1 Corinthians 3
3
1#The Corinthians desire a sort of wisdom dialogue or colloquy with Paul; they are looking for solid, adult food, and he appears to disappoint their expectations. Paul counters: if such a dialogue has not yet taken place, the reason is that they are still at an immature stage of development (cf. 1 Cor 2:6). Brothers, I could not talk to you as spiritual people, but as fleshly people,#Spiritual people…fleshly people: Paul employs two clusters of concepts and terms to distinguish what later theology will call the “natural” and the “supernatural.” (1) The natural person (1 Cor 2:14) is one whose existence, perceptions, and behavior are determined by purely natural principles, the psychē (1 Cor 2:14) and the sarx (flesh, a biblical term that connotes creatureliness, 1 Cor 3:1, 3). Such persons are only infants (1 Cor 3:1); they remain on a purely human level (anthrōpoi, 1 Cor 3:4). (2) On the other hand, they are called to be animated by a higher principle, the pneuma, God’s spirit. They are to become spiritual (pneumatikoi, 1 Cor 3:1) and mature (1 Cor 2:6) in their perceptions and behavior (cf. Gal 5:16–26). The culmination of existence in the Spirit is described in 1 Cor 15:44–49. as infants in Christ. 2I fed you milk, not solid food, because you were unable to take it. Indeed, you are still not able, even now,#Heb 5:12–14. 3for you are still of the flesh. While there is jealousy and rivalry among you,#Jealousy, rivalry, and divisions in the community are symptoms of their arrested development; they reveal the immaturity both of their self-understanding (1 Cor 3:4) and of the judgments about their apostles (1 Cor 3:21). are you not of the flesh and behaving in an ordinary human way?#Jas 3:13–16. 4Whenever someone says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely human?#1:12.
The Role of God’s Ministers.#3:5–4:5] The Corinthians tend to evaluate their leaders by the criteria of human wisdom and to exaggerate their importance. Paul views the role of the apostles in the light of his theology of spiritual gifts (cf. 1 Cor 12–14, where the charism of the apostle heads the lists). The essential aspects of all spiritual gifts (1 Cor 12:4–6 presents them as gifts of grace, as services, and as modes of activity) are exemplified by the apostolate, which is a gift of grace (1 Cor 3:10) through which God works (1 Cor 3:9) and a form of service (1 Cor 3:5) for the common good (elsewhere expressed by the verb “build up,” suggested here by the image of the building, 1 Cor 3:9). The apostles serve the church, but their accountability is to God and to Christ (1 Cor 4:1–5). 5What is Apollos, after all, and what is Paul? Ministers#Ministers: for other expressions of Paul’s understanding of himself as minister or steward to the church, cf. 1 Cor 4:1; 9:17, 19–27; 2 Cor 3:6–9; 4:1; 5:18; 6:3–4; and 2 Cor 11:23 (the climax of Paul’s defense). through whom you became believers, just as the Lord assigned each one. 6I planted, Apollos watered, but God caused the growth.#Acts 18:1–11, 24–28. 7Therefore, neither the one who plants nor the one who waters is anything, but only God, who causes the growth. 8The one who plants and the one who waters are equal, and each will receive wages in proportion to his labor. 9For we are God’s co-workers; you are God’s field, God’s building.#Eph 2:20–22; 1 Pt 2:5.
