Fate of Zedekiah.
1The word which came to Jeremiah from the Lord while Nebuchadnezzar, king of Babylon, and all his army and all the earth’s kingdoms under his rule, and all the peoples were attacking Jerusalem and all her cities:#a. [34:1] Jer 52:4; 2 Kgs 25:1. 2Thus says the Lord, the God of Israel: Go to Zedekiah, king of Judah, and tell him: Thus says the Lord: I am handing this city over to the king of Babylon; he will burn it with fire.#b. [34:2] Jer 21:10; 32:3, 28. 3You yourself shall not escape his hand; rather you will be captured and fall into his hand. You shall see the king of Babylon eye to eye and speak to him face to face. Then you shall go to Babylon.#c. [34:3] Jer 32:4; 52:11.
4Just hear the word of the Lord, Zedekiah, king of Judah! Then, says the Lord concerning you, you shall not die by the sword. 5You shall die in peace, and they will burn spices for you as they did for your ancestors, the earlier kings who preceded you, and they shall make lament over you, “Alas, Lord.” I myself make this promise—oracle of the Lord.
6Jeremiah the prophet told all these things to Zedekiah, king of Judah, in Jerusalem, 7while the army of the king of Babylon was attacking Jerusalem and the remaining cities of Judah, Lachish, and Azekah.#Lachish, and Azekah: fortress towns southwest of Jerusalem which Nebuchadnezzar besieged to prevent any help coming to Jerusalem from Egypt. At Lachish, archaeologists found several letters written on ostraca (pottery fragments) dated to 598 or 588 B.C., which mention both Lachish and Azekah. Only these fortified cities were left standing out of all the cities of Judah!
The Pact Broken.
#During the siege of Jerusalem, its citizens made a covenant at Zedekiah’s instigation to free Judahites they held in servitude, thus providing additional defenders for the city, leaving slave owners with fewer mouths to feed, and making reparation for past violations of the law, which dictated that Hebrew slaves should serve no longer than six years (Dt 15:12–15). But when the siege was temporarily lifted, when the assistance promised by Pharaoh Hophra arrived (cf. Jer 37:5), the inhabitants of Jerusalem broke the covenant and once more pressed their fellow citizens into slavery (v. 11). 8This is the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people in Jerusalem to proclaim freedom: 9Everyone must free their Hebrew slaves, male and female, so that no one should hold another Judahite in servitude.#d. [34:9] Ex 21:2–4; Lv 25:39, 46; Dt 15:12–15. 10All the princes and the people who entered this covenant agreed to set free their slaves, their male and female servants, so that they should no longer be in servitude. But even though they agreed and freed them, 11afterward they took back their male and female servants whom they had set free and again forced them into servitude.
12Then this word of the Lord came to Jeremiah: 13Thus says the Lord, the God of Israel: I myself made a covenant with your ancestors the day I brought them out of the land of Egypt, out of the house of slavery: 14Every seventh year each of you must set free all Hebrews who have sold themselves to you; six years they shall serve you, but then you shall let them go free. Your ancestors, however, did not listen to me or obey me. 15As for you, today you repented and did what is right in my eyes by proclaiming freedom for your neighbor and making a covenant before me in the house which bears my name. 16But then you again profaned my name by taking back your male and female slaves whom you had just set free for life; you forced them to become your slaves again.#e. [34:16] Lv 19:12. 17Therefore, thus says the Lord: You for your part did not obey me by proclaiming freedom for your families and neighbors. So I now proclaim freedom for you—oracle of the Lord—for the sword, starvation, and disease. I will make you an object of horror to all the kingdoms of the earth. 18#Both the Old Testament (Gn 15:10–17) and the eighth century B.C. Sefire inscription indicate that sometimes contracting parties ratified an agreement by walking between dismembered animals, invoking upon themselves the animals’ fate if they failed to keep their word. The covenant: that mentioned in vv. 10, 15. Those who violated my covenant and did not observe the terms of the covenant they made in my presence—I will make them like the calf which they cut in two so they could pass between its parts— 19the princes of Judah and of Jerusalem, the court officials, the priests, and all the people of the land, who passed between the parts of the calf. 20These I will hand over to their enemies, to those who seek their lives: their corpses shall become food for the birds of the air and the beasts of the field.#f. [34:20] Jer 7:33; 16:4; 19:7.
21Zedekiah, king of Judah, and his princes, I will hand also over to their enemies, to those who seek their lives, to the army of the king of Babylon which is now withdrawing from you.#g. [34:21] Jer 37:5, 11. 22I am giving the command—oracle of the Lord—to bring them back to this city. They shall attack and capture it, and burn it with fire; the cities of Judah I will turn into a waste, where no one dwells.#h. [34:22] Jer 37:8; 52:7–13; 2 Chr 36:17, 19.