Mark 16
16
The Resurrection of Jesus.#The purpose of this narrative is to show that the tomb is empty and that Jesus has been raised (Mk 16:6) and is going before you to Galilee (Mk 16:7) in fulfillment of Mk 14:28. The women find the tomb empty, and an angel stationed there announces to them what has happened. They are told to proclaim the news to Peter and the disciples in order to prepare them for a reunion with him. Mark’s composition of the gospel ends at Mk 16:8 with the women telling no one, because they were afraid. This abrupt termination causes some to believe that the original ending of this gospel may have been lost. See the following note. 1When the sabbath was over,#Mt 28:1–8; Lk 24:1–10; Jn 20:1–10. Mary Magdalene, Mary, the mother of James, and Salome bought spices so that they might go and anoint him.#Mt 28:1; Lk 23:56. 2Very early when the sun had risen, on the first day of the week, they came to the tomb. 3They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” 4When they looked up, they saw that the stone had been rolled back; it was very large. 5On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed.#Jn 20:12. 6He said to them, “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold, the place where they laid him. 7But go and tell his disciples and Peter, ‘He is going before you to Galilee; there you will see him, as he told you.’”#14:28. 8Then they went out and fled from the tomb, seized with trembling and bewilderment. They said nothing to anyone, for they were afraid.
THE LONGER ENDING#This passage, termed the Longer Ending to the Marcan gospel by comparison with a much briefer conclusion found in some less important manuscripts, has traditionally been accepted as a canonical part of the gospel and was defined as such by the Council of Trent. Early citations of it by the Fathers indicate that it was composed by the second century, although vocabulary and style indicate that it was written by someone other than Mark. It is a general resume of the material concerning the appearances of the risen Jesus, reflecting, in particular, traditions found in Lk 24 and Jn 20.The Shorter Ending: Found after Mk 16:8 before the Longer Ending in four seventh-to-ninth-century Greek manuscripts as well as in one Old Latin version, where it appears alone without the Longer Ending.The Freer Logion: Found after Mk 16:14 in a fourth-fifth century manuscript preserved in the Freer Gallery of Art, Washington, DC, this ending was known to Jerome in the fourth century. It reads: “And they excused themselves, saying, ‘This age of lawlessness and unbelief is under Satan, who does not allow the truth and power of God to prevail over the unclean things dominated by the spirits [or, does not allow the unclean things dominated by the spirits to grasp the truth and power of God]. Therefore reveal your righteousness now.’ They spoke to Christ. And Christ responded to them, ‘The limit of the years of Satan’s power is completed, but other terrible things draw near. And for those who sinned I was handed over to death, that they might return to the truth and no longer sin, in order that they might inherit the spiritual and incorruptible heavenly glory of righteousness. But….’”
The Appearance to Mary Magdalene. [9#Mt 28:1–10; Jn 20:11–18. When he had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. 10#Lk 24:10–11; Jn 20:18. She went and told his companions who were mourning and weeping. 11When they heard that he was alive and had been seen by her, they did not believe.
The Appearance to Two Disciples. 12#Lk 24:13–35. After this he appeared in another form to two of them walking along on their way to the country. 13They returned and told the others; but they did not believe them either.
The Commissioning of the Eleven. 14#Lk 24:36–49; 1 Cor 15:5. [But] later, as the eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised. 15#13:10; Mt 28:18–20; Lk 24:47; Jn 20:21. He said to them, “Go into the whole world and proclaim the gospel to every creature. 16Whoever believes and is baptized will be saved; whoever does not believe will be condemned. 17These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. 18They will pick up serpents [with their hands], and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.”#Mt 10:1; Lk 10:19; Acts 28:3–6.
The Ascension of Jesus. 19So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God.#Lk 24:50–53. 20But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.]#1 Tm 3:16.
THE SHORTER ENDING
[And they reported all the instructions briefly to Peter’s companions. Afterwards Jesus himself, through them, sent forth from east to west the sacred and imperishable proclamation of eternal salvation. Amen.]
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Mark 16: NABRE
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Confraternity of Christian Doctrine, Inc
Mark 16
16
1And the sabbath being now past, Mary of Magdala, and Mary the mother of James, and Salome, bought aromatic spices that they might come and embalm him. 2And very early on the first day of the week they come to the sepulchre, the sun having risen. 3And they said to one another, Who shall roll us away the stone out of the door of the sepulchre? 4And when they looked, they see that the stone has been rolled away, for it was very great. 5And entering into the sepulchre, they saw a young man sitting on the right, clothed in a white robe, and they were amazed and alarmed; 6but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him. 7But go, tell his disciples and Peter, he goes before you into Galilee; there shall ye see him, as he said to you. 8And they went out, and fled from the sepulchre. And trembling and excessive amazement possessed them, and they said nothing to any one, for they were afraid.
9Now when he had risen very early, the first day of the week, he appeared first to Mary of Magdala, out of whom he had cast seven demons. 10She went and brought word to those that had been with him, who were grieving and weeping. 11And when these heard that he was alive and had been seen of her, they disbelieved it. 12And after these things he was manifested in another form to two of them as they walked, going into the country; 13and they went and brought word to the rest; neither did they believe them.
14Afterwards as they lay at table he was manifested to the eleven, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen. 15And he said to them, Go into all the world, and preach the glad tidings to all the creation. 16He that believes and is baptised shall be saved, and he that disbelieves shall be condemned. 17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues; 18they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands upon the infirm, and they shall be well.
19The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God. 20And they, going forth, preached everywhere, the Lord working with them, and confirming the word by the signs following upon it.
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First published in 1890. This edition is maintained by the British and Foreign Bible Society.