Mark 9:1-13 NABRE

1#There are some standing…come in power: understood by some to refer to the establishment by God’s power of his kingdom on earth in and through the church; more likely, as understood by others, a reference to the imminent parousia. #a. [9:1] Mt 16:28; Lk 9:27. He also said to them, “Amen, I say to you, there are some standing here who will not taste death until they see that the kingdom of God has come in power.” #Mark and Mt 17:1 place the transfiguration of Jesus six days after the first prediction of his passion and death and his instruction to the disciples on the doctrine of the cross; Lk 9:28 has “about eight days.” Thus the transfiguration counterbalances the prediction of the passion by affording certain of the disciples insight into the divine glory that Jesus possessed. His glory will overcome his death and that of his disciples; cf. 2 Cor 3:18; 2 Pt 1:16–19. The heavenly voice (Mk 9:7) prepares the disciples to understand that in the divine plan Jesus must die ignominiously before his messianic glory is made manifest; cf. Lk 24:25–27. See further the note on Mt 17:1–8. 2After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves.#b. [9:2–13] Mt 17:1–13; Lk 9:28–36. And he was transfigured before them, 3and his clothes became dazzling white, such as no fuller on earth could bleach them. 4Then Elijah appeared to them along with Moses, and they were conversing with Jesus. 5#Moses and Elijah represent respectively law and prophecy in the Old Testament and are linked to Mount Sinai; cf. Ex 19:16–20:17; 1 Kgs 19:2, 8–14. They now appear with Jesus as witnesses to the fulfillment of the law and the prophets taking place in the person of Jesus as he appears in glory. Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.” 6He hardly knew what to say, they were so terrified. 7Then a cloud came, casting a shadow over them;#A cloud came, casting a shadow over them: even the disciples enter into the mystery of his glorification. In the Old Testament the cloud covered the meeting tent, indicating the Lord’s presence in the midst of his people (Ex 40:34–35) and came to rest upon the temple in Jerusalem at the time of its dedication (1 Kgs 8:10). then from the cloud came a voice, “This is my beloved Son. Listen to him.” 8Suddenly, looking around, they no longer saw anyone but Jesus alone with them. #At the transfiguration of Jesus his disciples had seen Elijah. They were perplexed because, according to the rabbinical interpretation of Mal 4:1, Elijah was to come first. Jesus’ response shows that Elijah has come, in the person of John the Baptist, to prepare for the day of the Lord. Jesus must suffer greatly and be treated with contempt (Mk 9:12) like the Baptist (Mk 9:13); cf. Mk 6:17–29. 9As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead.#c. [9:9] 8:31. 10So they kept the matter to themselves, questioning what rising from the dead meant. 11#d. [9:11–12] Is 53:3; Mal 3:23. Then they asked him, “Why do the scribes say that Elijah must come first?” 12He told them, “Elijah will indeed come first and restore all things, yet how is it written regarding the Son of Man that he must suffer greatly and be treated with contempt? 13But I tell you that Elijah has come and they did to him whatever they pleased, as it is written of him.”#e. [9:13] 1 Kgs 19:2–10. #The disciples’ failure to effect a cure seems to reflect unfavorably on Jesus (Mk 9:14–18, 22). In response Jesus exposes their lack of trust in God (Mk 4:19) and scores their lack of prayer (Mk 4:29), i.e., of conscious reliance on God’s power when acting in Jesus’ name. For Matthew, see note on Mt 17:14–20. Lk 9:37–43 centers attention on Jesus’ sovereign power.