
14The second doom is past, the third doom coming right on its heels.
The Last Trumpet Sounds
15-18The seventh Angel trumpeted. A crescendo of voices in Heaven sang out,
The kingdom of the world is now
the Kingdom of our God and his Messiah!
He will rule forever and ever!
The Twenty-four Elders seated before God on their thrones fell to their knees, worshiped, and sang,
We thank you, O God, Sovereign-Strong,
Who Is and Who Was.
You took your great power
and took over—reigned!
The angry nations now
get a taste of your anger.
The time has come to judge the dead,
to reward your servants, all prophets and saints,
Reward small and great who fear your Name,
and destroy the destroyers of earth.
19The doors of God’s Temple in Heaven flew open, and the Ark of his Covenant was clearly seen surrounded by flashes of lightning, loud shouts, peals of thunder, an earthquake, and a fierce hailstorm.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.