Proverbs 11
11
1False scales are an abomination to the Lord,
but an honest weight, his delight.#The word pair “abomination” and “delight” (= acceptable) to God is common in Proverbs. Originally the language of ritual, the words came to be applied to whatever pleases or displeases God (cf. also 11:20). False weights were a constant problem even though weights were standardized. Cf. 20:23; Hos 12:8; Am 8:5. #Prv 16:11; 20:10; Lv 19:35–36.
2When pride comes, disgrace comes;
but with the humble is wisdom.#Disgrace is the very opposite of what the proud so ardently want. Those who do not demand their due receive wisdom.
3The honesty of the upright guides them;
the faithless are ruined by their duplicity.
4Wealth is useless on a day of wrath,#Cf. note on 10:2. A day of wrath is an unforeseen disaster (even death). Only one’s relationship to God, which makes one righteous, is of any help on such a day. #Prv 10:2.
but justice saves from death.
5The justice of the honest makes their way straight,
but by their wickedness the wicked fall.#In Hebrew as in English, “way” means the course of one’s life; similarly, “straight” and “crooked” are metaphors for morally straightforward and for bad, deviant, perverted. #Prv 28:18.
6The justice of the upright saves them,
but the faithless are caught in their own intrigue.
7When a person dies, hope is destroyed;#Prv 10:28; Wis 3:18.
expectation pinned on wealth is destroyed.#An ancient scribe added “wicked” to person in colon A, for the statement that hope ends at death seemed to deny life after death. The saying, however, is not concerned with life after death but with the fact that in the face of death all hopes based on one’s own resources are vain. The aphorism is the climax of the preceding six verses; human resources cannot overcome mortality (cf. Ps 49:13).
8The just are rescued from a tight spot,
but the wicked fall into it instead.
9By a word the impious ruin their neighbors,#Prv 29:5.
but through their knowledge the just are rescued.#What the wicked express harms others; what the righteous leave unsaid protects. Verses 9–14 are related in theme: the effect of good and bad people, especially their words, on their community.
10When the just prosper, the city rejoices;#Prv 28:12; 29:2.
when the wicked perish, there is jubilation.
11Through the blessing of the upright the city is exalted,
but through the mouth of the wicked it is overthrown.
12Whoever reviles a neighbor lacks sense,
but the intelligent keep silent.
13One who slanders reveals secrets,#Prv 20:19.
but a trustworthy person keeps a confidence.
14For lack of guidance a people falls;
security lies in many counselors.#Prv 15:22; 20:18; 24:6.
15Harm will come to anyone going surety for another,#Prv 6:1–2.
but whoever hates giving pledges is secure.#Proverbs is opposed to providing surety for another’s loan (see note on 6:1–5) and expresses this view throughout the book.
16A gracious woman gains esteem,
and ruthless men gain wealth.#Wealth and esteem are good things in Proverbs, but the means for acquiring them are flawed. As precious gifts, they must be granted, not taken. The esteem of others that depends on beauty is as fleeting as beauty itself (cf. 31:30) and the wealth acquired by aggressive behavior lasts only as long as one has physical strength.
17Kindly people benefit themselves,
but the merciless harm themselves.
18The wicked make empty profits,
but those who sow justice have a sure reward.#Prv 10:16.
19Justice leads toward life,
but pursuit of evil, toward death.
20The crooked in heart are an abomination to the Lord,
but those who walk blamelessly are his delight.#The terminology of ritual (acceptable and unacceptable sacrifice, “abomination” and “delight”) is applied to human conduct as in v. 1. The whole of human life is under divine scrutiny, not just ritual.
21Be assured, the wicked shall not go unpunished,
but the offspring of the just shall escape.
22Like a golden ring in a swine’s snout
is a beautiful woman without judgment.#Ear and nose rings were common jewelry for women. A humorous saying on the priority of wisdom over beauty in choosing a wife.
23The desire of the just ends only in good;
the expectation of the wicked is wrath.
24One person is lavish yet grows still richer;
another is too sparing, yet is the poorer.#A paradox: spending leads to more wealth.
25Whoever confers benefits will be amply enriched,
and whoever refreshes others will be refreshed.