10#There are diverse functions in the service of the community, but each individual’s task is serious, and each will stand accountable for the quality of his contribution. According to the grace of God given to me, like a wise master builder I laid a foundation, and another is building upon it. But each one must be careful how he builds upon it, 11for no one can lay a foundation other than the one that is there, namely, Jesus Christ. 12If anyone builds on this foundation with gold, silver, precious stones, wood, hay, or straw, 13the work of each will come to light, for the Day#The Day: the great day of Yahweh, the day of judgment, which can be a time of either gloom or joy. Fire both destroys and purifies. will disclose it. It will be revealed with fire, and the fire [itself] will test the quality of each one’s work.#Mt 3:11–12; 2 Thes 1:7–10. 14If the work stands that someone built upon the foundation, that person will receive a wage. 15But if someone’s work is burned up, that one will suffer loss; the person will be saved,#Will be saved: although Paul can envision very harsh divine punishment (cf. 1 Cor 3:17), he appears optimistic about the success of divine corrective means both here and elsewhere (cf. 1 Cor 5:5; 11:32 [discipline]). The text of 1 Cor 3:15 has sometimes been used to support the notion of purgatory, though it does not envisage this. but only as through fire. 16Do you not know that you are the temple of God, and that the Spirit of God dwells in you?#6:19; 2 Cor 6:16; Eph 2:20–22. 17If anyone destroys God’s temple, God will destroy that person; for the temple of God, which you are, is holy.#Holy: i.e., “belonging to God.” The cultic sanctity of the community is a fundamental theological reality to which Paul frequently alludes (cf. 1 Cor 1:2, 30; 6:11; 7:14).
18Let no one deceive himself. If anyone among you considers himself wise in this age, let him become a fool so as to become wise.#8:2; Is 5:21; Gal 6:3. 19For the wisdom of this world is foolishness in the eyes of God, for it is written:#1:20 / Jb 5:13.
“He catches the wise in their own ruses,”
20and again:
“The Lord knows the thoughts of the wise, that they are vain.”#Ps 94:11.
21#These verses pick up the line of thought of 1 Cor 1:10–13. If the Corinthians were genuinely wise (1 Cor 3:18–20), their perceptions would be reversed, and they would see everything in the world and all those with whom they exist in the church in their true relations with one another. Paul assigns all the persons involved in the theological universe a position on a scale: God, Christ, church members, church leaders. Read from top to bottom, the scale expresses ownership; read from bottom to top, the obligation to serve. This picture should be complemented by similar statements such as those in 1 Cor 8:6 and 1 Cor 15:20–28. So let no one boast about human beings, for everything belongs to you,#4:6 / Rom 8:32. 22Paul or Apollos or Cephas, or the world or life or death, or the present or the future: all belong to you, 23and you to Christ, and Christ to God.
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Confraternity of Christian Doctrine, Inc
1 Corinthians 3
3
Immaturity and Self-deception
1 So, brothers and sisters,#tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10. I could not speak to you as spiritual people, but instead as people of the flesh,#tn Grk “fleshly [people]”; the Greek term here is σαρκινός (BDAG 914 s.v. 1). as infants in Christ. 2 I fed you milk,#sn Milk refers figuratively to basic or elementary Christian teaching. Paul’s point was that the Corinthian believers he was writing to here were not mature enough to receive more advanced teaching. This was not a problem at the time, when they were recent converts, but the problem now is that they are still not ready. not solid food, for you were not yet ready. In fact, you are still not ready, 3 for you are still influenced by the flesh.#tn Or “are still merely human”; Grk “fleshly.” Cf. BDAG 914 s.v. σαρκικός 2, “pert. to being human at a disappointing level of behavior or characteristics, (merely) human.” The same phrase occurs again later in this verse. For since there is still jealousy and dissension among you, are you not influenced by the flesh and behaving like unregenerate people?#tn Grk “and walking in accordance with man,” i.e., living like (fallen) humanity without the Spirit’s influence; hence, “unregenerate people.” 4 For whenever someone says, “I am with Paul,” or “I am with Apollos,” are you not merely human?#tn Grk “are you not men,” i.e., (fallen) humanity without the Spirit’s influence. Here Paul does not say “walking in accordance with” as in the previous verse; he actually states the Corinthians are this. However, this is almost certainly rhetorical hyperbole.