26Whoever hoards grain, the people curse,
but blessings are on the head of one who distributes it!
27Those who seek the good seek favor,
but those who pursue evil will have evil come upon them.#The saying is about seeking one thing and finding another. Striving for good leads to acceptance by God; seeking evil means only that trouble will come. The same Hebrew word means evil and trouble.
28Those who trust in their riches will fall,
but like green leaves the just will flourish.#Ps 52:9–10.
29Those who trouble their household inherit the wind,
and fools become slaves to the wise of heart.
30The fruit of justice is a tree of life,
and one who takes lives is a sage.#Most translations emend Hebrew “wise person” in colon B on the basis of the Greek and Syriac translations to “violence” (similar in spelling), because the verb “to take a life” is a Hebrew idiom for “to kill” (as also in English). The emendation is unnecessary, however, for the saying deliberately plays on the odd meaning: the one who takes lives is not the violent but the wise person, for the wise have a profound influence upon life. There is a similar wordplay in 29:10.
31If the just are recompensed on the earth,
how much more the wicked and the sinner!#The saying is not about life after death; “on the earth” means life in the present world. The meaning is that divine judgment is exercised on all human action, even the best. The thought should strike terror into the hearts of habitual wrongdoers. #1 Pt 4:18.
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Confraternity of Christian Doctrine, Inc
Proverbs 11
11
The Value of Righteousness
1Dishonest scales are disgusting to the Lord,
but accurate weights are pleasing to him.
2Arrogance comes,
then comes shame,
but wisdom remains with humble people.
3Integrity guides decent people,
but hypocrisy leads treacherous people to ruin.
4Riches are of no help on the day of fury,
but righteousness saves from death.
5The righteousness of innocent people makes their road smooth,
but wicked people fall by their own wickedness.
6Decent people are saved by their righteousness,
but treacherous people are trapped by their own greed.
7At the death of a wicked person, hope vanishes.
Moreover, his confidence in strength vanishes.
8A righteous person is rescued from trouble,
and a wicked person takes his place.
9With his talk a godless person can ruin his neighbor,
but righteous people are rescued by knowledge.
10When righteous people prosper, a city is glad.
When wicked people die, there are songs of joy.
11With the blessing of decent people a city is raised up,
but by the words of wicked people, it is torn down.
12A person who despises a neighbor has no sense,
but a person who has understanding keeps quiet.
13Whoever gossips gives away secrets,
but whoever is trustworthy in spirit can keep a secret.
14A nation will fall when there is no direction,
but with many advisers there is victory.
15Whoever guarantees a stranger’s loan will get into trouble,
but whoever hates the closing of a deal remains secure.
16A gracious woman wins respect,
but ruthless men gain riches.
17A merciful person helps himself,
but a cruel person hurts himself.
18A wicked person earns dishonest wages,
but whoever spreads righteousness earns honest pay.
19As righteousness leads to life,
so whoever pursues evil finds his own death.
20Devious people are disgusting to the Lord,
but he is delighted with those whose ways are innocent.
21Certainly, an evil person will not go unpunished,
but the descendants of righteous people will escape.
22 ⌞Like⌟ a gold ring in a pig’s snout,
⌞so⌟ is a beautiful woman who lacks good taste.
23The desire of righteous people ends only in good,
but the hope of wicked people ends only in fury.
24One person spends freely and yet grows richer,
while another holds back what he owes and yet grows poorer.
25A generous person will be made rich,
and whoever satisfies others will himself be satisfied.#11:25 Or “and whoever gives someone a drink will also get a drink.”
26People will curse the one who hoards grain,
but a blessing will be upon the head of the one who sells it.
27Whoever eagerly seeks good searches for good will,
but whoever looks for evil finds it.
28Whoever trusts his riches will fall,
but righteous people will flourish like a green leaf.
29Whoever brings trouble upon his family inherits ⌞only⌟ wind,
and that stubborn fool becomes a slave to the wise in heart.
30The fruit of a righteous person is a tree of life,
and a winner of souls is wise.
31If the righteous person is rewarded on earth,
how much more the wicked person and the sinner!
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