5 What is Apollos, really? Or what is Paul? Servants through whom you came to believe, and each of us in the ministry the Lord gave us.#tn Grk “and to each as the Lord gave.” 6 I planted,#sn The expression I planted is generally taken to mean that Paul founded the church at Corinth. Later Apollos had a significant ministry there (watered). See also v. 10. Apollos watered, but God caused it to grow. 7 So neither the one who plants counts for anything,#tn Grk “is anything.” nor the one who waters, but God who causes the growth. 8 The one who plants and the one who waters work as one,#tn Grk “are one.” The purpose of this phrase is to portray unified action on the part of ministers underneath God’s sovereign control. Although they are in fact individuals, they are used by God with a single purpose to accomplish his will in facilitating growth. This emphasis is brought out in the translation “work as one.” but each will receive his reward according to his work. 9 We are coworkers belonging to God.#tn Although 1 Cor 3:9 is frequently understood to mean, “we are coworkers with God,” such a view assumes that the genitive θεοῦ (qeou) is associative because of its relationship to συνεργοί (sunergoi). However, not only is a genitive of association not required by the syntax (cf. ExSyn 130), but the context is decidedly against it: Paul and Apollos are insignificant compared to the God whom they serve (vv. 5-8). You are God’s field, God’s building. 10 According to the grace of God given to me, like a skilled master-builder I laid a foundation, but someone else builds on it. And each one must be careful how he builds. 11 For no one can lay any foundation other than what is being laid, which is Jesus Christ. 12 If anyone builds on the foundation with gold, silver, precious stones, wood, hay, or straw,#sn The various materials described here, both valuable (gold, silver, precious stones) and worthless (wood, hay, or straw) refer to the quality of work built on the foundation, or possibly to the motivation of those doing the building. The materials themselves have been understood (1) as deeds or (2) as people (since ultimately the passage is addressing those who minister to others). 13 each builder’s#tn Grk “each one’s.” Here “builder’s” is employed in the translation for clarity. work will be plainly seen, for the Day#tn In an attempt to clarify the referent, some translations add “of Christ” after “Day” (so TEV); others specify this as “judgment day” (NLT) or “the day of judgment” (CEV).sn The Day refers to the Day of the Lord Jesus Christ (cf. 1:8; 5:5) when each Christian worker will appear before Christ for evaluation of his ministry. Paul’s constant motivation was to be pleasing to the Lord in that day (2 Cor 5:9-10) and receive his commendation (1 Cor 4:5). will make it clear, because it will be revealed by fire. And the fire#tc ‡ αὐτό (auto) is found at this point in v. 13 in a number of significant witnesses, including A B C P 33 1739 al. But Ì46 א D Ψ 0289 1881 Ï latt lack it. The pronoun could be a motivated reading, designed to intensify Paul’s statement. On the other hand, it could have been deleted because the article alone made the reference already clear. In this instance, the possibility of scribal addition seems more likely than scribal deletion, although a decision is difficult. NA27 includes the word in brackets, indicating doubt as to its authenticity.sn It is unclear whether the phrase it will be revealed by fire describes the Day (subject of the previous clause) or each one’s work (subject of the clause before that). will test what kind of work each has done. 14 If what someone has built survives, he will receive a reward. 15 If someone’s work is burned up, he will suffer loss.#tn The translation “[will] be punished” is given here by BDAG 428 s.v. ζημιόω 2. But the next clause says “he will be delivered” and so “suffering loss” is more likely to refer to the destruction of the “work” by fire or the loss of the reward that could have been gained. He himself will be saved, but only as through fire.
16 Do you not know that you are God’s temple#sn You are God’s temple refers here to the church, since the pronoun you is plural in the Greek text. (In 6:19 the same imagery is used in a different context to refer to the individual believer.) and that God’s Spirit lives in you? 17 If someone destroys God’s temple, God will destroy him. For God’s temple is holy, which is what you are.
18 Guard against self-deception, each of you.#tn Grk “let no one deceive himself.” If someone among you thinks he is wise in this age, let him become foolish so that he can become wise. 19 For the wisdom of this age is foolishness with God. As it is written, “He catches the wise in their craftiness.”#sn A quotation from Job 5:13. 20 And again, “The Lord knows that the thoughts of the wise are futile.”#sn A quotation from Ps 94:11. 21 So then, no more boasting about mere mortals!#tn Grk “so then, let no one boast in men.” For everything belongs to you, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future. Everything belongs to you, 23 and you belong to Christ, and Christ belongs to God.
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